Thematic Bible
Thematic Bible
Backsliders » Instances of israel's backsliding » Hezekiah's reign
For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. The new time pleased the king and all the assembly. read more.
So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them. Yet, a few of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.
So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them. Yet, a few of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.
Christian ministers » Instances of » hezekiah
since they could not celebrate it at that time because a sufficient number of priests had not consecrated themselves, nor had the people assembled at Jerusalem.
So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].
Derision » Instances of » The people of israel scoff at hezekiah
Hezekiah sent to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. read more.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.
Form » Irregularities in
He said to them, Have you not even read what David did when he was hungry, and those who accompanied him -- " How he went into the house of God and ate the loaves of the showbread -- "which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only?
For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. The new time pleased the king and all the assembly. read more.
So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time.
So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time.
For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord. For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than Moses directed. For Hezekiah had prayed for them, saying, May the good Lord pardon everyone Who sets his heart to seek and yearn for God -- "the Lord, the God of his fathers -- "even though not complying with the purification regulations of the sanctuary. read more.
And the Lord hearkened to Hezekiah and healed the people.
And the Lord hearkened to Hezekiah and healed the people.
Liberality » Instances of » hezekiah
Every work which he began in the service of the house of God in keeping with the law and the commandment, seeking and inquiring of his God [and longing for Him], he did with all his heart and prospered.
Hezekiah sent to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. read more.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them. Yet, a few of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them. Yet, a few of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.
Now when all this was finished, all Israel present there went out to the cities of Judah and broke in pieces the pillars or obelisks, cut down the Asherim, and threw down the high places [of idolatry] and the altars in all Judah and Benjamin, in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their own cities, every man to his possession. And Hezekiah appointed the priests and the Levites after their divisions, each man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of the camp of the Lord. King Hezekiah's personal contribution was for the burnt offerings: [those] of morning and evening, for the Sabbaths, for the New Moons, and for the appointed feasts, as written in the Law of the Lord. read more.
He commanded the people living in Jerusalem to give the portion due the priests and Levites, that they might [be free to] give themselves to the Law of the Lord. As soon as the command went abroad, the Israelites gave in abundance the firstfruits of grain, vintage fruit, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. The people of Israel and Judah who lived in Judah's cities also brought the tithe of cattle and sheep and of the dedicated things which were consecrated to the Lord their God, and they laid them in heaps. In the third month [at the end of wheat harvest] they began to lay the foundation or beginning of the heaps and finished them in the seventh month. When Hezekiah and the princes came and saw the heaps, they blessed the Lord and His people Israel. Then Hezekiah questioned the priests and Levites about the heaps. Azariah the high priest, of the house of Zadok, answered him, Since the people began to bring the offerings into the Lord's house, we have eaten and have plenty left, for the Lord has blessed His people, and what is left is this great store.
He commanded the people living in Jerusalem to give the portion due the priests and Levites, that they might [be free to] give themselves to the Law of the Lord. As soon as the command went abroad, the Israelites gave in abundance the firstfruits of grain, vintage fruit, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. The people of Israel and Judah who lived in Judah's cities also brought the tithe of cattle and sheep and of the dedicated things which were consecrated to the Lord their God, and they laid them in heaps. In the third month [at the end of wheat harvest] they began to lay the foundation or beginning of the heaps and finished them in the seventh month. When Hezekiah and the princes came and saw the heaps, they blessed the Lord and His people Israel. Then Hezekiah questioned the priests and Levites about the heaps. Azariah the high priest, of the house of Zadok, answered him, Since the people began to bring the offerings into the Lord's house, we have eaten and have plenty left, for the Lord has blessed His people, and what is left is this great store.
Passover » Special passover, for those who were unclean, or on a journey, to be held in the second month
And there were certain men who were defiled by touching the dead body of a man, so they could not keep the Passover on that day; and they came before Moses and Aaron on that day. Those men said to [Moses], We are defiled by touching the dead body. Why are we prevented from offering the Lord's offering at its appointed time among the Israelites? And Moses said to them, Stand still, and I will hear what the Lord will command concerning you. read more.
And the Lord said to Moses, Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord. On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning nor break any bone of it; according to all the statutes for the Passover they shall keep it.
And the Lord said to Moses, Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord. On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning nor break any bone of it; according to all the statutes for the Passover they shall keep it.
For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. The new time pleased the king and all the assembly.
Proclamation » Imperial
Then Belshazzar gave the command, and Daniel was clothed with purple and a chain of gold was put around his neck, and a proclamation concerning him was issued [declaring] that he now had authority as the third ruler in the kingdom.
Nebuchadnezzar the king, to all the peoples, nations, and speakers of every language that live in all the earth: “May your peace abound!
A voice of one is calling out,
“Clear the way for the Lord in the wilderness [remove the obstacles];
Make straight and smooth in the desert a highway for our God.
Hezekiah sent to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel. For the king and his princes and all the assembly in Jerusalem took counsel to keep the Passover in the second month. For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem. read more.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.
The new time pleased the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time. So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria. Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see. Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you. For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him. So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.
So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that he should speak [in the household] in the language of his own people.
O Zion, herald of good news,
Get up on a high mountain.
O Jerusalem, herald of good news,
Lift up your voice with strength,
Lift it up, do not fear;
Say to the cities of Judah,
“Here is your God!”
and let the robe and the horse be handed over to one of the king’s most noble officials. Let him dress the man whom the king delights to honor [in the royal robe] and lead him on horseback through the open square of the city, and proclaim before him, ‘This is what shall be done for the man whom the king desires to honor.’”
He wrote in the name of King Ahasuerus and sealed it with the king's ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king's service, bred from the [royal] stud. In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies' goods for spoil. On one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month, the month of Adar, read more.
A copy of the writing was to be issued as a decree in every province and as a proclamation to all peoples, and the Jews should be ready on that day to avenge themselves upon their enemies. So the couriers, who were mounted on swift beasts that were used in the king's service, went out, being hurried and urged on by the king's command; and the decree was released in Shushan, the capital.
A copy of the writing was to be issued as a decree in every province and as a proclamation to all peoples, and the Jews should be ready on that day to avenge themselves upon their enemies. So the couriers, who were mounted on swift beasts that were used in the king's service, went out, being hurried and urged on by the king's command; and the decree was released in Shushan, the capital.
Then the herald cried aloud, You are commanded, O peoples, nations, and languages, That when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall that very hour be cast into the midst of a burning fiery furnace. read more.
Therefore, when all the peoples heard the sound of the horn, pipe, lyre, trigon, dulcimer or bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.
Therefore, when all the peoples heard the sound of the horn, pipe, lyre, trigon, dulcimer or bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.