41 Bible Verses about Forgiveness

O Jehovah, our God, Thou hast afflicted them, A God forgiving Thou hast been to them, And taking vengeance on their actions.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

For Thou, Lord, art good and forgiving. And abundant in kindness to all calling Thee.

With all this they have sinned again, And have not believed in His wonders. And He consumeth in vanity their days, And their years in trouble. If He slew them, then they sought Him, And turned back, and sought God earnestly, read more.
And they remember that God is their rock, And God Most High their redeemer. And -- they deceive Him with their mouth, And with their tongue do lie to Him, And their heart hath not been right with Him, And they have not been stedfast in His covenant. And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.

For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people. And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

My sin I cause Thee to know, And mine iniquity I have not covered. I have said, 'I confess concerning My transgressions to Jehovah,' And Thou -- Thou hast taken away, The iniquity of my sin. Selah.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. read more.
For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;

For we -- wilfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice, but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, read more.
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

'And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),

And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.

For, as the height of the heavens is above the earth, His kindness hath been mighty over those fearing Him.

And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

And the king saith unto Shimei, 'Thou dost not die;' and the king sweareth to him.

and having bowed the knees, he cried with a loud voice, 'Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.

and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;

and he kisseth all his brethren, and weepeth over them; and afterwards have his brethren spoken with him.

And king Solomon sendeth, and they bring him down from off the altar, and he cometh in and boweth himself to king Solomon, and Solomon saith to him, 'Go to thy house.'

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached; Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him; and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree. read more.
'This one God did raise up the third day, and gave him to become manifest, not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead; and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead -- to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

Blessed is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ, according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love, having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will, read more.
to the praise of the glory of His grace, in which He did make us accepted in the beloved, in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins,

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

'Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

For, if ye may forgive men their trespasses He also will forgive you -- your Father who is in the heavens;

'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

And the king saith unto Shimei, 'Thou dost not die;' and the king sweareth to him.

And Abishai son of Zeruiah saith unto the king, 'Why doth this dead dog revile my lord the king? let me pass over, I pray thee, and I turn aside his head.' And the king saith, 'What -- to me and to you, O sons of Zeruiah? for -- let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?' And David saith unto Abishai, and unto all his servants, 'Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him; read more.
it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.' And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust.

And lo, with thee is Shimei son of Gera, the Benjamite of Bahurim, and he reviled me -- a grievous reviling -- in the day of my going to Mahanaim; and he hath come down to meet me at the Jordan, and I swear to him by Jehovah, saying, I do not put thee to death by the sword; and now, acquit him not, for a wise man thou art, and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.'

And David saith unto Abishai, 'Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?'

and Jehovah doth turn back to each his righteousness and his faithfulness, in that Jehovah hath given thee to-day into my hand, and I have not been willing to put forth my hand against the anointed of Jehovah,

Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is. 'And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! 'Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee;

And David saith unto him, 'How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?' And David calleth to one of the youths, and saith, 'Draw nigh -- fall upon him;' and he smiteth him, and he dieth; and David saith unto him, 'Thy blood is on thine own head, for thy mouth hath testified against thee, saying, I -- I put to death the anointed of Jehovah.' read more.
And David lamenteth with this lamentation over Saul, and over Jonathan his son;

but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants, and he having begun to take account, there was brought near to him one debtor of a myriad of talents, and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made. read more.
The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all; and the lord of that servant having been moved with compassion did release him, and the debt he forgave him. 'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest. His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all; and he would not, but having gone away, he cast him into prison, till he might pay that which was owing. 'And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done; then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me, did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee? 'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him; so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.'

Then Peter having come near to him, said, 'Sir, how often shall my brother sin against me, and I forgive him -- till seven times?' Jesus saith to him, 'I do not say to thee till seven times, but till seventy times seven.

'Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

By David. -- An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered. O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered;

and now, be not grieved, nor let it be displeasing in your eyes that ye sold me hither, for to preserve life hath God sent me before you. Because these two years the famine is in the heart of the land, and yet are five years, in which there is neither ploughing nor harvest; and God sendeth me before you, to place of you a remnant in the land, and to give life to you by a great escape; read more.
and now, ye -- ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt. 'Haste, and go up unto my father, then ye have said to him, Thus said Joseph thy son, God hath set me for lord to all Egypt; come down unto me, stay not, and thou hast dwelt in the land of Goshen, and been near unto me, thou and thy sons, and thy son's sons, and thy flock, and thy herd, and all that thou hast, and I have nourished thee there -- for yet are five years of famine -- lest thou become poor, thou and thy household, and all that thou hast. And lo, your eyes are seeing, and the eyes of my brother Benjamin, that it is my mouth which is speaking unto you; and ye have declared to my father all my honour in Egypt, and all that ye have seen, and ye have hasted, and have brought down my father hither.' And he falleth on the neck of Benjamin his brother, and weepeth, and Benjamin hath wept on his neck; and he kisseth all his brethren, and weepeth over them; and afterwards have his brethren spoken with him.

And Joseph saith unto them, 'Fear not, for am I in the place of God? As for you, ye devised against me evil -- God devised it for good, in order to do as at this day, to keep alive a numerous people; and now, fear not: I do nourish you and your infants;' and he comforteth them, and speaketh unto their heart.

he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not; and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes. I write to you, little children, because the sins have been forgiven you through his name;

And he hath given on that day a sign, saying, 'This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.' And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, 'Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him, and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah. read more.
And the king answereth and saith unto the man of God, 'Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;' and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning.

And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken; and they say, 'Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth. And the man Moses is very humble, more than any of the men who are on the face of the ground. read more.
And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, 'Come out ye three unto the tent of meeting;' and they three come out. And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?' And the anger of Jehovah burneth against them, and He goeth on, and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous! And Aaron saith unto Moses, 'O, my lord, I pray thee, lay not upon us sin in which we have been foolish, and in which we have sinned; let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.' And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;

receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;' and he presseth on him, and he receiveth,

And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

To the Lord our God are the mercies and the forgivenesses, for we have rebelled against Him,

And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

And king Solomon sendeth, and they bring him down from off the altar, and he cometh in and boweth himself to king Solomon, and Solomon saith to him, 'Go to thy house.'

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

I write to you, little children, because the sins have been forgiven you through his name;