Thematic Bible
Thematic Bible
Cloak » Figurative
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness;
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
Dress » Clothing » Figurative
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness;
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
Example » Good
Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
not as lording it over your possessions, but being models for the flock.
in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies? I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury. read more.
Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise. Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brethren have not eaten the bread of the governor. But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work. And there were at my table a hundred and fifty of the Jews and the rulers, besides those that came to us from among the nations that were about us. And that which was prepared daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people. Remember for me, my God, for good, all that I have done for this people.
Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise. Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brethren have not eaten the bread of the governor. But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work. And there were at my table a hundred and fifty of the Jews and the rulers, besides those that came to us from among the nations that were about us. And that which was prepared daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people. Remember for me, my God, for good, all that I have done for this people.
I will behave myself wisely in a perfect way. When wilt thou come unto me? I will walk within my house in the integrity of my heart.
and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of the Holy Spirit, so that ye became models to all that believe in Macedonia and in Achaia: for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;
Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord. Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.
Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, read more.
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king. Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth; who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king. Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth; who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands; as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
Freedom/liberty » What not to use liberty for
For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
God » Remember » Servants of
For an angel of the God, whose I am and whom I serve, stood by me this night,
And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting.
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
And thus they returned us answer, saying, We are the servants of the God of the heavens and the earth, and build the house that was built these many years ago; and a great king of Israel built and completed it.
And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
Then Nebuchadnezzar came near to the opening of the burning fiery furnace; he spoke and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth from the midst of the fire.
And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?
I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,
Government » Duty of citizens to
Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,
Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; read more.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.
tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. read more.
And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; read more.
as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king.
as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king.
Liberty » The abuse of, warnings against
For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
But see lest anywise this your right to eat itself be a stumbling-block to the weak.
Christian Liberty » Saints should » Not abuse
For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
Malice » Christian liberty not to be a cloak for
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
Servant » Figurative
saying, Hurt not the earth, nor the sea, nor the trees, until we shall have sealed the bondmen of our God upon their foreheads.
promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
Let a man so account of us as servants of Christ, and stewards of the mysteries of God.
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season? Blessed is that bondman whom his lord on coming shall find doing thus. Verily I say unto you, that he will set him over all his substance. read more.
But if that evil bondman should say in his heart, My lord delays to come, and begin to beat his fellow-bondmen, and eat and drink with the drunken; the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
But if that evil bondman should say in his heart, My lord delays to come, and begin to beat his fellow-bondmen, and eat and drink with the drunken; the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen.
For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
Yea, Jehovah! for I am thy servant; I am thy servant, the son of thy handmaid: thou hast loosed my bonds.
Let your loins be girded about, and lamps burning; and ye like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately. Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them. read more.
And if he come in the second watch, and come in the third watch, and find them thus, blessed are those bondmen. But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through. And ye therefore, be ye ready, for in the hour in which ye do not think it, the Son of man comes. And Peter said to him, Lord, sayest thou this parable to us, or also to all? And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season? Blessed is that bondman whom his lord on coming shall find doing thus; verily I say unto you, that he will set him over all that he has. But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers. But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.
And if he come in the second watch, and come in the third watch, and find them thus, blessed are those bondmen. But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through. And ye therefore, be ye ready, for in the hour in which ye do not think it, the Son of man comes. And Peter said to him, Lord, sayest thou this parable to us, or also to all? And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season? Blessed is that bondman whom his lord on coming shall find doing thus; verily I say unto you, that he will set him over all that he has. But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers. But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.
But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table? But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink? Is he thankful to the bondman because he has done what was ordered? I judge not.
and ye shall know the truth, and the truth shall set you free. They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free? Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin. read more.
Now the bondman abides not in the house for ever: the son abides for ever.
Now the bondman abides not in the house for ever: the son abides for ever.
Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. Now, having got your freedom from sin, ye have become bondmen to righteousness. read more.
I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. For when ye were bondmen of sin ye were free from righteousness. What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them is death. But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. For when ye were bondmen of sin ye were free from righteousness. What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them is death. But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather. For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman. Ye have been bought with a price; do not be the bondmen of men.
Servants » God's
For an angel of the God, whose I am and whom I serve, stood by me this night,
And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting.
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
And thus they returned us answer, saying, We are the servants of the God of the heavens and the earth, and build the house that was built these many years ago; and a great king of Israel built and completed it.
And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
Then Nebuchadnezzar came near to the opening of the burning fiery furnace; he spoke and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth from the midst of the fire.
And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?
I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,
Sin » Fruits of » Garment of
Therefore pride encompasseth them as a neck-chain, violence covereth them as a garment;
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh.
And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;