Thematic Bible
Thematic Bible
Dress » Rules with respect to women's
Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits.
Verse Concepts
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Virtues » Of women » Modesty
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior.
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Wives » Should be adorned » With good works
having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
Verse Concepts
but with good deeds, which are [more] appropriate for women who claim to be godly.
Verse Concepts
crowning qualities of Womanhood » Modesty
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior.
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Women » Ministry of » Modesty of
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior.
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Women » What women should do
Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ. Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ]. read more.
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.
Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer]. I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly. read more.
A woman should learn [the Scriptures] in quietness, being fully submissive.
A woman should learn [the Scriptures] in quietness, being fully submissive.
Women » Rules for dress of Christian
Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits. But [the kind of adornment you should display is] that of the inner person, with its enduring qualities of a meek and calm spirit, which are extremely valuable in God's eyes.
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.
Works » Good » Holy women should manifest
having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
Verse Concepts
but with good deeds, which are [more] appropriate for women who claim to be godly.
Verse Concepts
Works, good » Holy women should manifest
having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
Verse Concepts
but with good deeds, which are [more] appropriate for women who claim to be godly.
Verse Concepts