Thematic Bible
Thematic Bible
Apostasy » Guilt and punishment of
And let us not, as some do, cease to meet together; but, on the contrary, let us encourage one another, and all the more, now that you see the Day drawing near. Remember, if we sin willfully after we have gained a full knowledge of the Truth, there can be no further sacrifice for sin; there is only a fearful anticipation of judgment, and a burning indignation which will destroy all opponents. read more.
When a man disregarded the Law of Moses, he was, on the evidence of two or three witnesses, put to death without pity. How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love? We know who it was that said-- 'It is for me to avenge, I will requite'; and again-- 'The Lord will judge his people.' It is a fearful thing to fall into the hands of the Living God.
When a man disregarded the Law of Moses, he was, on the evidence of two or three witnesses, put to death without pity. How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love? We know who it was that said-- 'It is for me to avenge, I will requite'; and again-- 'The Lord will judge his people.' It is a fearful thing to fall into the hands of the Living God.
But we do not belong to those who draw back, to their Ruin, but to those who have faith, to the saving of their souls.
Verse Concepts
These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved.
Verse Concepts
If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first. It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'
Apostates » Guilt and punishment of
And let us not, as some do, cease to meet together; but, on the contrary, let us encourage one another, and all the more, now that you see the Day drawing near. Remember, if we sin willfully after we have gained a full knowledge of the Truth, there can be no further sacrifice for sin; there is only a fearful anticipation of judgment, and a burning indignation which will destroy all opponents. read more.
When a man disregarded the Law of Moses, he was, on the evidence of two or three witnesses, put to death without pity. How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love? We know who it was that said-- 'It is for me to avenge, I will requite'; and again-- 'The Lord will judge his people.' It is a fearful thing to fall into the hands of the Living God.
When a man disregarded the Law of Moses, he was, on the evidence of two or three witnesses, put to death without pity. How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love? We know who it was that said-- 'It is for me to avenge, I will requite'; and again-- 'The Lord will judge his people.' It is a fearful thing to fall into the hands of the Living God.
But we do not belong to those who draw back, to their Ruin, but to those who have faith, to the saving of their souls.
Verse Concepts
These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved.
Verse Concepts
If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first. It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'
Folly » Who returns to their folly
But there were false prophets also in the nation, just as there will be false teachers among you, men who will secretly introduce ruinous divisions, disowning even the Lord who bought them, and bringing speedy Ruin upon themselves. There will be many, too, who will follow their licentious courses, and cause the Way of the Truth to be maligned. In their covetousness they will try to make you a source of profit by their fabrications; but for a long time past their Sentence has not been standing idle, nor their Ruin slumbering. read more.
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. Nor did he spare the world of old; though he preserved Noah, the Preacher of Righteousness, and seven others, when he brought a flood upon the godless world. He condemned the cities of Sodom and Gomorrah and reduced them to ashes, holding them up as a warning to the godless of what was in store for them; but he rescued righteous Lot, whose heart was vexed by the wanton licentiousness of his neighbors; for, seeing and hearing what he did, as he lived his righteous life among them, day after day, Lot's righteous soul was tortured by their wicked doings. The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for 'the Day of Judgment'-- especially those who, following the promptings of their lower nature, indulge their polluting passions and despise all control. Audacious and self-willed, they feel no awe of the Mighty, maligning them, even where angels, though excelling them in strength and power, do not bring against them a malignant charge before the Lord. These men, however, like animals without reason, intended by nature to be caught and killed--these men, I say, malign those of whom they know nothing, and will assuredly perish through their own corruption, suffering themselves, as the penalty for the suffering that they have inflicted. They think that pleasure consists in the self-indulgence of the moment. They are a stain and a disgrace, indulging, as they do, in their wanton revelry, even while joining you at your feasts. They have eyes only for adulteresses, eyes never tired of sin; they entice weak souls; their minds are trained to covet; they live under a curse. Leaving the straight road, they have gone astray and followed in the steps of Balaam, the son of Beor, who set his heart on the reward for wrong-doing, but was rebuked for his offense. A dumb animal spoke with the voice of a man, and checked the prophet's madness. These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved. With boastful and foolish talk, they appeal to the passions of man's lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives. They promise them freedom, while they themselves are slaves to corrupt habits; for a man is the slave of anything to which he gives way. If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first. It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. Nor did he spare the world of old; though he preserved Noah, the Preacher of Righteousness, and seven others, when he brought a flood upon the godless world. He condemned the cities of Sodom and Gomorrah and reduced them to ashes, holding them up as a warning to the godless of what was in store for them; but he rescued righteous Lot, whose heart was vexed by the wanton licentiousness of his neighbors; for, seeing and hearing what he did, as he lived his righteous life among them, day after day, Lot's righteous soul was tortured by their wicked doings. The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for 'the Day of Judgment'-- especially those who, following the promptings of their lower nature, indulge their polluting passions and despise all control. Audacious and self-willed, they feel no awe of the Mighty, maligning them, even where angels, though excelling them in strength and power, do not bring against them a malignant charge before the Lord. These men, however, like animals without reason, intended by nature to be caught and killed--these men, I say, malign those of whom they know nothing, and will assuredly perish through their own corruption, suffering themselves, as the penalty for the suffering that they have inflicted. They think that pleasure consists in the self-indulgence of the moment. They are a stain and a disgrace, indulging, as they do, in their wanton revelry, even while joining you at your feasts. They have eyes only for adulteresses, eyes never tired of sin; they entice weak souls; their minds are trained to covet; they live under a curse. Leaving the straight road, they have gone astray and followed in the steps of Balaam, the son of Beor, who set his heart on the reward for wrong-doing, but was rebuked for his offense. A dumb animal spoke with the voice of a man, and checked the prophet's madness. These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved. With boastful and foolish talk, they appeal to the passions of man's lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives. They promise them freedom, while they themselves are slaves to corrupt habits; for a man is the slave of anything to which he gives way. If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first. It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'
Sin » Against knowledge
Well aware of God's decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.
Verse Concepts
If I had not come and spoken to them, they would have had no sin to answer for; but as it is, they have no excuse for their sin.
Verse Concepts
He, then, who knows what is right but fails to do it--that is sin in him.
Verse Concepts
Because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.
Verse Concepts
"If you had been blind," replied Jesus, "you would have had no sin to answer for; but, as it is, you say 'We can see,' and so your sin remains.
Verse Concepts
Remember, if we sin willfully after we have gained a full knowledge of the Truth, there can be no further sacrifice for sin;
Verse Concepts
The servant who knows his master's wishes and yet does not prepare and act accordingly will receive many lashes; while one who does not know his master's wishes, but acts so as to deserve a flogging, will receive but few. From every one to whom much has been given much will be expected, and from the man to whom much has been entrusted the more will be demanded.
But, perhaps, you bear the name of 'Jew,' and are relying upon Law, and boast of belonging to God, and understand his will, And, having been carefully instructed from the Law, have learned to appreciate the finer moral distinctions. Perhaps you are confident that you are a guide to the blind, a light to those who are in the dark, an instructor of the unintelligent, read more.
And a teacher of the childish, because in the Law you possess the outline of all Knowledge and Truth. Why, then, you teacher of others, do not you teach yourself? Do you preach against stealing, and yet steal? Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples? Boasting, as you do, of your Law, do you dishonor God by breaking the Law?
And a teacher of the childish, because in the Law you possess the outline of all Knowledge and Truth. Why, then, you teacher of others, do not you teach yourself? Do you preach against stealing, and yet steal? Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples? Boasting, as you do, of your Law, do you dishonor God by breaking the Law?
It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'
teaching » False teachers
But there were false prophets also in the nation, just as there will be false teachers among you, men who will secretly introduce ruinous divisions, disowning even the Lord who bought them, and bringing speedy Ruin upon themselves. There will be many, too, who will follow their licentious courses, and cause the Way of the Truth to be maligned. In their covetousness they will try to make you a source of profit by their fabrications; but for a long time past their Sentence has not been standing idle, nor their Ruin slumbering. read more.
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. Nor did he spare the world of old; though he preserved Noah, the Preacher of Righteousness, and seven others, when he brought a flood upon the godless world. He condemned the cities of Sodom and Gomorrah and reduced them to ashes, holding them up as a warning to the godless of what was in store for them; but he rescued righteous Lot, whose heart was vexed by the wanton licentiousness of his neighbors; for, seeing and hearing what he did, as he lived his righteous life among them, day after day, Lot's righteous soul was tortured by their wicked doings. The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for 'the Day of Judgment'-- especially those who, following the promptings of their lower nature, indulge their polluting passions and despise all control. Audacious and self-willed, they feel no awe of the Mighty, maligning them, even where angels, though excelling them in strength and power, do not bring against them a malignant charge before the Lord. These men, however, like animals without reason, intended by nature to be caught and killed--these men, I say, malign those of whom they know nothing, and will assuredly perish through their own corruption, suffering themselves, as the penalty for the suffering that they have inflicted. They think that pleasure consists in the self-indulgence of the moment. They are a stain and a disgrace, indulging, as they do, in their wanton revelry, even while joining you at your feasts. They have eyes only for adulteresses, eyes never tired of sin; they entice weak souls; their minds are trained to covet; they live under a curse. Leaving the straight road, they have gone astray and followed in the steps of Balaam, the son of Beor, who set his heart on the reward for wrong-doing, but was rebuked for his offense. A dumb animal spoke with the voice of a man, and checked the prophet's madness. These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved. With boastful and foolish talk, they appeal to the passions of man's lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives. They promise them freedom, while they themselves are slaves to corrupt habits; for a man is the slave of anything to which he gives way. If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first. It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. Nor did he spare the world of old; though he preserved Noah, the Preacher of Righteousness, and seven others, when he brought a flood upon the godless world. He condemned the cities of Sodom and Gomorrah and reduced them to ashes, holding them up as a warning to the godless of what was in store for them; but he rescued righteous Lot, whose heart was vexed by the wanton licentiousness of his neighbors; for, seeing and hearing what he did, as he lived his righteous life among them, day after day, Lot's righteous soul was tortured by their wicked doings. The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for 'the Day of Judgment'-- especially those who, following the promptings of their lower nature, indulge their polluting passions and despise all control. Audacious and self-willed, they feel no awe of the Mighty, maligning them, even where angels, though excelling them in strength and power, do not bring against them a malignant charge before the Lord. These men, however, like animals without reason, intended by nature to be caught and killed--these men, I say, malign those of whom they know nothing, and will assuredly perish through their own corruption, suffering themselves, as the penalty for the suffering that they have inflicted. They think that pleasure consists in the self-indulgence of the moment. They are a stain and a disgrace, indulging, as they do, in their wanton revelry, even while joining you at your feasts. They have eyes only for adulteresses, eyes never tired of sin; they entice weak souls; their minds are trained to covet; they live under a curse. Leaving the straight road, they have gone astray and followed in the steps of Balaam, the son of Beor, who set his heart on the reward for wrong-doing, but was rebuked for his offense. A dumb animal spoke with the voice of a man, and checked the prophet's madness. These men are like springs without water, or mists driven before a gale; and for them the blackest darkness has been reserved. With boastful and foolish talk, they appeal to the passions of man's lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives. They promise them freedom, while they themselves are slaves to corrupt habits; for a man is the slave of anything to which he gives way. If, after having escaped the polluting influences of the world, through knowing our Lord and Savior, Jesus Christ, men are again entangled in them, and give way to them, their last state has become worse than their first. It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them. In their case is seen the truth of the proverb-- 'A dog returns to what he has vomited' and 'A sow after washing to her wallowing-place in the mud.'