65 Bible Verses about Exclusiveness

There shall be no other God to thee to my face.

There shall not be to thee other gods before me.

For thou shalt not worship another God: for Jehovah, his name is Jealous; he is a jealous God.

Ye shall not go after other gods from the gods of the peoples which are round about you; (For Jehovah thy God a jealous God in the midst of thee) lest the anger of Jehovah thy God shall kindle against thee and destroy thee from the face of the earth.

And Jehovah cut out a covenant with them, and he commanded them, saying, Ye shall not fear other gods, and ye shall not worship to them, and ye shall not serve them, and ye shall not sacrifice to them. But Jehovah who brought you up out of the land of Egypt with great power and with an extended arm, him shall ye fear, and to him shall ye worship, and to him shall ye sacrifice. And the laws and the judgments, and the instruction and command which he wrote for you, ye shall watch to do all the days; and ye shall not fear other godsread more.
And the covenant which I cut out with you ye shall not forget; and ye shall not fear other gods But Jehovah your God ye shall fear, and he shall deliver you from the hand of all your enemies.

I Jehovah, this my name: and my glory I will not give to another, and my praise to carved images.

And, ye were holy to me: for I Jehovah am holy, and I will separate you from the nations to be to me.

And ye winnowed the sons of Israel from their uncleanness; and they shall not die in their uncleanness in defiling my dwelling which is in the midst of you.

And ye shall not walk in the laws of the nations which I sent out from before you: for they did all these things and I shall be disgusted with them. And I said to you, Ye shall inherit their land, and I will give it to you to inherit it, a land flowing with milk and honey: I Jehovah your God, who separated you from the nations.

When Jehovah thy God shall bring thee to the, land where thou goest there to possess it, and he cast out many nations from before thee, the Hittite and the Girgashite and the Amorite and the Canaanite, and the Perizzite, and the Hivite and the Jebusite, seven nations many and strong above thee; And Jehovah thy God gave them before thee, and thou didst smite them: exterminating, thou shalt exterminate them; thou shalt not make to them a covenant and thou shalt not show them mercy. Thou shall not marry with them; thy daughters thou shalt not give to his son, and his daughter thou shalt not take to thy son.read more.
For he will turn away thy son from after me and they served other gods: and the anger of Jehovah kindled against you and he destroyed thee suddenly. But thus shall ye do to them; their altars ye shall destroy, and their pillars ye shall break in pieces, and their statues ye shall cut down, and their carved things ye shall burn in are. For thou a holy people to Jehovah thy God: in thee Jehovah thy God chose to be to him a people of property from all the peoples which are upon the face of the earth.

From the head of the rocks I shall see him, and from the hills I shall look after him: behold, the people shall dwell alone, and shall not be reckoned among the nations.

So as not to come among these nations, these being left with you; and ye shall not make mention of the name of their gods, and ye shall not swear, and ye shall not serve them, and ye shall not worship to them:

And the sons of Israel will eat; those turning back from exile and every one being separated from the uncleanness of the nations of the earth to them, to seek for Jehovah the God of Israel;

In that day was read in the book of Moses in the ears of the people; and it was found written in it that there shall not come in an Ammonite and a Moabite to the convocation of God, even to forever; For they anticipated not the sons of Israel with bread and with water, and he will hire Balaam against him to curse him: and God will turn the curse to blessing. And it will be in their hearing the law, and they will separate all the mixture from Israel.

Thus said the Lord Jehovah: Every son of the stranger, uncircumcised of heart and uncircumcised of flesh, shall not come in to my holy place, to every son of the stranger which is the midst of the sons of Israel.

And that we will not give our daughters to the people of the land, and we will not take their daughters to our sons:

Thou shall not marry with them; thy daughters thou shalt not give to his son, and his daughter thou shalt not take to thy son. For he will turn away thy son from after me and they served other gods: and the anger of Jehovah kindled against you and he destroyed thee suddenly.

And in these things being finished, the chiefs came near to me, saying, The people of Israel and the priests and the Levites were not separated from the people of the lands according to their abominations, to the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian and the imorite. For they took from their daughters to themselves and to their sons: and the holy seed mingled themselves with the people of the lands: and the hand of the chiefs and the prophets was the first in this transgression. And in my hearing this word I rent my garment and my robe, and I shall pluck off from the hair of my head and my beard, and I shall sit down, being astonished.read more.
And to me all will assemble, trembling at the word of the God of Israel for the transgression of the exile; and I sat astonished till the sacrifice of the evening.

And all the men of Judah and Benjamin will gather together at Jerusalem in three days. It was the ninth month, in the twentieth in the month, and all the people will sit in the broad place of the house of God, trembling for the word, and from the heavy showers. And Ezra the priest will rise up and say to them, Ye transgressed, and ye will dwell with strange wives to add upon the guilt of Israel. And now ye shall give praise to Jehovah the God of your fathers, and do acceptance: and separate from the people of the land and from the strange wives.read more.
And all the convocation will answer and say, with a great voice, So to do according to thy words to us. But the people many, and a time of heavy showers, and no power to stand without, and the work not for one day, and not for two: for we many transgressing in this word. And our chiefs to all the convocation shall stand now, and all who in our cities dwelt with strange wives, shall come at the appointed times, and with them the old men of city and city, and its judges, until the turning back the burning of the anger of our God from us even for this word. But Jonathan son of Asahel and Jahaziah, son of Tikvah, stood upon this: and Meshullam and Sabbethai the Levite helped them. And thus the sons of the exile will do. And they will be separated, Ezra the priest, men, heads of the fathers, for the house of their fathers, and all of them by names, and they will it down in one day to the tenth month to seek out the word. And they will finish with all the men dwelling with strange wives, even to one day to the first month.

Also in those days I saw Jews who caused to dwell women, Ashdodites, Ammonites, Moabites: And their sons half speaking the Ashdod dialect, and they not knowing to speak the Judean dialect, and according to the tongue of people and people. And I shall contend with them, and I shall curse them and I shall strike of them men, and I shall make them bald, and cause them to swear by God, If ye shall give your daughters to their sons, and if ye shall lift up from their daughters to your sons and to yourselves.read more.
Did not Solomon king of Israel sin concerning these? and in many nations was there not a king like him, and he was loved by his God, and God will give him king over all Israel: also him did women strangers cause to sin. And to you shall we hear to do all this great evil to transgress against our God to cause strange women to dwell.

And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples. And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?

And it was in his reclining at table in his house, and many publicans and sinful reclined together with Jesus and his disciples: for they were many, and they followed him. And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?

And Levi made a great entertainment for him in his house: and there was a great crowd of publicans and others who were sitting down with them. And the scribes and Pharisees murmured against his disciples, saying, Wherefore eat and drink ye with publicans and sinful?

And all publicans and sinful were drawing near him to hear him. And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them.

For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision.

And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations. This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised. And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you.read more.
And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed. He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant

And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.

And in the eighth day the flesh of his uncircumcision shall be circumcised.

And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs.

And this day shall be to you for a remembrance; and ye kept it a festival to Jehovah for your generations: ye shall keep a festival a law forever. Seven days ye shall eat unleavened; wholly in the first day shall ye turn away leaven in your houses; for all eating leavened and that soul was destroyed from Israel from the first day even to the seventh day. And in the first day a calling of holiness, and in the seventh day a calling of holiness shall be to you; every service shall not be done in them only what shall be eaten by every soul; this only shall be done by you.

And ye watched the unleavened; for in this self-same day I brought forth your armies out of the land of Egypt and watch ye this day for your generations a law forever. In the first, in the fourteenth day of the month, in the evening, ye shall eat unleavened till the one and twentieth day of the month in the evening. Seven days leaven shall not be found in your houses; for all eating from the leavened, that soul shall be destroyed from the assembly of Israel, for the sojourner or for the native of the land.read more.
All leavened ye shall not eat: in all your dwellings ye shall eat unleavened.

And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God.read more.
For every soul which shall not be humbled in, that same day, and it was cut off from its people.

And the man who is clean, and was not in the way, and failed to do the passover, that soul was cut off from its people; for he brought not the offering of Jehovah at his appointment, that man shall bear his sin.

A law forever to your generations in all your dwellings, all the fat and all the blood, ye shall not eat

And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, Any fat of ox, and lamb, and goat, ye shall not eat And the fat of a carcass, and the fat of the torn in pieces shall be worked for all work; and eating, ye shall not eat it.read more.
For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people. And any blood ye shall not eat in any of your dwellings, of fowl, and of cattle. Every soul which shall eat any blood, and that soul was cut off from its people.

And Jehovah will speak to Moses and to Aaron, saying to them, Speak. to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth. All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat itread more.
But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you. The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you. And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you. And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you. From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you. And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them. And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you, And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor. Every one which is not to it a fin and scale in the water, this is abomination to you. And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea-eagle, and the osprey. And the vulture, and the kite according to its kind. Every raven according to its kind; And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind; And the cormorant, and the gannet, and the owl; And the swan, and the pelican, and the carrion vulture; And the stork, the parrot according to its kind, and the hoopo and the bat All creeping birds going upon four, it is an abomination to you. But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth. These from them ye shall eat; the locust according to its kind, the winged locust according to its kind, and the locust without wings according to its kind, and the leaping locust according to its kind. And every creeping bird which to it is four feet, it is abomination to you And for these ye shall be unclean: all touching upon their carcass shall be unclean till evening. And every one lifting up from their carcass shall cleanse his garment; and be unclean till evening. For all cattle of which it is cleaving the cloven foot and not splitting the cleft, and not bringing up rumination, they are unclean to you; every one touching upon them shall be unclean. And every one going upon his hands among all beasts going upon four, they are unclean to you: every one touching upon their carcass shall be unclean till evening. And be lifting up their carcass shall cleanse his garments, and be unclean till evening: they are unclean to you. This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind; The shrew mouse, and the chameleon, and the salamander, and the snail and the mole. These are unclean to you, among all the creeping: every one touching upon them in their dying, shall be unclean till even. And all which shall fall from them upon it in their dying, shall be unclean; from all vessels of wood, or garment, or skin, or sack, every vessel which work shall be done in them, into water shall it go, and be unclean till the evening: and it shall be clean. And every vessel of earthen upon which it shall fall from them, into its midst, all which is in its midst shall be unclean, and ye shall break it From all food which shall be eaten which water shall come upon it, shall be unclean: and all drink which shall be drank from every vessel shall be unclean. And every thing which their carcass shall fall upon it shall be unclean: oven and cooking-furnace shall be broken down: they are unclean, and they shall be unclean to you. But a fountain and pit, a gathering of waters, shall be clean: and he touching upon their carcass shall be unclean. And when from their carcass shall fall upon any seed of sowing which shall be sown, it is clean. And when water shall be given upon the seed and from their carcass fall upon it it is unclean to you. And when there shall die from the cattle which is to you for eating, he touching upon its carcass shall be unclean till the evening. And he eating from its carcass shall cleanse his garments, and be unclean till the evening; and he lifting up its carcass shall wash his garments and be unclean till the evening. And every creeping thing creeping the earth, it is abomination; it shall not be eaten. Every thing going upon the belly, every thing going upon four always, every thing multiplying feet, of all creeping things creeping upon the earth, ye shall not eat them; for they are abomination. Ye shall not make your souls abominable by any creeping thing creeping, and ye shall not be unclean by them, and be defiled by them. For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth. For I am Jehovah bringing up from the land of Egypt, to be to you for God: and ye shall be holy, for I am holy. This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth. To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.

And a man, a man from the house of Israel, and from the stranger sojourning in the midst of you, who shall eat any blood; and I gave my face against the soul eating the blood, and I cut it off from the midst of its people. For the soul of the flesh it is in the blood; and I gave it to you upon the altar to expiate for your souls: for the blood shall expiate for the soul. For this I said to the sons of Israel, Every soul from you shall eat no blood, and the stranger sojourning in the midst of you shall not eat blood.read more.
And a man, a man from the sons of Israel, and from the stranger sojourning in the midst of you, who shall hunt a hunting, a beast or bird which shall be eaten, and he poured out its blood and covered it with dust. For the soul of all flesh it is its blood in its soul: and say to the sons of Israel, The blood of all flesh ye shall not eat, for the soul of all flesh it is its blood: all eating it shall be cut off.

To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.

A man, a man to any remainder of his flesh ye shall not come near to uncover nakedness: I am Jehovah.

The nakedness of thy father, and the nakedness of thy mother thou shalt not uncover: it is thy mother, thou shalt not uncover her nakedness. The nakedness of thy father's wife thou shalt not uncover: it is thy father's nakedness. The nakedness of thy sister, daughter of thy father or daughter of thy mother, born within or born without, thou shalt not uncover their nakedness.read more.
The nakedness of thy son's daughter, or of thy daughter's daughter, thou shalt not uncover their nakedness, for theirs is thy nakedness. The nakedness of thy father's wife's daughter, begotten of thy father (she is thy sister), thou shalt not uncover her nakedness. The nakedness of thy father's sister, thou shalt not uncover: she is thy father's remainder. The nakedness of thy mother's sister thou shalt not uncover, for she thy mother's remainder. The nakedness of thy father's brother thou shalt not uncover: to his wife thou shalt not draw near; she is thine aunt The nakedness of thy daughter-in-law thou shalt not uncover: she is thy son's wife, thou shalt not uncover her nakedness. The nakedness of thy brother's wife thou shalt not uncover: it is thy brother's nakedness. The nakedness of a woman and her daughter thou shalt not uncover; her son's daughter, or her daughter's daughter, thou shalt not take to uncover her nakedness; they are her remainder; it is wickedness. And a wife to her sister thou shalt not take to press to uncover her nakedness with her, in her living. And to a woman in the impurity of her uncleanness, thou shalt not come near, to uncover her nakedness. To thy neighbor's wife thou shalt not give thy effusion of seed to be defiled with her. And from thy seed thou shalt not give to pass over to Molech, and thou shalt not profane the name of thy God: I am Jehovah. And with a male thou shalt not lie on a woman's bed: it is abomination. And to any quadruped thou shalt not give thy bed, to be defiled with it: and a woman shall not stand before a quadruped, to lie with it: it is profanation. Ye shall not be defiled in any of these, for in all these the nations were defiled which I send out from your face. And the land shall be defiled: and I will strike iniquity upon it, and the land shall vomit forth its inhabitants. And ye watched these my laws, and my judgments, and ye shall not do from all of these abominations, the native and the stranger sojourning in your midst: For all these abominations did the men of the land which were before you, and the land shall be defiled. And the land shall not vomit you forth in your defiling it, as it vomited forth the nations which were before you. For every one which shall do from all of these abominations, and the souls doing were cut off from the midst of their people And they watched my watches so as not to do from the laws of abomination which were done before you, and ye shall not be defiled in them: I am Jehovah your God.

And a man who shall commit adultery with a man's wife, who shall commit adultery with his friend's wife, dying, he shall die, the adulterer and the adulteress. And a man who shall lie with his father's wife, uncovered his father's nakedness: dying, they shall die: they two their blood is upon them, And a man who shall lie with his daughter-in-law, dying, they shall die, they two: they did profanation; their blood is upon them.read more.
And a man who shall lie with a male in a woman's bed, they did abomination: they two, dying, shall die; their blood is upon them. A man who shall take a woman and her mother, it wickedness: in fire they shall be burnt, he and they: and there shall not be wickedness in the midst of you. And a man who shall give his bed with a quadruped, dying, he shall die: and ye shall kill the quadruped. And a woman who shall come near to any quadruped to lie down with it, and didst thou kill the woman and the quadruped; dying, they shall die; their blood is upon them. And a man who shall take his sister, his father's daughter, or his mother's daughter, and he saw her nakedness, and she shall see his nakedness; it is a reproach; and they were cut off in the eyes of the sons of their people; he uncovered his sister's nakedness; he shall bear his iniquity. And a man who shall lie with a woman being sick, and uncovered her nakedness; he made naked her fountain, and she uncovered the fountain of her blood: and they two were cut off from the midst of their people. And the nakedness of thy mother's sister, and of thy father's sister, thou shalt not uncover; for he made naked his remainder; they shall bear their iniquity. And a man who shall lie with his aunt, uncovered the nakedness of his uncle: they shall bear their sin: they shall die childless. And a man who shall take his brother's wife, it is uncleanness: he uncovered his brother's nakedness: they shall die childless.

Cursed he lying with his father's wife, for he uncovered his father's wing: and all the people said, Amen. Cursed he lying with any cattle: and all the people said, Amen. Cursed he lying with his sister, his father's daughter, or his mother's daughter: and all the people said, Amen.read more.
Cursed he lying with his daughter-in-law: and all the people said Amen.

Then says the Samaritan woman to him, How thou, being a Jew, askest of me to drink, being a Samaritan woman? for the Jews have no intercourse with the Samaritans.

And the adversaries of Judah and Benjamin will hear that the sons of the captivity were building the temple to Jehovah God of Israel; And they will come near to Zerubbabel, and to the heads of the fathers, and they will say to them, We will build with you: for like you we will seek for your God: for we sacrifice not from the days of Esa-Haddon king of Assur bringing us up hither. And to them Zerubbabel will say, and Joshua, and the rest of the heads of the fathers to Israel, Not to you and to us to build a house to our God; for we together will build to Jehovah God of Israel, as the king Cyrus king of Persia commanded us.

These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not. But rather go to the lost sheep of the house of Israel.

And it was in the days of his acceptation being completed, and he fixed his face to go into Jerusalem. And he sent messengers before his face: and having gone, they came into a town of Samaritans, in order to prepare for him. And they received him not, for his face was going to Jerusalem.

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not.

And Jesus, having gone forth from thence, withdrew into the parts of Tyre and Sidon. And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit. And he answered her not a word. And his disciples, having come, asked him, saying, Loose her; for she cries out after us.read more.
And he, having answered, said, I was not sent except to the sheep having been lost, of the house of Israel. And she, having come, worshipped him, saying, Lord, help me. And he, having answered, said, It is not good to take the children's bread, and cast it to the little dogs. And she said, Yes, Lord; for the little dogs also eat from the crumbs falling from the table of their lord. Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid. For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet: And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.read more.
And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children's bread, and cast to little dogs. And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs. And he said to her, For this word retire; the demon has gone out of thy daughter. And having departed to her house, she found the demon gone forth, and the daughter cast upon the bed.

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

And the apostles and brethren, those being in Judea, heard that the nations also received the word of God. And when Peter went up to Jerusalem, they of the circumcision discussed with him, Saying, That thou camest in to men having uncircumcision, and didst eat With them.read more.
And Peter having begun, set forth to them in order, saying, I was in the city Joppa, praying: and in a deep trance I saw a vision, A certain vessel descending as a great linen napkin, let down from heaven by four beginnings; and it came even to me: Upon which having looked intently, I observed, and saw quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven. And I heard a voice saying to me, Having risen, Peter, kill and eat. And I said, By no means, Lord: for anything common or unclean never came into my month. And a voice answered me of a second time from heaven, What God cleansed, profane not. And this was for thrice: and again all was drawn up into heaven. And, behold, from this three men stood at the house in which I was, sent from Cesarea to me. And the spirit said to me to come with them, discussing nothing. And these six brethren came also with me, and we came to the man's house: And he announced to us how he saw a messenger in his house, having stood and said to him, Send men to Joppa, and send for Simon, surnamed Peter Who shall speak words to thee, by which thou shalt be saved and all thy house. And in my beginning to speak, the Holy Spirit fell upon them, as also upon us in the beginning. And I remembered the word of the Lord, when he said, John truly immersed with water; but ye shall be immersed with the Holy Spirit. If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.

And when Peter came to Antioch, I opposed him to the face, for he was to be rebuked. For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision. And the rest of the Jews also dissembled with him; so that Barnabas also was carried away with their dissimulation.

And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved.

And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.

Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing. And again to any man circumcised, I testify, that he is debtor to do the whole law. Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace.read more.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.

As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.

For many also are disorderly, vain talkers and infatuates, especially they of the circumcision:

And God the knower of hearts testified to them, having given them the Holy Spirit, as also us;

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

This only wish I to learn from you, Received ye the Spirit from the works of the law, or from the hearing of faith?. Are ye so unwise? having begun in the Spirit, are ye now completed in the flesh? Suffered ye so many things in vain? if yet also in vain.read more.
He therefore furnishing you the Spirit, and working the powers in you, is it from the works of the law, or from the hearing of faith?

We by nature Jews, and not sinners from the nations, Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.

And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.

We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith.

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:read more.
And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.