Thematic Bible
Thematic Bible
Company » Who not to have company with
Howbeit, we charge you, brethren, - that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brother - who, in a disorderly way, doth walk, and not according to the instruction which ye received from us.
Verse Concepts
Do not have friendship with one given to anger, and, with a wrathful man, shall thou not enter in: Lest thou learn his ways, and take a snare to thy soul.
Do not be among them who tipple with wine, - among them who are gluttons; For, the tippler and the glutton, shall come to poverty, and, rags, shall Slumber put on!
Be not thou envious of wicked men, neither crave to be with them; For, violence, their heart muttereth, and, mischief, their lips do speak.
I wrote a unto you in my letter - not to be mixing yourselves up with fornicators; - Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world! But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together, read more.
For what have I to do to be judging them who are without? Do, ye, not judge, them who are within, Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.
For what have I to do to be judging them who are without? Do, ye, not judge, them who are within, Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
Doctrines of the The Gospel » Those who oppose are » Proud
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Doctrines of the The Gospel » Those who oppose are » Doting about questions, &c
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
Doctrines of the The Gospel » Those who oppose are » Ignorant
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
false Doctrines » Teachers of, are described as » Proud and ignorant
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Envy » Produced by foolish disputations
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
Knowledge » Who has no knowledge
Assemble yourselves and come Draw near together, ye escaped of the nations, - They know not Who carry the wood of their carved image, And pray unto a GOD who cannot save.
Verse Concepts
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more.
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men, read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;
Pride » Characteristic of » False teachers
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Pride/arrogance » Who is proud
A haughty insolent one - Scoffer is his name, is he that acteth in a transport of pride.
Verse Concepts
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live. Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples.
In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
Verse Concepts
The Proud » General references to
For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.
Verse Concepts
How happy the man, Who hath made Yahweh his confidence, who hath not turned unto the haughty, nor gone aside unto falsehood.
Verse Concepts
Though lofty is Yahweh, yet, the lowly, he regardeth, but, the haughty - afar off, doth he acknowledge.
Verse Concepts
Exceeding sated therewith, is our soul, - The scorn of the careless, The contempt of the proud.
Verse Concepts
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
Howbeit he giveth, greater, favour. Wherefore it saith - God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.
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Insolent men digged for me pits, men who are not according to thy law.
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Let insolent men, be ashamed, because, by means of falsehood, they have dealt with me perversely, I, will meditate in thy precepts.
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Now, therefore, we are pronouncing happy - the proud, - and, the doers of lawlessness have, even been built up, and, they who have put God to the proof, have even been delivered.
Verse Concepts
Questions » Foolish to be avoided
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -
Verse Concepts
But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.
Verse Concepts
But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;
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Railing » Forbidden
Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee!
Verse Concepts
where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, -
Verse Concepts
But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,
Verse Concepts
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, - because, hereunto, have ye been called, in order that, a blessing, ye might inherit.
Verse Concepts
Slander » Includes » Evil surmising
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
Strife » Excited by » Curious questions
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;
Verse Concepts
Strife » Causes of » Foolish questions
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Verse Concepts
For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.
Verse Concepts
teaching » Those that teach doctrines contrary to Christ’s
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, - Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not to be taught - for the sake of base gain. Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons: read more.
This witness, is true, - for which cause, be reproving them sharply, that they may be healthy in their faith, Not giving heed to Judaical stories and commandments of men who are turning away from the truth: All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience; God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.
This witness, is true, - for which cause, be reproving them sharply, that they may be healthy in their faith, Not giving heed to Judaical stories and commandments of men who are turning away from the truth: All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience; God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.
Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some - Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; - Now, the end of the charge, is love - out of a pure heart, and a good conscience, and faith unfeigned, - read more.
Which some, missing, have turned them aside unto idle talk, Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.
Which some, missing, have turned them aside unto idle talk, Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.