Thematic Bible: Works
Thematic Bible
Christian ministers » Works » Tested
But if anyone [i.e., a preacher or soul winner] builds on this foundation with gold, silver, expensive building stones, wood, grass, or straw, [the quality of] each person's work will become evident [i.e., for what is it made of]. For the [judgment] day will expose his workmanship. And it will be revealed by the fire [of judgment], which will test the quality of a person's workmanship [i.e., the faithfulness of his converts]. If the work of anyone lasts [i.e., if his converts are judged faithful], he will receive a reward [i.e., his converts will constitute part of his reward]. read more.
But if anyone's work is burned up [i.e., does not survive the judgment], he will experience loss [i.e., of his converts], but he himself will [still] be saved, like a person escaping from the fire [i.e., of a burning building, which consumes his efforts].
But if anyone's work is burned up [i.e., does not survive the judgment], he will experience loss [i.e., of his converts], but he himself will [still] be saved, like a person escaping from the fire [i.e., of a burning building, which consumes his efforts].
Evil » Words evil words of men » Works
Now those things done by the sinful, physical nature [of a person] are evident; they are these: sexual immorality, moral impurity, indecent conduct,
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The world cannot hate you, but it hates me because I testify about its deeds, that they are evil.
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For when jealousy and rivalry exist, there is [also] disorder and every [kind of] evil practice.
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You people are doing what your father does." They said to Him, "We were not born illegitimately; the only Father we have is God."
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(For, being a righteous man living among them, Lot's righteous spirit was very disturbed every day by the wickedness he heard and saw),
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Forgetting God » Is forgetting his » Works
Forgetting God » Works
God, Holiness of » Exhibited in his » Works
Truth » Of God » Exhibited in his » Works
the Truth of God » Exhibited in his » Works
Works » Christ's
While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.
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Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."
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Now while still in prison, John [the Immerser] heard about the things Christ was doing, [so] he sent [word] through his disciples
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Then Jesus began to rebuke the people of the towns where most of His powerful miracles were performed because they did not repent [when they saw Him perform them].
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And when He came to His home town [i.e., Nazareth], Jesus taught people in their synagogues to their amazement. They said, "Where did this man get [such] wisdom and [the ability to perform] these supernatural deeds?
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And when the Sabbath day came, He began teaching in the synagogue and many who heard Him were amazed, and asked [such questions as], "Where did this man get these things [i.e., knowledge, miracles, etc.]?" and "What kind of wisdom has been given to him?" and "What do these supernatural powers he performs mean?
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Then, as He descended the Mount of Olives and got close to the city [i.e., Jerusalem], the entire crowd of disciples began joyfully praising God in loud voices because of all the powerful miracles they had seen [Him perform].
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But my testimony is greater than John's. For the deeds the Father has given me to complete, the very deeds I do, testify about me, that the Father has sent me.
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Jesus answered them, "I did tell you, but you would not believe me. The [miraculous] deeds that I am doing in my Father's name [i.e., by the Father's authority] testify about me.
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But if I am doing them, even though you do not believe me, believe the deeds. Then you will know and continue to know that the Father is in me, and that I am in the Father."
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Show 2 more verses
You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform.
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If I had not performed the [miraculous] deeds among them which no one else had done, they would not be guilty of sinning. But now they have both seen and hated both me and my Father.
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Works » Evil
Now those things done by the sinful, physical nature [of a person] are evident; they are these: sexual immorality, moral impurity, indecent conduct,
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The world cannot hate you, but it hates me because I testify about its deeds, that they are evil.
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For when jealousy and rivalry exist, there is [also] disorder and every [kind of] evil practice.
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You people are doing what your father does." They said to Him, "We were not born illegitimately; the only Father we have is God."
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(For, being a righteous man living among them, Lot's righteous spirit was very disturbed every day by the wickedness he heard and saw),
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Works » Good » In the judgment, will be an evidence of faith
Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world, for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.' read more.
Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.'
Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.'
What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him? If a brother or sister is without [adequate] clothing and needs daily food, and one of you says to him, "Go [and be] at peace; keep warm and eat well," and yet you do not give him anything for his physical needs, what good is that? read more.
In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds. You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought]. But will you acknowledge, you foolish person, that faith without [good] deeds is useless?
In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds. You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought]. But will you acknowledge, you foolish person, that faith without [good] deeds is useless?
Works » Good » Servants should exhort to
This saying is trustworthy and I want you [in your teaching] to affirm these things with confidence, so that those people who have trusted God will be careful to devote themselves to doing good deeds. These things [i.e., just mentioned] are good and profitable for people [to do].
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Remind the people [where you minister] to be in subjection to [civic] rulers, [governmental] authorities, to be obedient [to them], to be prepared for [doing] every good deed,
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[Solemnly] urge those who are rich in this present world not to be arrogant, nor to place their hope in the uncertainty of [their] wealth, but in God, who generously supplies us with everything to enjoy. [Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].
Our people [i.e., the Christians there on Crete] also should learn to practice good deeds for meeting pressing needs, so that they can be productive [in the Lord's work].
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Works » Good » God remembers
But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved. For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].
Works » Good » Will be brought into judgment
For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.
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Works » Good » Jesus an example of
This message was about Jesus from Nazareth and how God specially chose Him [and signified it] by giving Him the Holy Spirit and power. He traveled all over doing good [for people] and healing everyone who was [being] oppressed by the devil, for God was with Him.
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Jesus said to them, "I have shown you many good deeds [i.e., miracles], performed through the Father. Which one of them are you stoning me for?"
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Works » Good » Designed to lead others to glorify God
In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.
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You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].
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Works » Good » Holy women should manifest
having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.
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but with good deeds, which are [more] appropriate for women who claim to be godly.
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Works » Good » Parables relating to » The pounds
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' read more.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"
Works » Good » Parables relating to » The laborers in the vineyard
And when they received it, they complained to the farmer, saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? read more.
Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'
Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'
Works » Good » Parables relating to » The two sons
But what do you think [about this]? A man had two sons; He went to the first one and said, 'Son, go to work in my vineyard today.' The son answered, 'No, I will not,' but later changed his mind and went. He went to the second son and said the same thing. That son replied, '[Yes], sir, I will,' [but] then did not go. read more.
Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you.
Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you.
Works » Good » Parables relating to » The talents
"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more. read more.
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him].
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him].
Works » Good » Parables relating to » The barren fig tree
Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any. So, he said to the orchard worker, "Look, I have been coming [here] looking for figs for three years now, but have not found any. Cut down the tree, [for] why should it waste the space [i.e., by not producing]?" And the orchard worker answered him, "Leave it alone for [just] this year, sir, until I cultivate it and fertilize it. read more.
And [then] if it begins to produce, fine; but if it does not, [then] you should cut it down."
And [then] if it begins to produce, fine; but if it does not, [then] you should cut it down."
Works » Good » Of the righteous, are manifest
In the same way, the good deeds [of people] are [also] evident, and even those [deeds] which are not [good] cannot be hidden.
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Works » Good » God is glorified by
My Father is honored by your bearing much fruit and [thus] showing that you are my disciples.
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Works » Good » A blessing attends
But the person who looks closely into the perfect law that brings freedom, and continues to do so, is not a listener who forgets [what he hears], but someone who does the work [it requires]. This person will be blessed for doing so.
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Works » Good » Servants should be patterns of
In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity,
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