70 Bible Verses about Good

But I wrote to you not to associate with anyone claiming to be a [Christian] brother who is [guilty of being] sexually immoral, or greedy, or an idolater, or who speaks abusively, or a drunkard, or a swindler. Do not even eat [a social meal] with such a person.

So, do not participate with such individuals,

He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.

And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die.

But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;'

[Ex. 20:12 says], "Show honor to your father and mother," (which is the first commandment that carries the promise), "that things may go well with you and that you will live a long time on earth."

You children should obey your parents in everything, for this is very pleasing to the Lord.

And [remember] that, from childhood, you have known the sacred Scriptures which are able to make you wise [enough] to be saved through faith in Christ Jesus.

and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility].

Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.

For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."

Then a rich, young man [See verse 22] came to Him and said, "Teacher, what good deed should I do in order to have never ending life?"

If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.

[He must] hold on firmly to the trustworthy message, which is according to [our] teaching, so that he will be able both to exhort people with sound teaching and to convince those who contradict it.

But you should speak those things which agree with sound teaching:

Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.

Do not allow anyone to look down on you because you are [so] young, but you should be an example to those who believe [in Christ] in your speech, in your conduct, in your love, in your faith [and] in your purity.

Do not act as dictators over the people you are assigned to care for, but [rather] serve as examples of how they ought to live.

In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity, and sound speech that cannot be condemned, so that the person who opposes [us] will have to be ashamed for not having anything bad to say about us.

May your conscience be able to so approve of your conduct that, even if you are ridiculed, those doing it will [eventually] have to be ashamed [of themselves] for criticizing your Christian behavior.

holding on to [your] faith and a good conscience. Some people have rejected these things, resulting in the "shipwreck" of their faith [i.e., their spiritual life was ruined].

For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.

So, for this reason I make every effort to have a clear conscience before God and men at all times.

"[Then] Ananias, a man who was devoted to [observing] the law of Moses and who had a good reputation among all the Jews who lived there,

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

Brothers, select from among you seven men with good reputations, who are full of the Holy Spirit and wisdom, whom we can appoint to take care of this matter.

For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God. It was not the result of your own [good] deeds [See Titus 3:5], so that no one could boast [about it].

[It is] God who saved us and called us to live holy lives [or, "to be dedicated people"], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].

Why? Because they did not [attempt to do it] by faith [in Him], but by trying to fulfill all the requirements [of the law]. So, they stumbled over "the stumbling stone," [i.e., the Jews refused to become obedient to Christ. See I Pet. 2:6-8].

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

Many persons will say to me on the [judgment] day, 'Lord, Lord, did we not prophesy by [the authority of] your name, and drive out evil spirits and perform many powerful [supernatural] deeds by your name?' And then I will declare to them, 'I never acknowledged you [as my people]; go away from me, you people who have done sinful things.'

I know about your deeds, your hard work and your perseverance. [I know] that you cannot tolerate wicked men and that you have tested those who call themselves apostles, but really are not, and found them to be liars.

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.'

We continually remember, in the presence of our God and Father, the work produced by your faith, the labor prompted by your love, and your endurance motivated by your hope in our Lord Jesus Christ.

But I wrote to you not to associate with anyone claiming to be a [Christian] brother who is [guilty of being] sexually immoral, or greedy, or an idolater, or who speaks abusively, or a drunkard, or a swindler. Do not even eat [a social meal] with such a person.

So, do not participate with such individuals,

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

Brothers, take the [Old Testament] prophets, who spoke in the name [i.e., by the authority] of the Lord, as your examples of suffering and patience.

For I have set an example for you, so that you should do as I have done for you.

[After all], this is what you were called to do, because Christ also suffered for you, leaving you an example, so that you would follow in His steps.

[We did this], not because we did not have a right [to support], but so we could become an example for you to imitate.

The angel answered him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news.

If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.

[He must] hold on firmly to the trustworthy message, which is according to [our] teaching, so that he will be able both to exhort people with sound teaching and to convince those who contradict it.

But you should speak those things which agree with sound teaching:

He gave Himself up for us, to buy us back from [enslavement to] all [kinds of] wickedness and to purify for Himself a group of people who belong to Him and who are eager to do good deeds.

This saying is trustworthy and I want you [in your teaching] to affirm these things with confidence, so that those people who have trusted God will be careful to devote themselves to doing good deeds. These things [i.e., just mentioned] are good and profitable for people [to do].

In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity,

In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.

[We pray for you] to live a life deserving of the Lord, pleasing to Him in every way, producing fruit in every good deed and growing in the knowledge of God.

You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].

In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds.

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

"Salt is good, but if it loses its salty flavor, what will you use to restore it? [i.e., it is difficult to restore the "salt" of sacrificial commitment to God once it is lost]. You should have salt in yourselves [i.e., develop the qualities of preserving, purifying commitment to God], and live peacefully with one another [i.e., instead of in rivalry. See 9:33-34].

For the Lord's message sounded forth from you, not only in Macedonia and Achaia, but your faith toward God [also] spread everywhere [else], so that we do not have to say anything [about you].

How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife?

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

[Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].

And we should consider how we can stir up one another to love [more] and to perform good deeds.

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

Now, may our Lord Jesus Christ Himself and God our Father, who has loved us and given us never ending encouragement and good hope through [His] unearned favor,

Her mother persuaded her to say, "Give me the head of John, the Immerser, here on this [large] platter."

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."

And I will make every effort to see that, after I leave [i.e., die], you will always be able to recall the things [I said to you].

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

"Salt is good, but if it loses its salty flavor, what will you use to restore it? [i.e., it is difficult to restore the "salt" of sacrificial commitment to God once it is lost]. You should have salt in yourselves [i.e., develop the qualities of preserving, purifying commitment to God], and live peacefully with one another [i.e., instead of in rivalry. See 9:33-34].

For the Lord's message sounded forth from you, not only in Macedonia and Achaia, but your faith toward God [also] spread everywhere [else], so that we do not have to say anything [about you].

How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife?

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.

But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.

"[Then] Ananias, a man who was devoted to [observing] the law of Moses and who had a good reputation among all the Jews who lived there,

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

Brothers, select from among you seven men with good reputations, who are full of the Holy Spirit and wisdom, whom we can appoint to take care of this matter.

In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior.

How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife?

And the woman with a husband who is an unbeliever, who agrees to continue living with her, should not divorce her husband. For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out,

Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb. So, she ran and came to Simon Peter and to the other disciple, whom Jesus loved [i.e., probably the apostle John], and said to them, "They have taken the Lord out of the tomb and we do not know where they have put Him."

but Mary [from Magdala] was standing outside of the cave-like tomb crying. While she was [still] crying she stooped down to look in the tomb, and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet. They said to Mary, "[My dear] woman, why are you crying?" She answered, "They have taken my Lord away, and I do not know where they have put Him." read more.
After she said this, she turned around and saw Jesus standing there, but did not know it was Him. [Then] Jesus said to her, "[My dear] woman, why are you crying? Who are you looking for?" Assuming He was the grounds keeper, she said to Him, "Sir, if you have carried Him away from here, tell me where you laid Him, and I will go and get Him." [Then] Jesus said to her, "Mary!" She turned toward Him and replied in the Hebrew language, "Rabboni," which means "Teacher."

But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."

Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus.

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head. But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this]. read more.
But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you. She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial. For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994]. So, He said, "Truly I tell you, this poor widow has thrown in more than all the rest [i.e., referring to the many rich people who were also throwing in money]. For all of them threw in from their abundance, but she threw in from her poverty all she had to live on."

Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money. A poor widow came and threw in two small copper coins [Note: These two coins each amounted to about ten minutes' worth of a farm laborer's pay, or about one dollar in 1994]. The total she gave was equivalent to a larger coin [i.e., worth twice as much]. Jesus called His disciples to Him and said to them, "Truly I tell you, this poor widow has thrown in more than all the rest who are throwing [money] into the treasury. read more.
For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."

They both did what was right in God's sight [by] living blamelessly according to all the commandments and requirements of the Lord.

And it happened when Elizabeth heard Mary greet her, the baby in Elizabeth's womb "kicked," and she was filled with the Holy Spirit. Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well]. But why has this happened to me, that the mother of my Lord should come to [visit] me? read more.
For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy. And she who [has] believed [the promises made by the Lord] is [truly] blessed, for the things which have been spoken to her [i.e., to Mary] by the Lord will [indeed] be fulfilled."

Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth, to a virgin engaged to a man named Joseph, a descendant of King David. The virgin's name was Mary. The angel came to her and said, "Greetings, you are someone greatly favored [i.e., by God]; the Lord is with you." read more.
But she became very troubled by what he said and wondered what such a greeting could mean. Then the angel said to her, "Do not be afraid Mary, for you have received favor from God. And consider this, you will become pregnant and give birth to a son and you will name Him Jesus. He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David. And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom." And Mary said to the angel, "How can this be, since I have never had sex with a man?" The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God. And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along. For nothing that God says [will happen] is impossible." And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her.

Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].

I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth]. Welcome her [as someone to fellowship] in the Lord, in a way that God's people should. And you people should help her in whatever way she needs you, for she herself has helped many people, including me.

He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known].

Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].

A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.

Greetings to Philologus and Julia, Nereus and his sister, and Olympas, and all [the others] of God's people who are with them.

Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

I [also] remember the sincere faith you have in your heart, which first lived in your grandmother Lois and in your mother Eunice and, I am convinced, lives in you [too].

and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day.

Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world, for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.' read more.
Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.'

What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him? If a brother or sister is without [adequate] clothing and needs daily food, and one of you says to him, "Go [and be] at peace; keep warm and eat well," and yet you do not give him anything for his physical needs, what good is that? read more.
In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds. You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought]. But will you acknowledge, you foolish person, that faith without [good] deeds is useless?

This saying is trustworthy and I want you [in your teaching] to affirm these things with confidence, so that those people who have trusted God will be careful to devote themselves to doing good deeds. These things [i.e., just mentioned] are good and profitable for people [to do].

Remind the people [where you minister] to be in subjection to [civic] rulers, [governmental] authorities, to be obedient [to them], to be prepared for [doing] every good deed,

[Solemnly] urge those who are rich in this present world not to be arrogant, nor to place their hope in the uncertainty of [their] wealth, but in God, who generously supplies us with everything to enjoy. [Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].

Our people [i.e., the Christians there on Crete] also should learn to practice good deeds for meeting pressing needs, so that they can be productive [in the Lord's work].

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved. For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].

For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.

This message was about Jesus from Nazareth and how God specially chose Him [and signified it] by giving Him the Holy Spirit and power. He traveled all over doing good [for people] and healing everyone who was [being] oppressed by the devil, for God was with Him.

Jesus said to them, "I have shown you many good deeds [i.e., miracles], performed through the Father. Which one of them are you stoning me for?"

In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.

You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].

having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.

but with good deeds, which are [more] appropriate for women who claim to be godly.

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' read more.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

And when they received it, they complained to the farmer, saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? read more.
Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'

But what do you think [about this]? A man had two sons; He went to the first one and said, 'Son, go to work in my vineyard today.' The son answered, 'No, I will not,' but later changed his mind and went. He went to the second son and said the same thing. That son replied, '[Yes], sir, I will,' [but] then did not go. read more.
Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you.

"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more. read more.
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him].

Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any. So, he said to the orchard worker, "Look, I have been coming [here] looking for figs for three years now, but have not found any. Cut down the tree, [for] why should it waste the space [i.e., by not producing]?" And the orchard worker answered him, "Leave it alone for [just] this year, sir, until I cultivate it and fertilize it. read more.
And [then] if it begins to produce, fine; but if it does not, [then] you should cut it down."

In the same way, the good deeds [of people] are [also] evident, and even those [deeds] which are not [good] cannot be hidden.

My Father is honored by your bearing much fruit and [thus] showing that you are my disciples.

But the person who looks closely into the perfect law that brings freedom, and continues to do so, is not a listener who forgets [what he hears], but someone who does the work [it requires]. This person will be blessed for doing so.

In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity,