Thematic Bible
Thematic Bible
Christian ministers » Charge delivered to
These twelve Jesus sent forth, when he had charged them, saying, Go not away to gentiles, and enter not any city of the Samaritans; but go rather to the lost sheep of the house of Israel. And, as ye go, proclaim, saying, The kingdom of heaven is at hand. read more.
Heal the sick, raise the dead, cleanse lepers, cast out demons; freely ye received, freely give. Provide neither gold, nor silver, nor brass, in your girdles; nor bag for the journey, nor two coats, nor sandals, nor a staff. For the laborer is worthy of his living. And into whatever city or town ye enter, inquire who in it is worthy; and there abide till ye leave the place. And as ye enter the house, salute it. And if the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you. And whoever shall not receive you, nor hear your words, when ye go out of that house or city, shake off the dust from your feet. Truly do I say to you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Lo! I send you forth as sheep into the midst of wolves. Be therefore wise as serpents, and harmless as doves. But beware of men. For they will deliver you up to the councils, and they will scourge you in their synagogues; and ye will be brought before governors and kings for my sake, that ye may bear testimony to them and to the gentiles. But when they deliver you up, be not anxious as to how or What ye shall speak; for it will be given you in that hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father that speaketh in you. And brother will deliver up brother to death, and the father his child; and children will rise up against their parent, and put them to death; and ye will be hated by all on account of my name. But he that endureth to the end will be saved. And when they persecute you in one city, flee to another. For truly do I say to you, Ye will not have gone over the cities of Israel till the Son of man hath come. A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple to be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more will they so call those of his household! Fear them not therefore. For there is nothing covered that will not be revealed; and hid, that will not be known. What I say to you in darkness, speak ye in the light; and what ye hear in the ear, proclaim ye upon the housetops. And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? and not one of them shall fall to the ground without your Father. But even the hairs of your head are all numbered. Fear not therefore; ye are of more value than many sparrows. Every one therefore who shall acknowledge me before men, him will I also acknowledge before my Father who is in heaven. But whoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I came to send peace on earth: I came not to send peace, but a sword. For I came to set a man at variance with his father, and a daughter with her mother, and a bride with her motherinlaw; and they of a mans own household will be his foes. He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me; and he that doth not take his cross, and follow me, is not worthy of me. He that findeth his life will lose it; and he that loseth his life for my sake will find it. He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me. He that receiveth a prophet because he is a prophet, will receive a prophets reward, and he that receiveth a righteous man because he is a righteous man, will receive a righteous mans reward. And whoever shall give to drink only a cup of cold water to one of these little ones because he is a disciple, truly do I say to you, he will by no means lose his reward.
Heal the sick, raise the dead, cleanse lepers, cast out demons; freely ye received, freely give. Provide neither gold, nor silver, nor brass, in your girdles; nor bag for the journey, nor two coats, nor sandals, nor a staff. For the laborer is worthy of his living. And into whatever city or town ye enter, inquire who in it is worthy; and there abide till ye leave the place. And as ye enter the house, salute it. And if the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you. And whoever shall not receive you, nor hear your words, when ye go out of that house or city, shake off the dust from your feet. Truly do I say to you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Lo! I send you forth as sheep into the midst of wolves. Be therefore wise as serpents, and harmless as doves. But beware of men. For they will deliver you up to the councils, and they will scourge you in their synagogues; and ye will be brought before governors and kings for my sake, that ye may bear testimony to them and to the gentiles. But when they deliver you up, be not anxious as to how or What ye shall speak; for it will be given you in that hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father that speaketh in you. And brother will deliver up brother to death, and the father his child; and children will rise up against their parent, and put them to death; and ye will be hated by all on account of my name. But he that endureth to the end will be saved. And when they persecute you in one city, flee to another. For truly do I say to you, Ye will not have gone over the cities of Israel till the Son of man hath come. A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple to be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more will they so call those of his household! Fear them not therefore. For there is nothing covered that will not be revealed; and hid, that will not be known. What I say to you in darkness, speak ye in the light; and what ye hear in the ear, proclaim ye upon the housetops. And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? and not one of them shall fall to the ground without your Father. But even the hairs of your head are all numbered. Fear not therefore; ye are of more value than many sparrows. Every one therefore who shall acknowledge me before men, him will I also acknowledge before my Father who is in heaven. But whoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I came to send peace on earth: I came not to send peace, but a sword. For I came to set a man at variance with his father, and a daughter with her mother, and a bride with her motherinlaw; and they of a mans own household will be his foes. He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me; and he that doth not take his cross, and follow me, is not worthy of me. He that findeth his life will lose it; and he that loseth his life for my sake will find it. He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me. He that receiveth a prophet because he is a prophet, will receive a prophets reward, and he that receiveth a righteous man because he is a righteous man, will receive a righteous mans reward. And whoever shall give to drink only a cup of cold water to one of these little ones because he is a disciple, truly do I say to you, he will by no means lose his reward.
And whatever place shall not receive you, nor hear you, when ye go thence, shake off the dust under your feet as a testimony to them.
Verse Concepts
After these things, the Lord appointed also seventy others, and sent them two and two before him into every city and place where he himself was about to come. And he said to them, The harvest is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers for his harvest. Go forth; lo! I send you as lambs into the midst of wolves. read more.
Carry no purse, no bag, no sandals; salute no one by the way. And into whatever house ye enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest upon it; if not, it shall return to you. And abide in the same house, eating and drinking such things as they give; for the laborer is worthy of his wages. Do not go from house to house. And into whatever city ye enter, and they receive you, eat what is set before you, and heal the sick that are therein, and say to them, The kingdom of God hath come near to you. But into whatever city ye enter, and they receive you not, go out into its streets and say, Even the dust of your city that cleaveth to our feet we wipe off to you; but know this, that the kingdom of God hath come near. And I tell you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.
Carry no purse, no bag, no sandals; salute no one by the way. And into whatever house ye enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest upon it; if not, it shall return to you. And abide in the same house, eating and drinking such things as they give; for the laborer is worthy of his wages. Do not go from house to house. And into whatever city ye enter, and they receive you, eat what is set before you, and heal the sick that are therein, and say to them, The kingdom of God hath come near to you. But into whatever city ye enter, and they receive you not, go out into its streets and say, Even the dust of your city that cleaveth to our feet we wipe off to you; but know this, that the kingdom of God hath come near. And I tell you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.
This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare, having faith, and a good conscience, which some thrusting away made shipwreck concerning the faith; of whom is Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.
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Do not sharply rebuke an aged man, but exhort him as a father; the younger men, as brethren; the elder women, as mothers; the younger, as sisters, with all purity. Honor as widows those that are widows indeed. read more.
But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God. Now she that is a widow indeed, and left alone, hath set her hope on God, and continueth in supplications and prayers night and day; but she that giveth herself up to pleasure is dead while she liveth. These things also enjoin, that they may be blameless. But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever. Let a widow be put on the list when not less than sixty years old, having been the wife of one husband, well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints feet, if she have relieved the afflicted, if she have diligently followed every good work. But younger widows refuse; for when they become wanton against Christ, they desire to marry; falling into condemnation, because they have cast off their first faith; and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not. I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully. For some have already turned aside after Satan. If any man or woman that is a believer have widows, let them relieve them, and let not the church be burdened, that it may relieve those that are widows indeed. Let the elders that rule well be counted worthy of double honor; especially they who labor in the word and in teaching. For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages." Against an elder receive not an accusation without two or three witnesses. Those that sin rebuke before all, that the rest also may fear. I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality. Lay hands hastily on no one, neither share in other mens sins. Keep thyself pure.
But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God. Now she that is a widow indeed, and left alone, hath set her hope on God, and continueth in supplications and prayers night and day; but she that giveth herself up to pleasure is dead while she liveth. These things also enjoin, that they may be blameless. But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever. Let a widow be put on the list when not less than sixty years old, having been the wife of one husband, well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints feet, if she have relieved the afflicted, if she have diligently followed every good work. But younger widows refuse; for when they become wanton against Christ, they desire to marry; falling into condemnation, because they have cast off their first faith; and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not. I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully. For some have already turned aside after Satan. If any man or woman that is a believer have widows, let them relieve them, and let not the church be burdened, that it may relieve those that are widows indeed. Let the elders that rule well be counted worthy of double honor; especially they who labor in the word and in teaching. For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages." Against an elder receive not an accusation without two or three witnesses. Those that sin rebuke before all, that the rest also may fear. I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality. Lay hands hastily on no one, neither share in other mens sins. Keep thyself pure.
For which cause I remind thee to stir up the gift of God, which is in thee by the laying on of my hands; for God gave us not the spirit of cowardice, but of power, and of love, and of admonition. Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God, read more.
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel, for which I was appointed a herald, and an apostle, and a teacher of the gentiles. For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day. Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel, for which I was appointed a herald, and an apostle, and a teacher of the gentiles. For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day. Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;
I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom; preach the word, be urgent in season, out of season, confute, rebuke, exhort with all longsuffering and teaching. For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears; read more.
and they will turn away their ears from the truth, and turn aside to fables. But be thou watchful in all things, endure hardship, do the work of an evangelist, fully accomplish thy ministry. For I am already about to be offered as a sacrifice, and the time of my departure is at hand. I have fought the good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.
and they will turn away their ears from the truth, and turn aside to fables. But be thou watchful in all things, endure hardship, do the work of an evangelist, fully accomplish thy ministry. For I am already about to be offered as a sacrifice, and the time of my departure is at hand. I have fought the good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.
Courts » Advocates » Witnesses, two or more needed to convict
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
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but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.
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Against an elder receive not an accusation without two or three witnesses.
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He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;
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Elder » In the Christian church
And according as any one of the disciples was prospered, they determined every one of them to send relief to the brethren who dwelt in Judaea; which also they did, sending it to the elders by the hands of Barnabas and Saul.
And there came down certain men from Judaea, and taught the brethren, Unless ye are circumcised after the custom of Moses, ye cannot be saved. But when Paul and Barnabas had had no small dissension and debate with them, they determined that Paul and Barnabas, and certain others of them, should go up to Jerusalem to the apostles and elders about this question. They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren. read more.
And having come to Jerusalem, they were welcomed by the church, and by the apostles and elders, and they related what great things God had wrought with them. But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders came together to consider this matter. And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us; and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they. And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them. And after they had done speaking, James answered, saying, Brethren, hearken to me. Simeon hath related how God first visited the gentiles, to take out of them a people for his name. And with this agree the words of the Prophets, as it is written: "After this I will return, and will rebuild the tabernacle of David which hath fallen; and I will rebuild its ruins, and will set it up; that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things, which were known from the beginning." Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God; but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood. For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath. Then it was decided by the apostles and the elders, with the whole church, to choose men from among themselves, and send them to Antioch, with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brethren. And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting. Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command; it seemed good to us, having become of one mind, to choose men and send them to you, with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things: to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell." They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter. And when they had read it, they rejoiced over the encouragement. And Judas and Silas, who were themselves prophets, exhorted the brethren with many words and confirmed them. And when they had remained some time, they were dismissed with peace from the brethren to those who sent them. (...) But Paul and Barnabas continued in Antioch, teaching and publishing, with many others also, the glad tidings of the word of the Lord.
And having come to Jerusalem, they were welcomed by the church, and by the apostles and elders, and they related what great things God had wrought with them. But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders came together to consider this matter. And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us; and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they. And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them. And after they had done speaking, James answered, saying, Brethren, hearken to me. Simeon hath related how God first visited the gentiles, to take out of them a people for his name. And with this agree the words of the Prophets, as it is written: "After this I will return, and will rebuild the tabernacle of David which hath fallen; and I will rebuild its ruins, and will set it up; that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things, which were known from the beginning." Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God; but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood. For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath. Then it was decided by the apostles and the elders, with the whole church, to choose men from among themselves, and send them to Antioch, with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brethren. And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting. Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command; it seemed good to us, having become of one mind, to choose men and send them to you, with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things: to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell." They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter. And when they had read it, they rejoiced over the encouragement. And Judas and Silas, who were themselves prophets, exhorted the brethren with many words and confirmed them. And when they had remained some time, they were dismissed with peace from the brethren to those who sent them. (...) But Paul and Barnabas continued in Antioch, teaching and publishing, with many others also, the glad tidings of the word of the Lord.
And having appointed for them elders in every church, they prayed with fasting, and commended them to the Lord, in whom they believed.
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Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
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And as they journeyed through the cities, they delivered to them for their observance the decrees which had been ordained by the apostles and elders that were at Jerusalem. The churches therefore were established in the faith, and increased in number daily.
And from Miletus he sent to Ephesus, and called the elders of the church.
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Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves will men arise speaking perverse things, to draw away the disciples after them. read more.
Therefore be watchful, and remember that for the space of three years, night and day, I ceased not to warn every one with tears. And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified.
Therefore be watchful, and remember that for the space of three years, night and day, I ceased not to warn every one with tears. And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified.
And the day following Paul went in with us to James; and all the elders were present.
Verse Concepts
Let the elders that rule well be counted worthy of double honor; especially they who labor in the word and in teaching. For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages." Against an elder receive not an accusation without two or three witnesses.
For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee; if any one is without reproach, the husband of one wife, having believing children, that are not accused of dissoluteness, or unruly. For a bishop must be without reproach, as Gods steward; not selfwilled, not soon angry, not given to wine, not a striker, not greedy of base gain, read more.
but hospitable, a lover of what is good, discreet, just, holy, temperate, holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.
but hospitable, a lover of what is good, discreet, just, holy, temperate, holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.
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For by it the elders obtained a good report.
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Is any sick among you? let him call to him the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.
The elders among you I exhort, who am a fellowelder, and a witness of the sufferings of Christ, who am also a sharer in the glory that is to be revealed; tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind; not as lording it over your allotted charge, but being examples to the flock; read more.
and when the chief Shepherd shall appear, ye will receive the crown of glory that fadeth not away. In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."
and when the chief Shepherd shall appear, ye will receive the crown of glory that fadeth not away. In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."
The elder to the elect Cyria, and to her children, whom I love in truth, and not I only, but also all that know the truth,
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The elder to Gaius the beloved, whom I love in truth.
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Witness » Two necessary to establish a fact
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
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but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.
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Against an elder receive not an accusation without two or three witnesses.
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He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;
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Moreover, it is written in your law, that the witness of two men is true.
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Witnesses » Two or more needed to convict
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
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but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.
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Against an elder receive not an accusation without two or three witnesses.
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He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;
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