Thematic Bible
Thematic Bible
Calling » The lord calling
And the God of all grace, having called us to his eternal glory in Christ Jesus, may he put you in proper order, having suffered a little time, may he support you, make firm, lay the foundation.
Verse Concepts
God, Glory OfAfflictions, TemporaryFaith, Testing OfEstablishingBenedictionsGod's attitude towards peopleGod, Titles And Names OfGrace, And Christian LifeInstabilityOptimismPeter, Preacher And TeacherSuffering, Encouragements InPerfectionGloryGod's Call, ResultsGod's Glory RevealedRiches Of GraceSuffering For Christ's SakeA Short Time
And when God was contented, having separated me from my mother's womb, and having called me, by his grace, To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:
God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.
But God has not called you to uncleanness, but in consecration.
Hear to me, ye islands, and attend ye people from far off; Jehovah called me from the belly; from my mother's bowels he made mention of my name. And he set my mouth as a sharp sword; in the shadow of his hand he hid me, and he will set me for a polished arrow; in his quiver he hid me. And he will say to me, Thou my servant, Israel, whom I will be honored in thee. read more.
And I said, I labored in vain, for emptiness; and I finish my strength vainly; surely my judgment is with Jehovah and my work with my God. And now, said Jehovah, forming me from the belly for servant to him to turn back Jacob to him, And Israel shall not be gathered, and I shall be honored in the eyes of Jehovah, and God was my strength.
And I said, I labored in vain, for emptiness; and I finish my strength vainly; surely my judgment is with Jehovah and my work with my God. And now, said Jehovah, forming me from the belly for servant to him to turn back Jacob to him, And Israel shall not be gathered, and I shall be honored in the eyes of Jehovah, and God was my strength.
And the word of Jehovah will be to me, saying, Before I shall form thee in the belly, I knew thee; and before thou shalt go forth from the womb I consecrated thee; I gave thee a prophet to the nations.
Except as God divided to each, as the Lord has called each, so let him walk. And so I ordain in all the churches. Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commands of God. read more.
Each in the calling which he was called, in this let him remain. A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.
Each in the calling which he was called, in this let him remain. A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.
And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ. Faithful he calling you, who also will do.
Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ: May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord, As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness:
Circumcision » General references to
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved.
This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised.
And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant
And Joshua will make to him swords of stone and will circumcise the sons of Israel at the hill of uncircumcisions:
Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.
Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised.
But neither Titus, with me, being a Greek, was forced to be circumcised:
Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing.
As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.
Circumcision » Abrogated
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.
And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. read more.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
Since one God, who will justify circumcision of faith, and uncircumcision by faith.
This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:
Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commands of God.
But neither Titus, with me, being a Greek, was forced to be circumcised: And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing. And again to any man circumcised, I testify, that he is debtor to do the whole law. Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace. read more.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love. Ye were running well; who hindered you not to obey the truth? The confidence not from him calling you. A little leaven leavens the whole mixture. I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be. And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love. Ye were running well; who hindered you not to obey the truth? The confidence not from him calling you. A little leaven leavens the whole mixture. I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be. And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.
Wherefore remember, that ye then the nations in the flesh, being reckoned Uncircumcision by the Circumcision in the flesh reckoned made by hands;
In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;