Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Exhortations to hate and avoid
Get thee from the presence of a man that is a dullard, when thou perceivest not the lips of knowledge.
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But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;
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I wrote a unto you in my letter - not to be mixing yourselves up with fornicators; - Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world! But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,
Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy: Do not, then, become co-partners with them;
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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having a form of godliness, but, the power thereof, denying! and, from these, turn away;
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Common delusions » Thinking that there is plenty of time
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -
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For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;
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Company » Who not to have company with
Howbeit, we charge you, brethren, - that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brother - who, in a disorderly way, doth walk, and not according to the instruction which ye received from us.
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Do not have friendship with one given to anger, and, with a wrathful man, shall thou not enter in: Lest thou learn his ways, and take a snare to thy soul.
Do not be among them who tipple with wine, - among them who are gluttons; For, the tippler and the glutton, shall come to poverty, and, rags, shall Slumber put on!
Be not thou envious of wicked men, neither crave to be with them; For, violence, their heart muttereth, and, mischief, their lips do speak.
I wrote a unto you in my letter - not to be mixing yourselves up with fornicators; - Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world! But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together, read more.
For what have I to do to be judging them who are without? Do, ye, not judge, them who are within, Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.
For what have I to do to be judging them who are without? Do, ye, not judge, them who are within, Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
Knowledge » Who has no knowledge
Assemble yourselves and come Draw near together, ye escaped of the nations, - They know not Who carry the wood of their carved image, And pray unto a GOD who cannot save.
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If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more.
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men, read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;
Poverty, spiritual » Destitution of the truth
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
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Now, many days, had Israel been, - without the faithful God, and without a teaching priest, and without the law;
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That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;
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Lo! days are coming, Declareth My Lord, Yahweh, that I will send a hunger throughout the land, - not a hunger for food, nor a thirst for water, but for hearing the words of Yahweh;
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Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
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Our own signs, have we not seen, - There is no longer a prophet, - Neither is there with us, one who knoweth - How long!
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Disaster upon disaster, shall come, And report after report shall arise, Therefore shall they seek a vision from prophet, And law shall perish from priest. And counsel from elders.
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And, when he had spent all, there arose a mighty famine throughout that country, - and, he, began to be in want.
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Pride/arrogance » Who is proud
A haughty insolent one - Scoffer is his name, is he that acteth in a transport of pride.
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If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live. Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples.
In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
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Separation » Pharisaic separation condemned » Of saints from false professors, in the church
Howbeit, we charge you, brethren, - that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brother - who, in a disorderly way, doth walk, and not according to the instruction which ye received from us.
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But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;
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incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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having a form of godliness, but, the power thereof, denying! and, from these, turn away;
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But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,
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But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.
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Spiritual » Desire select readings, psalms 42; 84 » Destitution of the truth
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
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Now, many days, had Israel been, - without the faithful God, and without a teaching priest, and without the law;
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That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;
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Lo! days are coming, Declareth My Lord, Yahweh, that I will send a hunger throughout the land, - not a hunger for food, nor a thirst for water, but for hearing the words of Yahweh;
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Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
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Our own signs, have we not seen, - There is no longer a prophet, - Neither is there with us, one who knoweth - How long!
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Disaster upon disaster, shall come, And report after report shall arise, Therefore shall they seek a vision from prophet, And law shall perish from priest. And counsel from elders.
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And, when he had spent all, there arose a mighty famine throughout that country, - and, he, began to be in want.
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Spiritual » Poverty » Destitution of the truth
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
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Now, many days, had Israel been, - without the faithful God, and without a teaching priest, and without the law;
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That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;
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Lo! days are coming, Declareth My Lord, Yahweh, that I will send a hunger throughout the land, - not a hunger for food, nor a thirst for water, but for hearing the words of Yahweh;
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Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
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Our own signs, have we not seen, - There is no longer a prophet, - Neither is there with us, one who knoweth - How long!
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Disaster upon disaster, shall come, And report after report shall arise, Therefore shall they seek a vision from prophet, And law shall perish from priest. And counsel from elders.
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And, when he had spent all, there arose a mighty famine throughout that country, - and, he, began to be in want.
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teaching » Those that teach doctrines contrary to Christ’s
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, - Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not to be taught - for the sake of base gain. Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons: read more.
This witness, is true, - for which cause, be reproving them sharply, that they may be healthy in their faith, Not giving heed to Judaical stories and commandments of men who are turning away from the truth: All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience; God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.
This witness, is true, - for which cause, be reproving them sharply, that they may be healthy in their faith, Not giving heed to Judaical stories and commandments of men who are turning away from the truth: All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience; God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.
Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some - Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; - Now, the end of the charge, is love - out of a pure heart, and a good conscience, and faith unfeigned, - read more.
Which some, missing, have turned them aside unto idle talk, Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.
Which some, missing, have turned them aside unto idle talk, Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.
Truth » Adaption of » Attitude of wicked toward
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one?
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Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;
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None, sueth in righteousness, and None, pleadeth in faithfulness, - Men are trusting in confusion, And speaking vanity, Conceiving wickedness And bringing forth iniquity:
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Yea, every one, of his neighbour, maketh a dupe, And, truth, they do not speak, - They have taught their tongue to speak falsehood, In acting perversely, they have wearied themselves.
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And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; -
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Truth » Attitude of the wicked toward
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one?
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Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;
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None, sueth in righteousness, and None, pleadeth in faithfulness, - Men are trusting in confusion, And speaking vanity, Conceiving wickedness And bringing forth iniquity:
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Yea, every one, of his neighbour, maketh a dupe, And, truth, they do not speak, - They have taught their tongue to speak falsehood, In acting perversely, they have wearied themselves.
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And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; -
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Truth » The wicked destitute of
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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Truth » Evil people are destitute of
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
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