13 Bible Verses about Modesty

And because of God's unearned favor shown to me [i.e., in appointing me to be an apostle], I am telling every person among you not to think he is more important than he really is. Instead, he should have a sensible estimate [of his gifts] in harmony with the degree of faith God has given to each person.

And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria]. But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant. For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.

Then Jesus called all the apostles to Him and said, "You are aware that rulers among the [unconverted] Gentiles lord it over their own people and their important men domineer over them [as well]. But it will not be this way among you, for whoever would like to become important among you will become your servant. And whoever would like to be first [in prominence] among you will be your slave.read more.
Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

Jesus called them [i.e., probably all twelve apostles] to Him and said, "You are aware that those who are regarded as rulers among the [unconverted] Gentiles lord it over their own people, and their important men domineer over them [as well]. But it is not [to be] this way among you, for whoever would like to become important among you will be your servant. And whoever would like to be first [in prominence] among you, will be your slave.read more.
For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God's favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful. For if God did not spare the natural branches [i.e., the Jews], He will not spare you [Gentiles] either.

But we will not boast beyond our proper boundaries [Note: This may mean that Paul was not attempting to exercise apostolic authority outside the parameters assigned to him by God], but will restrict our boasting to the area assigned to us by God as a field of service, which includes you people [there in Corinth]. Now we are not going too far in claiming you as part of our outreach, since we were the first ones to come to you with the Gospel of Christ. So, we will not go beyond our proper limits by boasting of work [already] done by others, but we hope that, as your faith increases, our field of service among you will [also] greatly expand.read more.
[This is] so we can proclaim the good news [about Christ] even to areas beyond you [Note: Perhaps Paul here alludes to such places as Italy and Spain], and [thereby] not boast over what has [already] been done in someone else's field of service.

I will boast on behalf of this person, but I will not boast about myself [anymore], except about my weaknesses. However, if I wanted to boast, I would not be a fool, because I would be telling the truth. But I will hold back, so that no one will think more of me than what he sees or hears from me.

You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's.read more.
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.

I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing, but with good deeds, which are [more] appropriate for women who claim to be godly.

Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits.

And when He had arrived at Capernaum, a military officer approached Him, begging, "Sir, my slave-boy is at home sick in bed with a paralyzing disease and in serious pain." Jesus said, "I will go and heal him."read more.
But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed. For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house; [and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed. For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."