Thematic Bible




Thematic Bible



If you forgive the sins of any, they are forgiven them. If you retain [the sins] of any, they are retained."

For the Izharites: Kenaniah and his sons [were appointed] to the duties outside of Israel as officials and as judges. For the Hebronites: Hashabiah and his brothers, one thousand seven hundred men of ability, [were] over the administration of Israel beyond the Jordan westward, for all the work of Yahweh and for the service of the king. For the Hebronites: Jeriah the chief of the Hebronites for the genealogy for the {families}. (In the fortieth year of the reign of David they were examined, and there was found among them mighty warriors of strength at Jazer in Gilead.) read more.
And his brothers, sons of ability, [were] two thousand seven hundred heads of the {families}, and King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh, for every matter of God and matter of the king.

Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt. read more.
And behold, Amariah the chief priest [is] over you in all matters of the word of Yahweh, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all matters of the king, and the Levites [shall be] before you [as] officials. Be strong and do [well]! May Yahweh be with the upright."

"Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take with you in addition one or two [others], so that by {the testimony} of two or three witnesses every matter may be established. And if he refuses to listen to them, tell [it] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector. read more.
"Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven.


And you will select from all the people men of ability, fearers of God, trustworthy men, haters of [dishonest] gain, and you will appoint [such men] over them [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens. And let them judge the people all the time, {and} every major issue they will bring to you, and every minor issue they will judge themselves. And [so] lighten [it] for yourself, and they will bear [it] with you. If you will do this thing and God will command you, [then] you will be able to endure, and also each of the people will go to his home in peace." read more.
And Moses listened to the voice of his father-in-law, and he did all that he had said. And Moses chose men of ability from all Israel, and he appointed them [as] heads over the people, [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens. And they judged the people all the time; the difficult issues they would bring to Moses, and every minor issue they would judge themselves.

And so I took the leaders of your tribes, wise and knowledgeable men, and [then] I appointed them as leaders over you [as] commanders of [groups of] thousands and commanders of [groups of] hundreds and commanders of [groups of] fifties and commanders of [groups of] tens [as] officials for your tribes. And at that time I instructed your judges, saying, '{hear out your fellow men}, and [then] judge fairly between a man and between his brother and between {his opponent who is a resident alien}. You must not {be partial} {in your judgment}; hear [out] the small [person] as [also] the great [person]; {do not be intimidated by any person}, because the judgment [is] God's; and the case that is too difficult for you, bring [it] to me, and I will hear it [out].'

"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose; then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}. "And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you. read more.
[And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.

And he appointed judges in the land and in all the fortified cities of Judah, city by city. And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God." read more.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt.


And he appointed judges in the land and in all the fortified cities of Judah, city by city. And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God." read more.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt.

You will not {follow} a majority for evil, and you will not testify concerning a legal dispute to turn aside after a majority to pervert [justice]. You will not be partial to a powerless [person] in his legal dispute.

" 'You will not pervert the justice of your poor in his legal dispute. You will stay far from a {false charge}, and do not kill [the] innocent and [the] righteous, because I will not declare [the] wicked righteous. And you will not take a bribe, because the bribe makes [the] sighted blind and ruins [the] words of [the] righteous.

And at that time I instructed your judges, saying, '{hear out your fellow men}, and [then] judge fairly between a man and between his brother and between {his opponent who is a resident alien}. You must not {be partial} {in your judgment}; hear [out] the small [person] as [also] the great [person]; {do not be intimidated by any person}, because the judgment [is] God's; and the case that is too difficult for you, bring [it] to me, and I will hear it [out].'

"When a legal dispute {takes place} between men and they come near to the court, and [the judges] judge [with respect to] them, then they shall declare the righteous [to be] in the right and they shall condemn the wicked,


And he appointed judges in the land and in all the fortified cities of Judah, city by city. And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God." read more.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt.



"Call with [the] throat; you must not keep back! lift up your voice like trumpet, and declare to my people their rebellion, and to the house of Jacob their sins.

Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt.

{When I say} to the wicked, 'Surely you will die,' and you do not warn him and you do not speak to warn [the] wicked from his wicked way {so that he may live}, that wicked [person] will die because of his guilt, and from your hand I will seek his blood.

But, you, if you warn [the] wicked from his way, to turn from it, and {he does not turn} from his way, he will die by his guilt, and you will have saved your life.


He walked in all of the way of Asa his father, and he did not turn aside from it, doing right in the eyes of Yahweh. Only he did not remove the high places; the people [were] still sacrificing and burning incense on the high places.

In the third year of his reign he sent his officials, Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; and with them the priests Elisham and Joram. And they taught in Judah, and the scroll of the law of Yahweh [was] with them when they went around in all the cities of Judah, and they taught the people.

Nevertheless some good things have been found in regard to you, for you burned the Asherahs out of the land and set your heart to seek God." And Jehoshaphat lived in Jerusalem and returned and went out among the people from Beersheba to the hill country of Ephraim and brought them back to Yahweh, the God of their ancestors. And he appointed judges in the land and in all the fortified cities of Judah, city by city. read more.
And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God." Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt. And behold, Amariah the chief priest [is] over you in all matters of the word of Yahweh, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all matters of the king, and the Levites [shall be] before you [as] officials. Be strong and do [well]! May Yahweh be with the upright."


Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. The name of his mother was Azubah daughter of Shilhi. He walked in all of the way of Asa his father, and he did not turn aside from it, doing right in the eyes of Yahweh. Only he did not remove the high places; the people [were] still sacrificing and burning incense on the high places. read more.
But, Jehoshaphat made peace with the king of Israel. The remainder of the acts of Jehoshaphat, his powerful [deeds] he did, and how he fought, are they not written in the scroll of the events of the days of the kings of Judah? The remainder of the male shrine prostitutes who were left over in the days of Asa his father he exterminated from the land. There was not a king in Edom; a governor [served] as king. Jehoshaphat built ships of the Tarshish [type] to go to Ophir for the gold; but he did not go because the ships were destroyed at Ezion-Geber. Then Ahaziah son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships," but Jehoshaphat was not willing. And Jehoshaphat slept with his ancestors and was buried with his ancestors in the city of David his ancestor, and Joram his son became king in his place.

And Jehoshaphat his son reigned in his place, and he strengthened himself against Israel. And he put troops in all the fortified cities of Judah, and put garrisons in the land of Judah and in the cities of Ephraim that Asa his father had taken. And Yahweh was with Jehoshaphat, because he walked in the former ways of David his father and did not seek after the Baals, read more.
but he sought after the God of his ancestors and walked in his commandments and not according to the works of Israel. So Yahweh established the kingdom in his hand. And all Judah gave tribute to Jehoshaphat, and he had much wealth and honor. And his heart was courageous in the ways of Yahweh. Moreover, he removed the high places and the Asherahs from Judah. In the third year of his reign he sent his officials, Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; and with them the priests Elisham and Joram. And they taught in Judah, and the scroll of the law of Yahweh [was] with them when they went around in all the cities of Judah, and they taught the people. And the fear of Yahweh was upon all the kingdoms of the lands surrounding Judah, and they did not make war against Jehoshaphat. And some of the Philistines brought a gift and silver to Jehoshaphat [as] tribute. The Arabians also brought him seven thousand seven hundred sheep and seven thousand seven hundred goats. And Jehoshaphat {grew greater and greater}, and he built fortresses and storage cities in Judah. And he had many supplies in the cities of Judah and mighty warriors for battle in Jerusalem. Now these [were] their enrollment by the house of their ancestors: of Judah, the commanders of thousands: Adnah, the commander, and with him [were] three hundred thousand mighty armed warriors; and at his side, Jehohanan the commander, and with him [were] two hundred and eighty thousand; and at his side, Amasiah the son of Zicri, who had made a freewill offering to Yahweh, and with him [were] two hundred thousand mighty armed warriors. And from Benjamin: Eliada, a powerful mighty warrior, and with him [were] two hundred thousand armed with bow and shield; and at his side, Jehozabad, and with him [were] one hundred and eighty thousand armed for war. These were serving the king, besides [those] whom the king had placed in the fortified cities throughout all Judah. Now Jehoshaphat had much wealth and honor, and he became son-in-law to Ahab. And {after some years} he went down to Ahab in Samaria. And Ahab slaughtered many sheep and cattle for him and for the people who [were] with him, and urged him to go up against Ramoth-Gilead. And Ahab the king of Israel said to Jehoshaphat, king of Judah, "Will you go up with me to Ramoth-Gilead?" And he answered him, "I [am] as you [are], and my people [are] as your people with you in war." Then Jehoshaphat said to the king of Israel, "Seek {first of all} the word of Yahweh." Then the king of Israel gathered the prophets, four hundred men. And he said to them, "Shall we go to Ramoth-Gilead to battle, or shall we cease?" And they said, "Go up, since God will give [it] into the hand of the king." Then Jehoshaphat said, "Is there not here another prophet of Yahweh that we might inquire of him?" Then the king of Israel said to Jehoshaphat, "[There is] yet one man by whom to seek Yahweh, but I hate him, because he never prophesies good concerning me, but {always} disaster. He [is] Micaiah the son of Imlah." Then Jehoshaphat said, "Let not the king say thus." Then the king of Israel called to a eunuch and said, "Quickly bring Micaiah the son of Imlah." Now the king of Israel and Jehoshaphat the king of Judah were each sitting on his throne, clothed in robes. And they were sitting at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. And Zedekiah the son of Kenaanah made for himself horns of iron, and he said, "Thus says Yahweh: 'With these you will gore Aram to their destruction.'" And all the prophets prophesied thus, saying, "Go up to Ramoth-Gilead and triumph! Yahweh will give it into the hand of the king." Then the messenger who went to call Micaiah said to him, "Behold, the words of the prophets [are] good with one voice to the king. Please let your word be as one with them and speak good." But Micaiah said, "As Yahweh lives, only what my God has said, that will I speak." And when he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth-Gilead to war or shall I cease?" And he said, "Go up and triumph! They shall be given into your hand." But the king said to him, "How many times shall I make you swear that you speak nothing except the truth in the name of Yahweh?" Then he said, "I saw all Israel scattered upon the mountains like sheep that had no shepherd. And Yahweh said, 'These have no masters; let them return to his own house in peace.'" Then the king of Israel said to Jehoshaphat, "Did I not say to you he would not prophesy good concerning me, but only disaster?" Then Micaiah said, "Therefore hear the word of Yahweh: I saw Yahweh sitting upon his throne with all the host of heaven standing on his right and on his left. And Yahweh said, 'Who will entice Ahab the king of Israel that he would go up and fall at Ramoth-Gilead?' And one said this, and another said that. Then a spirit came forth and stood before Yahweh and said, 'I will entice him.' Then Yahweh said to him, 'By what means?' Then he said, 'I will go forth and will be a lying spirit in the mouth of all his prophets.' And he said, 'You will entice him and will also succeed. Go out and do so.' So now, behold, Yahweh has put a spirit of deception into the mouths of these your prophets. Yahweh has spoken disaster against you." Then Zedekiah the son of Kenaanah came near and struck Micaiah on the cheek and said, "{Which way} did the Spirit of Yahweh come from me to speak to you?" Then Micaiah said, "Behold, you will see on that day when you go into a private room to hide yourself." Then the king of Israel said, "Take Micaiah and return him to Amon the commander of the city and to Jehoash the son of the king, and say, 'Thus says the king: "Put this one into the prison house, and let him eat {a meager ration of bread and water} until I return in peace." '" And Micaiah said, "If you surely return in peace Yahweh has not spoken with me." Then he said, "Hear, peoples, all of them!" Then the king of Israel and Jehoshaphat king of Judah went up to Ramoth-Gilead. And the king of Israel said to Jehoshaphat, "I will disguise myself and go into battle, but you, wear your garments." So the king of Israel disguised himself, and they went to war. Now the king of Aram had commanded the commanders of his chariots, saying, "Do not fight with the small [or] the great, but only with the king of Israel." And it happened [that] when the commanders of the chariots saw Jehoshaphat, then they said, "It [is] the king of Israel!" And they turned against him to fight. Then Jehoshaphat cried out and Yahweh helped him. God drove them away from him. And it happened [that] when the commanders of the chariots saw that it was not the king of Israel, they turned back from following him. Now a certain man drew the bow {at random} and struck the king of Israel between the soldering of [his] breastplate armor. Then he said to the chariot driver, "{Turn around}; get me away from the [war] camp, for I am wounded." And the battle went on that day, and the king of Israel was propped up in the chariot facing Aram until the evening. And he died at the time of the going down of the sun. Then Jehoshaphat king of Judah returned to his house in peace to Jerusalem. And Jehu son of Hanani the seer went out to meet him. And he said to King Jehoshaphat, "Should you [be] a help to the wicked and love those who hate Yahweh? On account of this, wrath [has come] against you from Yahweh. Nevertheless some good things have been found in regard to you, for you burned the Asherahs out of the land and set your heart to seek God." And Jehoshaphat lived in Jerusalem and returned and went out among the people from Beersheba to the hill country of Ephraim and brought them back to Yahweh, the God of their ancestors. And he appointed judges in the land and in all the fortified cities of Judah, city by city. And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God." Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt. And behold, Amariah the chief priest [is] over you in all matters of the word of Yahweh, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all matters of the king, and the Levites [shall be] before you [as] officials. Be strong and do [well]! May Yahweh be with the upright." And it happened [that] afterward, the {Moabites}, the {Ammonites}, and some of the Meunites came against Jehoshaphat for war. And they came and reported [it] to Jehoshaphat, saying, "A great multitude from beyond the sea, from Aram, is coming against you. Now behold, [they are] in Hazazon Tamar" (that [is], En Gedi). Then Jehoshaphat was afraid and set his face to seek Yahweh. And he called for a fast through all Judah. And Judah assembled to seek after Yahweh; even from all the cities of Judah they came to seek Yahweh. Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of Yahweh before the new courtyard. And he said, "O Yahweh, God of our ancestors, are you not God in heaven? Now you rule in all the kingdoms of the nations, and in your hand [are] power and might, and there is none [who can] resist against you. O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever? And they lived in it and built for you a sanctuary for your name in it, saying, 'If disaster, a sword, punishment, disease, or famine come upon us, we shall stand before this house and before you--for your name [is] in this house--and cry out to you out of our trouble, then you will hear and save [us].' And now, look, the people of Moab and Ammon and Mount Seir whom you did not allow Israel to come against when they came from Egypt, from whom they turned aside and did not destroy, now behold, they are rewarding us by coming to dispossess us from your possession which you gave us as an inheritance. O our God, will you not judge them, for there is no power in us before this great multitude that is coming against us. Now we do not know what we shall do, for our eyes [are] upon you." And all Judah was standing before Yahweh, [and] also their little children, their wives, and their children. Then the Spirit of Yahweh came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite from the descendants of Asaph, in the midst of the assembly. And he said, "Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat, thus says Yahweh to you: 'Do not be afraid and do not be dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow go down against them. Behold, they are coming up the ascent of Ziz. And you will find them at the end of the valley facing the desert of Jeruel. [There will be] no [need] for you to fight in this [battle]. Take your stand! Stand and see the deliverance of Yahweh among you, O Judah and Jerusalem! Do not fear and do not be dismayed. Tomorrow go out before them and Yahweh [will be] with you.'" Then Jehoshaphat bowed his face down to the ground, and all Judah and the inhabitants of Jerusalem fell before Yahweh to worship Yahweh. Then the Levites, from the {Kohathites} and from the {Korahites} stood up to praise Yahweh the God of Israel with an exceedingly loud voice. And they rose up early in the morning and went out to the desert of Tekoa. And when they went out, Jehoshaphat stood and said, "Hear me, O Judah and inhabitants of Jerusalem! Believe in Yahweh your God, and you shall be established! Believe in his prophets, and you shall succeed!" And when he had taken counsel with the people, he appointed singers to Yahweh [who were] giving praise to the splendor of [his] holiness when they went out before the army. And they said, "Give thanks to Yahweh, for his loyal love [is] everlasting!" And {when} they began with singing and praise, Yahweh set ambushes against the people of Ammon, Moab, and Mount Seir who were coming against Judah. And they were defeated when the people of Ammon and Moab rose up against the inhabitants of Mount Seir to destroy and demolish [them]. And when the inhabitants of Seir had made an end of them, each helped to destroy his comrade. And Judah came against the watchtower of the wilderness. And they looked at the crowd, and behold, corpses were lying on the ground. There was none [who had] escaped. When Jehoshaphat came with his people to plunder their booty, they found among them in abundance possessions, corpses, and precious items. And they took plunder for themselves {until they could carry no more}. And they were three days in plundering the booty, for it [was] abundant. And on the fourth day, they assembled in the Valley of Berakah, for there they blessed Yahweh. Therefore the name of that place is called the Valley of Berakah up to this day. And all the men of Judah and Jerusalem returned, and Jehoshaphat [was] at their head in returning to Jerusalem with joy, for Yahweh caused them to rejoice over their enemies. And they came to Jerusalem with harps, stringed instruments, and trumpets to the house of Yahweh. And the fear of God came upon all the kingdoms of the earth when they heard that Yahweh had fought against the enemies of Israel. So the kingdom of Jehoshaphat was at rest, since his God gave rest to him all around. So Jehoshaphat reigned over Judah. [He was] thirty-five years old when he began to reign. And he reigned twenty-five years in Jerusalem. The name of his mother [was] Azubah, the daughter of Shilhi. And he walked in the way of his father Asa and did not turn aside from it, to do what was right in the eyes of Yahweh. Only the high places were not removed. The people still had not yet set their heart on the God of their ancestors. Now the rest of the words of Jehoshaphat, [from] the first to the last, behold, they [are] written in the chronicles of Jehu the son of Hanani, which [are] recorded in the scroll of the kings of Israel. And afterward Jehoshaphat the king of Judah joined with Ahaziah the king of Israel, who acted wickedly. He joined with him to build ships to go to Tarshish. And they built the ships in Ezion Geber. Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because of your joining with Ahaziah, Yahweh will break down your works." And the ships were destroyed and were not able to go to Tarshish. And Jehoshaphat slept with his ancestors and was buried with his ancestors in the city of David, and Jehoram his son reigned in his place.


For the Izharites: Kenaniah and his sons [were appointed] to the duties outside of Israel as officials and as judges.

Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt. read more.
And behold, Amariah the chief priest [is] over you in all matters of the word of Yahweh, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all matters of the king, and the Levites [shall be] before you [as] officials. Be strong and do [well]! May Yahweh be with the upright."

then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}.

and Shabbethai and Jehozabad, leaders over the work of the Levites outside of the house of God;

Of these, [David said,] "Twenty-four thousand [are] to direct the work of the house of Yahweh, along with six thousand judges and officials



"Call with [the] throat; you must not keep back! lift up your voice like trumpet, and declare to my people their rebellion, and to the house of Jacob their sins.

Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt.

{When I say} to the wicked, 'Surely you will die,' and you do not warn him and you do not speak to warn [the] wicked from his wicked way {so that he may live}, that wicked [person] will die because of his guilt, and from your hand I will seek his blood.

But, you, if you warn [the] wicked from his way, to turn from it, and {he does not turn} from his way, he will die by his guilt, and you will have saved your life.


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