'Otherwise' in the Bible

Then David said to all his servants who [were] with him in Jerusalem, "Get up and let us flee, for there will be no escape for us from Absalom! Hurry to go, otherwise he will come quickly and overtake us! And he will bring disaster on us and evil! He will attack the city with the edge of the sword!"

For a majority of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves. But they ate the Passover sacrifice {otherwise than prescribed}, but Hezekiah had prayed for them, saying, "May the good Yahweh make atonement unto

All that is commanded by the God of heaven, let it be done with diligence for the house of the God of heaven, otherwise wrath will come on the kingdom of the king and his sons.

"And take care not to practice your righteousness before people to be seen by them; {otherwise} you have no reward from your Father who is in heaven.

Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

No one sews a patch of unshrunken cloth on an old garment. {Otherwise} the patch pulls away from it--the new from the old--and the tear becomes worse.

And no one puts new wine into old wineskins. {Otherwise} the wine will burst the wineskins and the wine is destroyed and the wineskins [too]. But new wine [is put] into new wineskins."

And he also told a parable to them: "No one tears a patch from a new garment [and] puts [it] on an old garment. Otherwise, he will have torn the new also, and the old will not match the patch [that is] from the new.

And no one pours new wine into old wineskins. Otherwise, the new wine will burst the wineskins, and it will be spilled and the wineskins will be destroyed.

{Otherwise} [after] he has laid the foundation and is not able to finish [it], all who see [it] will begin to ridicule him,

May it never be! For otherwise, how will God judge the world?

But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace.

See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God--if you continue in his kindness, for otherwise you also will be cut off.

For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy.

For otherwise, if you praise in [your] spirit, how will the one who fills the place of the outsider say the "amen" at your thanksgiving, because he does not know what you are saying?

Otherwise, why do they do [it], those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them?

Likewise also good works [are] evident, and those considered otherwise are not able to be hidden.

For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins?