Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down, and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.' And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: read more.
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. And on the coming sabbath, almost all the city was gathered together to hear the word of God, and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil. And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.' And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during; and the word of the Lord was spread abroad through all the region. And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders; and they having shaken off the dust of their feet against them, came to Iconium, and the disciples were filled with joy and the Holy Spirit.
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. And on the coming sabbath, almost all the city was gathered together to hear the word of God, and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil. And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.' And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during; and the word of the Lord was spread abroad through all the region. And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders; and they having shaken off the dust of their feet against them, came to Iconium, and the disciples were filled with joy and the Holy Spirit.
the persecutions, the afflictions, that befell me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all the Lord did deliver me,
And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead; and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe. Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch, read more.
confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,
confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,
Christian ministers » Success attending » Paul
The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,
because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,
the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;
And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, read more.
and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;
if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.
whether, then, I or they, so we preach, and so ye did believe.
our letter ye are, having been written in our hearts, known and read by all men, manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,
for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.
Justification » Justification coming by jesus Christ
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit. And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another; and when the kindness and the love to men of God our Saviour did appear (not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, read more.
which He poured upon us richly, through Jesus Christ our Saviour, that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.
which He poured upon us richly, through Jesus Christ our Saviour, that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.
Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed? Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him. He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not. read more.
Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted. And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all. It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth. By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued, And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth. And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper. Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.
Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted. And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all. It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth. By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued, And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth. And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper. Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.
God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, read more.
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for all did sin, and are come short of the glory of God -- being declared righteous freely by His grace through the redemption that is in Christ Jesus,
For in our being still ailing, Christ in due time did die for the impious; for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; read more.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law; but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law; but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! for if the things I threw down, these again I build up, a transgressor I set myself forth; read more.
for I through law, did die, that to God I may live; with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
for I through law, did die, that to God I may live; with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. read more.
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified;
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified;
Justification » What you are not justified by
having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
Verse Concepts
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, read more.
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
And dost thou wish to know, O vain man, that the faith apart from the works is dead? Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? dost thou see that the faith was working with his works, and out of the works the faith was perfected? read more.
and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only;
and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only;
Justification » Who shall be justified
And we have known that to those loving God all things do work together for good, to those who are called according to purpose; because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren; and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, read more.
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --
Law » What the law cannot do
(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, read more.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
Verse Concepts
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, read more.
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
according as Abraham did believe God, and it was reckoned to him -- to righteousness; know ye, then, that those of faith -- these are sons of Abraham, and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham -- read more.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? but in those sacrifices is a remembrance of sins every year, read more.
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified; and testify to us also doth the Holy Spirit, for after that He hath said before,
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified; and testify to us also doth the Holy Spirit, for after that He hath said before,
Law » Expounded by » In synagogues
And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;
and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down, and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.' And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: read more.
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. And on the coming sabbath, almost all the city was gathered together to hear the word of God, and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil. And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.' And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during; and the word of the Lord was spread abroad through all the region. And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders; and they having shaken off the dust of their feet against them, came to Iconium, and the disciples were filled with joy and the Holy Spirit.
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. And on the coming sabbath, almost all the city was gathered together to hear the word of God, and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil. And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.' And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during; and the word of the Lord was spread abroad through all the region. And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders; and they having shaken off the dust of their feet against them, came to Iconium, and the disciples were filled with joy and the Holy Spirit.
this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God,
And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;
and immediately in the synagogues he was preaching the Christ, that he is the Son of God.
and they were astonished at his teaching, because his word was with authority.
for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'
and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down, and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.' And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: read more.
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.'
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.'
Preaching » Effective » By paul
and immediately in the synagogues he was preaching the Christ, that he is the Son of God.
And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, read more.
and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.