Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
he reached Caesarea, went up to the capital to salute the church, and travelled down to Antioch.
Verse Concepts
but they passed on from Perga and arrived at Pisidian Antioch. On the sabbath they went into the synagogue and sat down; and, after the reading of the Law and the prophets, the presidents of the synagogue sent to tell them, "Brothers, if you have any word of counsel for the people, say it." So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who reverence God. read more.
The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God. And on the next sabbath nearly all the town gathered to hear the word of the Lord. But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him. So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles! For these are the Lord's orders to us: I have set you to be a light for the Gentiles, to bring salvation to the end of the earth." When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life; and the word of the Lord went far and wide over the whole country. But the Jews incited the devout women of high rank and the leading men in the town, who stirred up persecution against Paul and Barnabas and drove them out of their territory. They shook the dust off their feet as a protest and went to Iconium. As for the disciples, they were filled with joy and the holy Spirit.
The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God. And on the next sabbath nearly all the town gathered to hear the word of the Lord. But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him. So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles! For these are the Lord's orders to us: I have set you to be a light for the Gentiles, to bring salvation to the end of the earth." When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life; and the word of the Lord went far and wide over the whole country. But the Jews incited the devout women of high rank and the leading men in the town, who stirred up persecution against Paul and Barnabas and drove them out of their territory. They shook the dust off their feet as a protest and went to Iconium. As for the disciples, they were filled with joy and the holy Spirit.
my persecutions, my sufferings ??all that befell me at Antioch, Iconium and Lystra, all the persecutions I had to undergo, from which the Lord rescued me.
Verse Concepts
But Jews from Antioch and Iconium arrived, who won over the crowds, and after pelting Paul with stones they dragged him outside the town, thinking he was dead. However, as the disciples gathered round him, he got up and went into the town. Next day he went off with Barnabas to Derbe, and after preaching the gospel to that town and making a number of disciples, they turned back to Lystra, Iconium and Antioch, read more.
strengthening the souls of the disciples, encouraging them to hold by the faith, and telling them that "we have to get into the Realm of God through many a trouble."
strengthening the souls of the disciples, encouraging them to hold by the faith, and telling them that "we have to get into the Realm of God through many a trouble."
Christian ministers » Success attending » Paul
You had all the miracles that mark an apostle done for you fully and patiently ??miracles, wonders, and deeds of power.
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for our gospel came to you not with mere words but also with power and with the holy Spirit, with ample conviction on our part (you know what we were to you, for your own good),
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hold fast the word of life, so that I can be proud of you on the Day of Christ, because I have not run or worked for nothing.
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So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who reverence God. The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, read more.
and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.
and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.
You may have thousands to superintend you in Christ, but you have not more than one father. It was I who in Christ Jesus became your father by means of the gospel.
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To other people I may be no apostle, but to you I am, for you are the seal set upon my apostleship in the Lord.
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At any rate, whether I or they have done most, such is what we preach, such is what you believed.
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Why, you are my certificate yourselves, written on my heart, recognized and read by all men; you make it obvious that you are a letter of Christ which I have been employed to inscribe, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of the human heart.
For though he was crucified in his weakness, he lives by the power of God; and though I am weak as he was weak, you will find I am alive as he is alive by the power of God.
Verse Concepts
Law » Expounded by » In synagogues
At Iconium the same thing happened. They went into the synagogue of the Jews and spoke in such a way that a great body both of Jews and Greeks believed.
Verse Concepts
but they passed on from Perga and arrived at Pisidian Antioch. On the sabbath they went into the synagogue and sat down; and, after the reading of the Law and the prophets, the presidents of the synagogue sent to tell them, "Brothers, if you have any word of counsel for the people, say it." So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who reverence God. read more.
The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God. And on the next sabbath nearly all the town gathered to hear the word of the Lord. But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him. So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles! For these are the Lord's orders to us: I have set you to be a light for the Gentiles, to bring salvation to the end of the earth." When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life; and the word of the Lord went far and wide over the whole country. But the Jews incited the devout women of high rank and the leading men in the town, who stirred up persecution against Paul and Barnabas and drove them out of their territory. They shook the dust off their feet as a protest and went to Iconium. As for the disciples, they were filled with joy and the holy Spirit.
The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God. And on the next sabbath nearly all the town gathered to hear the word of the Lord. But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him. So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles! For these are the Lord's orders to us: I have set you to be a light for the Gentiles, to bring salvation to the end of the earth." When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life; and the word of the Lord went far and wide over the whole country. But the Jews incited the devout women of high rank and the leading men in the town, who stirred up persecution against Paul and Barnabas and drove them out of their territory. They shook the dust off their feet as a protest and went to Iconium. As for the disciples, they were filled with joy and the holy Spirit.
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant.
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Then he came to Nazaret, where he had been brought up, and on the sabbath he entered the synagogue as was his custom. He stood up to read the lesson
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He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"
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they were astounded at his teaching, for his word came with authority.
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for Moses has had his preachers from the earliest ages in every town, where he is read aloud in the synagogues every sabbath."
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Travelling on through Amphipolis and Apollonia they reached Thessalonica. Here there was a Jewish synagogue, and Paul as usual went in; for three sabbaths he argued with them on the scriptures, explaining and quoting passages to prove that the messiah had to suffer and rise from the dead, and that "the Jesus I proclaim to you is the messiah."
Every sabbath he argued in the synagogue, persuading both Jews and Greeks.
Verse Concepts
Paul » Visits antioch (in pisidia), and preaches in the synagogue
but they passed on from Perga and arrived at Pisidian Antioch. On the sabbath they went into the synagogue and sat down; and, after the reading of the Law and the prophets, the presidents of the synagogue sent to tell them, "Brothers, if you have any word of counsel for the people, say it." So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who reverence God. read more.
The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you."
The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you."
Pontius pilate » Tries jesus and orders his crucifixion
In this very city they actually mustered against thy holy Servant Jesus, whom thou didst consecrate ??Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel,
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In the presence of God who is the Life of all, and of Christ Jesus who testified to the good confession before Pontius Pilate, I charge you
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The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers has glorified Jesus his servant, whom you delivered up and repudiated before Pilate. Pilate had decided to release him,
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Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover; so Pilate came outside to them and asked, "What charge do you bring against this man?" They retorted, "If he had not been a criminal, we would not have handed him over to you." read more.
Then said Pilate, "Take him yourselves, and sentence him according to your own Law." The Jews said, "We have no right to put anyone to death" (that the word of Jesus might be fulfilled, by which he had indicated the kind of death he was to die). So Pilate went back inside the praetorium and called Jesus, saying, "Then you are king of the Jews?" Jesus replied, "Are you saying this of your own accord, or did other people tell you about me?" "Am I a Jew?" said Pilate. "Your own nation and the high priests have handed you over to me. What have you done?" Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere." "So you are a king?" said Pilate, "you!" "Certainly," said Jesus, "I am a king. This is why I was born, this is why I came into the world, to bear testimony to the truth. Everyone who belongs to the truth listens to my voice." "Truth!" said Pilate, "what is truth!" With these words he went outside to the Jews again and told them, "I cannot find anything wrong about him. But it is your custom that I should release a prisoner for you at the passover. Is it your will that I release you the king of the Jews?" Again they yelled, "No, not him! Bar-Abbas!" Now Bar-Abbas was a robber.
Then said Pilate, "Take him yourselves, and sentence him according to your own Law." The Jews said, "We have no right to put anyone to death" (that the word of Jesus might be fulfilled, by which he had indicated the kind of death he was to die). So Pilate went back inside the praetorium and called Jesus, saying, "Then you are king of the Jews?" Jesus replied, "Are you saying this of your own accord, or did other people tell you about me?" "Am I a Jew?" said Pilate. "Your own nation and the high priests have handed you over to me. What have you done?" Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere." "So you are a king?" said Pilate, "you!" "Certainly," said Jesus, "I am a king. This is why I was born, this is why I came into the world, to bear testimony to the truth. Everyone who belongs to the truth listens to my voice." "Truth!" said Pilate, "what is truth!" With these words he went outside to the Jews again and told them, "I cannot find anything wrong about him. But it is your custom that I should release a prisoner for you at the passover. Is it your will that I release you the king of the Jews?" Again they yelled, "No, not him! Bar-Abbas!" Now Bar-Abbas was a robber.
though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death,
Verse Concepts
Preaching » Effective » By paul
He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"
Verse Concepts
So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who reverence God. The God of this People Israel chose our fathers; he multiplied the people as they sojourned in the land of Egypt and with arm uplifted led them out of it. For about forty years he bore with them in the desert, read more.
and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.
and after destroying seven nations in the land of Canaan he gave them their land as an inheritance for about four hundred and fifty years. After that he gave them judges, down to the prophet Samuel. Then it was that they begged for a king, and God gave them forty years of Saul, the son of Kish, who belonged to the tribe of Benjamin. After deposing him, he raised up David to be their king, to whom he bore this testimony that 'In David, the son of Jessai, I have found a man after my own heart, who will obey all my will.' From his offspring God brought to Israel, as he had promised, a saviour in Jesus, before whose coming John had already preached a baptism of repentance for all the people of Israel. And as John was closing his career he said, 'What do you take me for? I am not He; no, he is coming after me, and I am not fit to untie the sandals on his feet!' Brothers, sons of Abraham's race and all among you who reverence God, the message of this salvation has been sent to us. The inhabitants of Jerusalem and their rulers, by condemning him in their ignorance, fulfilled the words of the prophets which are read every sabbath; though they could find him guilty of no crime that deserved death, they begged Pilate to have him put to death, and, after carrying out all that had been predicted of him in scripture, they lowered him from the gibbet and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up with him from Galilee to Jerusalem; they are now his witnesses to the People. So we now preach to you the glad news that the promise made to the fathers has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from. Beware then in case the prophetic saying applies to you: Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you." As Paul and Barnabas went out, the people begged to have all this repeated to them on the following sabbath. After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.