Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. read more.
But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Wherefore being able to contain no longer, we were content to be left alone at Athens,
Verse Concepts
Children » Who are the children of God
Blessed are the peace-makers; for they shall be called the children of God.
Verse Concepts
He that overcometh shall inherit all things, and I will be a God to him, and he shall be to me a son.
Verse Concepts
But do ye love your enemies, and do good, and lend, expecting nothing from it: and your reward shall be great, and ye shall be the sons of the most High; for He is kind even to the ungrateful and the wicked:
Verse Concepts
Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honor and another to dishonor? And what if God, though resolved to shew his displeasure at last, and to make known his power, yet bore with much long-suffering the vessels of wrath fitted to destruction? read more.
and that He might make known the riches of his glory in the vessels of mercy, which He hath prepared for glory? whom He hath also called, even us, not only of the Jews, but also of the Gentiles. As He saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And in the place where it was said to them, Ye are not my people, there shall they be called the children of the living God.
and that He might make known the riches of his glory in the vessels of mercy, which He hath prepared for glory? whom He hath also called, even us, not only of the Jews, but also of the Gentiles. As He saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And in the place where it was said to them, Ye are not my people, there shall they be called the children of the living God.
for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; read more.
and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man.
and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man.
For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. So that the Spirit itself beareth witness with our spirit, that we are the children of God. read more.
And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.
And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.
Be not unsuitably connected with infidels: for what fellowship hath righteousness with unrighteousness? or what communion hath light with darkness? what concord hath Christ with Belial? or what part hath a believer with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God: as God hath said, "I will dwell in them, and I will walk among them, and I will be their God, and they shall be my people." read more.
Wherefore, "come out from the midst of them, and be ye separate, saith the Lord, and touch no unclean thing," and I will receive you: and I will be a father unto you, and ye shall be to me for sons and daughters, saith the Lord Almighty.
Wherefore, "come out from the midst of them, and be ye separate, saith the Lord, and touch no unclean thing," and I will receive you: and I will be a father unto you, and ye shall be to me for sons and daughters, saith the Lord Almighty.
Do all things without murmurings and disputings: that ye may be blameless and inoffensive, the children of God without reproof, in the midst of a crooked and perverse generation; among whom ye shine as lights in the world,
Behold then what manner of love the Father hath bestowed upon us, that we should be called the children of God: though for this reason the world knoweth us not, because it knew not Him. Beloved, we are now the children of God, but it doth not yet appear what we shall be: we know however, that, when He shall appear, we shall be like Him; for we shall see Him as He is.
Creator » God as » Creator of man
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
Verse Concepts
God » Creator » Of man
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
Verse Concepts
Greece » Poets of
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
Verse Concepts
natural Life » God is the author of
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
Verse Concepts
Man » A social being » Creation of
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
Verse Concepts
Mar's hill » Hill » Athens
And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) read more.
Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are. And Barnabas proposed to take with them John, who was surnamed Mark. But Paul did not think proper to take him with them, who left them in Pamphylia, and went not with them to the work. read more.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
Paul » Debates » Mar's hill
Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. read more.
And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are. And Barnabas proposed to take with them John, who was surnamed Mark. But Paul did not think proper to take him with them, who left them in Pamphylia, and went not with them to the work. read more.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
Poet » Greek
as said one of themselves, a prophet of their own, "The Cretans are always liars, mischievous beasts, sluggish gluttons."
Verse Concepts
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
Verse Concepts
Select readings » Paul on mars' hill
Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: read more.
nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead.
nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead.
Religion » Natural
for He did us good, in giving us rain from heaven, and fruitful seasons, filling our hearts with food and gladness."
Verse Concepts
for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; read more.
and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who withhold the truth in unrighteousness; for what is to be known of God is manifest among them, for God hath manifested it to them. Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works:
But all have not obeyed the gospel: for Esaias saith, "Lord, who hath believed our report?" So that faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Verily their sound is gone out into all the earth, and their words to the ends of the world.