Thematic Bible
Thematic Bible
Catholicity » Instances of » Peter
And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him.
Fear of God » Promises concerning
Then they fearing Jehovah spake each to his neighbor, and Jehovah will attend and will hear, and write a book of remembrance before him for those fearing Jehovah, and for thinking upon his name.
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The fear of Jehovah is the beginning of knowledge: the foolish despised wisdom and instruction.
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If ye will fear Jehovah and serve him, and hear to his voice, and ye shall not rebel against the mouth of Jehovah, and ye shall be, also ye, and the king which reigned over you, after Jehovah your God.
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Who this man fearing Jehovah? he will teach him in the way he shall choose.
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How much thy goodness which thou didst conceal for them fearing thee; thou didst work for those putting their trust in thee before the sons of man.
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As a father compassionating over his sons, Jehovah compassionated those fearing him.
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Jehovah being delighted in those fearing him, in those hoping for his mercy.
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Who among you fearing Jehovah, hearing to the voice of his servant? who goes in darkness and no light to him? he shall trust in the name of Jehovah and rest upon his God.
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And his mercy to generations of generations to those fearing him.
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But in every nation he fearing him, and working justice, is acceptable to him.
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Godly Fear » Those who have » Are accepted of God
But in every nation he fearing him, and working justice, is acceptable to him.
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Gentiles » First special introduction of the gospel to
And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him. The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.) read more.
The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached; Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him. And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood: Him God raised the third day, and gave him to be manifest; Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead. And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead. To him all the prophets testify, for all believing on him to receive remission of sins through his name. Peter yet speaking these words, the Holy Spirit fell upon all hearing the word. And believers of the circumcision were affected in mind, as many as came with Peter, that also upon the nations the gift of the Holy Spirit was poured out.
The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached; Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him. And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood: Him God raised the third day, and gave him to be manifest; Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead. And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead. To him all the prophets testify, for all believing on him to receive remission of sins through his name. Peter yet speaking these words, the Holy Spirit fell upon all hearing the word. And believers of the circumcision were affected in mind, as many as came with Peter, that also upon the nations the gift of the Holy Spirit was poured out.
Simeon related how God first reviewed to take from the nations a people for his name.
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God » Impartiality of » In favours bestowed
And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.
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For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.
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And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him.
And separated nothing between us and also them, by faith having purified their hearts.
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For there is no distinction of persons with God.
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Saying to the king, Wickedness; (Belial) to nobles, Injustice. Who accepted not the face of chiefs, and looked not upon the rich one before the poor: for his hand made all of them.
So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.
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Take thine and retire: and I will to give to this last, as also to thee.
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And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me:
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Heathen » Pious people among
Saying, Come near to thyself; thou shalt not touch upon me, for I was clean to thee. These a smoke in my wrath, a fire burning all the day.
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But in every nation he fearing him, and working justice, is acceptable to him.
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the Heathen » Conversion of, acceptable to God
For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.
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But in every nation he fearing him, and working justice, is acceptable to him.
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divine Impartiality » In favours bestowed
And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.
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For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.
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And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him.
And separated nothing between us and also them, by faith having purified their hearts.
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For there is no distinction of persons with God.
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Saying to the king, Wickedness; (Belial) to nobles, Injustice. Who accepted not the face of chiefs, and looked not upon the rich one before the poor: for his hand made all of them.
So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.
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Take thine and retire: and I will to give to this last, as also to thee.
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And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me:
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Religion » TRUE
And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him.
Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.
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And ye, dearly beloved, building up yourselves in your most holy faith, praying in the Holy Spirit, Keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ to eternal life,
And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge; And in knowledge self-control; and in self-control patience; and in patience devotion; And in devotion brotherly love; and in brotherly love, love. read more.
For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.
For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.
Teacher, which the great command in the law? And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. read more.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit. For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be. And they being in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his. And if Christ in you, truly the body dead by sin; and the Spirit life by justice. And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you. Therefore, brethren, we are not debtors to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together. For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit. For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be. And they being in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his. And if Christ in you, truly the body dead by sin; and the Spirit life by justice. And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you. Therefore, brethren, we are not debtors to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together. For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.
Brethren, truly my heart's delight and prayer to God for Israel is for salvation. For I testify for them that they have a zeal of God, but not according to knowledge. For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God. read more.
For Christ the end of the law for justice to every one believing. For Moses writes the justice of the law, That the man having done these things shall live in them. And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:) Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.) But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
For Christ the end of the law for justice to every one believing. For Moses writes the justice of the law, That the man having done these things shall live in them. And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:) Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.) But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
And the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, Meekness, temperance: against such is no law. And they of Christ have crucified the flesh with the passions and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that any return not evil to any: but always pursue good to one another, and to all. Rejoice always. Pray continually. read more.
In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well: And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors. For whoever shall keep the whole law, and stumble in one, has become bound of all. read more.
For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law. So speak ye, and so do, as about to be judged by the law of liberty. For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment. And what profit, my brethren, if any say he has faith, and should not have works? can faith save him? And if a brother or sister be naked, and be failing of daily food, And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit? So also faith, if it have not works, is dead by itself. But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works. Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder. And wilt thou know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. Therefore ye see that man is justified from works, and not from faith alone. And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way? For as the body without the spirit is dead, so also faith without works is dead.
For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law. So speak ye, and so do, as about to be judged by the law of liberty. For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment. And what profit, my brethren, if any say he has faith, and should not have works? can faith save him? And if a brother or sister be naked, and be failing of daily food, And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit? So also faith, if it have not works, is dead by itself. But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works. Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder. And wilt thou know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. Therefore ye see that man is justified from works, and not from faith alone. And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way? For as the body without the spirit is dead, so also faith without works is dead.
Righteousness » They who walk in and follow » Are accepted with God
But in every nation he fearing him, and working justice, is acceptable to him.
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