61 Bible Verses about Privileges

For who makes thee to judge? and what hast thou that thou didst not receive? now if thou didst receive it, what dost thou glory of, as if thou hadst not received it?

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth to a virgin espoused to a man whose name was Joseph, of the house of David and the virgin's name was Mary. And the angel came in unto her and said, Hail, thou that art much graced, the Lord is with thee; blessed art thou among women.read more.
And when she saw him, she was troubled at his words and wondered in her mind what manner of salutation this should be. Then the angel said unto her, Fear not, Mary, for thou hast found grace with God. And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus. He shall be great and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David; and he shall reign in the house of Jacob for ever, and of his kingdom there shall be no end. Then Mary said unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy relative Elisabeth, she has also conceived a son in her old age; and this is the sixth month with her, who was called barren. For with God nothing is impossible. Then Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

For by grace are ye saved through faith and that not of yourselves: it is the gift of God, Not of works, lest any man should boast.

Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more: Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, a persecutor of the congregation ; concerning the righteousness which is in the law, blameless.read more.
But those things which were gain to me, I counted loss for Christ. And doubtless I even count all things as loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them but dung, that I may win Christ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou dost visit him? For thou hast made him a little lower than the angels and hast crowned him with glory and beauty.read more.
Thou hast made him to have dominion over the works of thy hands; thou hast put all things under his feet:

And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea and over the fowl of the air and over the beasts and over all the earth and over every serpent that moves upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the fowl of the air and over every beast that moves upon the earth.

who are Israelites, to whom pertains the adoption as sons and the glory and the covenants and the giving of the law and the service of God and the promises, whose are the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

Not because ye were more than the other peoples has the LORD desired you and chosen you; for ye were the fewest of all the peoples; but because the LORD loved you and because he would keep the oath which he had sworn unto your fathers, has the LORD brought you out with a mighty hand and ransomed you out of the house of slavery from the hand of Pharaoh, king of Egypt. Know, therefore, that the LORD thy God, he is God, the faithful God, who keeps covenant and mercy with those that love him and keep his commandments to a thousand generations

Therefore, thou art great, O LORD God, for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who in the earth is like thy people, like Israel? A Gentile for the love of whom God went to ransom as a people to himself and to give him a name and to do with you great and terrible things in thy land because of thy people whom thou didst redeem unto thee from Egypt, from the Gentiles and their gods? For thou hast confirmed to thyself thy people Israel to be thy people for ever, and thou, LORD, have become their God.

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life.read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be?

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things in Christ; according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity; having marked out beforehand the way for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,read more.
to the praise of the glory of his grace, in which he has made us accepted in the beloved; in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace, which has over abounded in us in all wisdom and prudence;

Therefore if anyone is in Christ, they are a new creation: old things are passed away; behold, all things are made new. And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation; for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.read more.
Now then we are ambassadors for Christ, as though God did exhort you by us; we beseech you in Christ's name, be ye reconciled to God. For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.

among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as all the others. But God, who is rich in mercy, for his great charity with which he loved us, even as we were dead in sins, he has made us alive together with the Christ (by whose grace ye are saved)read more.
and has raised us up together and made us sit together in heavenly places in Christ Jesus, That in the ages to come he might show the exceeding riches of his grace in his kindness toward us in Christ Jesus. For by grace are ye saved through faith and that not of yourselves: it is the gift of God, Not of works, lest any man should boast.

who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,

For through him we both have access by one Spirit unto the Father.

Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.

Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God,read more.
let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest and the sound of a trumpet and the voice of words, which voice those that heard intreated that the word should not be spoken to them any more; (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:read more.
and so terrible was the sight that Moses said, I exceedingly fear and quake); but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel.

And this is life eternal, that they might know thee the only true God and Jesus Christ, whom thou hast sent.

But Jesus cried and said, He that believes in me, believes not in me, but in him that sent me, and he that sees me sees him that sent me. I am come as a light into the world that whosoever believes in me should not abide in darkness.

Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me. If ye had known me, ye should have known my Father also; and from now on ye know him and have seen him.

but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law, to redeem those that were under the law, that we might receive the adoption of sons. And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;read more.
therefore, thou art no longer a slave, but a son; and if a son, then an heir of God through Christ.

For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God,read more.
and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.

For ye are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.read more.
And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.

And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him: for whom the Lord loves, he chastens and scourges everyone whom he receives as a son. If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?read more.
But if ye are without chastisement, of which all the sons are partakers, then ye are bastards, and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live? For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness. It is true that no chastening at present seems to be cause for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

But ye are the chosen generation, a royal priesthood, a holy nation, an acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light. Ye who in the time past were not a people, but are now the people of God, who in the time past had not obtained mercy, but now have obtained mercy.

Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God, and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone, in whom all the building fitly framed together grows unto a holy temple in the Lord,read more.
in whom ye also are being built together for the habitation of God in the Spirit.

And he turned him unto his disciples and said privately, Blessed are the eyes which see the things that ye see, for I tell you that many prophets and kings desired to see those things which ye see and did not see them and to hear those things which ye hear and did not hear them.

Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has.read more.
Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them.

And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them.

And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand.

From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you.

For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought, but we speak the wisdom of God in a mystery, even the hidden wisdom, which God predestined before the ages unto our glory, which none of the princes of this age knew (for had they known it, they would never have crucified the Lord of glory).read more.
But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man is that which God has prepared for those that love him. But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God. For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God. Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us.

Of which saving health the prophets, (who prophesied of the grace that was to come in you) have enquired and searched diligently; searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them. Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the Gentiles.

Then King David went in and sat before the LORD, and he said, O Lord GOD, Who am I and what is my house that thou hast brought me thus far? And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy slave's house for a great while to come and that this shall be the condition of a man, O Lord GOD. And what more can David say unto thee? For thou, Lord GOD, knowest thy slave.read more.
For thou hast done all these great things by thy word and according to thine own heart to make thy slave know them.

From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you.

And last of all he appeared unto me also, as of one born out of due time. For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the congregation of God. But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee and of thine own have we given thee. For we are strangers before thee, and sojourners, as were all our fathers; our days on the earth are as a shadow, and there is no other hope. O LORD our God, all this store that we have prepared to build thee a house for thy holy name comes of thy hand and is all thy own.

I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Likewise, brethren, we make known unto you the grace of God bestowed on the congregations of Macedonia, how that in a great trial of tribulation the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, and even beyond their power they were willing of themselves,read more.
praying us with much intreaty that we would receive the grace and take upon us the fellowship of the ministry to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord and then unto us by the will of God. Insomuch that we exhorted Titus, that as he had begun, so he would also complete among you the same grace also. Therefore, as ye abound in every thing, in faith and in word and in knowledge and in all diligence and in your love to us, see that ye abound in this grace also. I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched. And in this I give my advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago. Now therefore finish the doing of it that as there was a readiness to will, so there may also be a performance out of that which ye have. For if there is first a willing desire, it is accepted according to what a person has and not according to what they do not have. For I mean not that others be eased and ye burdened, but by an equality, that now at this time your abundance may be a supply for their want that their abundance also may be a supply for your want, that there may be equality: As it is written, He that had gathered much had nothing over, and he that had gathered little had no lack.

But this I say, He who sows sparingly shall reap also sparingly, and he who sows in blessings shall also reap blessings. Each one according as they purpose in their heart, so let them give, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound in you that ye, always having all sufficiency in all things, may abound to every good work:read more.
As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever. Now he that supplies seed to the sower shall also supply bread for food and shall multiply your seed sown and shall increase the growing of the fruits of your righteousness, so that being enriched in everything to all generosity, which works out through us thanksgiving unto God.

Let us reckon men as ministers of Christ and stewards of the mysteries of God. Moreover, it is required in stewards that each one be found faithful.

Who then is the faithful and prudent slave, whom his lord has made ruler over his household to give them food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods.read more.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.

And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has.read more.
But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.

What? know ye not that your body is the temple of the Holy Spirit who is in you, whom ye have of God, and that ye are not your own? For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.

Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that is unprofitable for you.

But the sons of Eli were sons of Belial; they did not know the LORD. It was the priests' custom with the people that when anyone offered a sacrifice, the priest's servant would come, while the flesh was being boiled, with a fleshhook of three teeth in his hand; and he would strike it into the pan or kettle or caldron or pot, and all that the fleshhook brought up, the priest took for himself. Thus would they do in Shiloh to all the Israelites that went there.read more.
Likewise, before they burnt the fat, the priest's servant would come and say to the man that sacrificed, Give flesh to roast for the priest, for he will not take cooked flesh of thee, but raw. And if the man would say unto him, Let them not fail to burn the fat today and then take as much as thy soul desires, then he would answer him, No, but thou shalt give it to me now, and if not, I will take it by force. Therefore, the sin of the young men was very great before the LORD, for men despised the present of the LORD.

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab and his slaves with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David tarried still at Jerusalem. And it came to pass one evening, that David arose from off his bed and walked upon the roof of the king's house, and from the roof he saw a woman washing herself, and the woman was very beautiful to look upon. And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah, the Hittite?read more.
And David sent messengers and took her, and she came in unto him, and he lay with her. Then she purified herself from her uncleanness, and she returned unto her house.

And it came to pass after these things that Naboth of Jezreel had a vineyard, which was in Jezreel, next to the palace of Ahab, king of Samaria. And Ahab spoke unto Naboth, saying, Give me thy vineyard that I may have it for a garden of herbs because it is next to my house, and I will give thee for it a better vineyard than it; or if it seems good unto thee, I will give thee the worth of it in money. And Naboth replied unto Ahab, The LORD keep me from giving thee the inheritance of my fathers.read more.
And Ahab came into his house, sad and angry, because of the word which Naboth of Jezreel had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he lay down upon his bed and turned away his face and would eat no bread. And Jezebel, his wife, came to him and said unto him, Why is thy spirit so sad that thou dost eat no bread? And he said unto her, Because I spoke with Naboth of Jezreel and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it; and he answered, I will not give thee my vineyard. And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise and eat bread and let thy heart be merry; I will give thee the vineyard of Naboth of Jezreel. So she wrote letters in Ahab's name and sealed them with his seal and sent the letters unto the elders and to the nobles that were in his city dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast and set Naboth at the head of the people and set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out and stone him that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them and as it was written in the letters which she had sent unto them. They proclaimed a fast and set Naboth at the head of the people. Then the two men, sons of Belial, came in and sat before him; and those men of Belial witnessed against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. Then they carried him forth out of the city, and stoned him with stones that he died. Then they sent to Jezebel, saying, Naboth has been stoned and is dead. And it came to pass when Jezebel heard that Naboth had been stoned and was dead that she said to Ahab, Arise, take possession of the vineyard of Naboth of Jezreel which he refused to give thee for money, for Naboth is not alive, but dead. And it came to pass when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth of Jezreel, to take possession of it.

And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out.read more.
And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city.

Then Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the prince of the priests, Ananias, commanded those that stood by him to smite him on the mouth. Then Paul said unto him, God shall smite thee, thou whitewashed wall, for dost thou sit to judge me after the law and command me to be smitten contrary to the law?

Hear another parable: There was a certain husband of a house who planted a vineyard and hedged it round about and dug a winepress in it and built a tower and let it out to husbandmen and went into a far country, and when the time of the fruit drew near, he sent his slaves to the husbandmen that they might receive the fruits of it. And the husbandmen took his slaves and beat one and killed another and stoned another.read more.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons. Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof.

And he began to speak unto them by parables. A certain man planted a vineyard and set a hedge about it and dug a place for the winefat and built a tower and let it out to husbandmen and went far away. And at the season he sent to the husbandmen a slave that he might receive from the husbandmen of the fruit of the vineyard. And taking him, they beat him and sent him away empty.read more.
And again he sent unto them another slave, and casting stones at him, they wounded him in the head and sent him away shamefully handled. And again he sent another, and him they killed and many others, beating some and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the place shall be ours. And taking hold of him, they killed him and cast him out of the vineyard. What, therefore, shall the lord of the vineyard do? He shall come and destroy those husbandmen and shall give his vineyard unto others.

And he began to speak this parable to the people: A certain man planted a vineyard and let it out to husbandmen and went into a far country for a long time. And at the season he sent a slave to the husbandmen that they should give him of the fruit of the vineyard, but the husbandmen beat him and sent him away empty. And again he sent another slave, and they beat him also and treated him shamefully and sent him away empty.read more.
And again he sent a third, and they wounded him also and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son; it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him that the inheritance may be ours. So they cast him out of the vineyard and killed him. What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen and shall give the vineyard to others. And when they heard it, they said, May it not be!

For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey. And after he was gone, he that had received the five talents went and traded with the same and made another five talents.read more.
And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord's money. And after a long time the lord of those slaves came and reckoned accounts with them. And so he that had received five talents came and brought another five talents, saying, Lord, thou didst deliver unto me five talents; behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou didst deliver unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us.read more.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.