Thematic Bible




Thematic Bible



So then He hath mercy on whom He pleaseth, and whom He will, He hardeneth.

Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?




And we know that all things co-operate for good to them that love God, to them that are called according to his purpose; for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called; and whom He called, these he also justified; and whom He justified, these He also glorified.

Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honor and another to dishonor? And what if God, though resolved to shew his displeasure at last, and to make known his power, yet bore with much long-suffering the vessels of wrath fitted to destruction? read more.
and that He might make known the riches of his glory in the vessels of mercy, which He hath prepared for glory? whom He hath also called, even us, not only of the Jews, but also of the Gentiles. As He saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And in the place where it was said to them, Ye are not my people, there shall they be called the children of the living God.

to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For he that is called in the Lord being a slave, is the Lord's freed-man: and he likewise that is called being free is the servant of Christ. Ye are bought with a price, do not become the slaves of men. Brethren, in whatever condition every one was when called, let him abide therein with God.





Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honor and another to dishonor? And what if God, though resolved to shew his displeasure at last, and to make known his power, yet bore with much long-suffering the vessels of wrath fitted to destruction? read more.
and that He might make known the riches of his glory in the vessels of mercy, which He hath prepared for glory? whom He hath also called, even us, not only of the Jews, but also of the Gentiles. As He saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And in the place where it was said to them, Ye are not my people, there shall they be called the children of the living God.

for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; read more.
and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man.

For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. So that the Spirit itself beareth witness with our spirit, that we are the children of God. read more.
And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.

Be not unsuitably connected with infidels: for what fellowship hath righteousness with unrighteousness? or what communion hath light with darkness? what concord hath Christ with Belial? or what part hath a believer with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God: as God hath said, "I will dwell in them, and I will walk among them, and I will be their God, and they shall be my people." read more.
Wherefore, "come out from the midst of them, and be ye separate, saith the Lord, and touch no unclean thing," and I will receive you: and I will be a father unto you, and ye shall be to me for sons and daughters, saith the Lord Almighty.

Do all things without murmurings and disputings: that ye may be blameless and inoffensive, the children of God without reproof, in the midst of a crooked and perverse generation; among whom ye shine as lights in the world,

Behold then what manner of love the Father hath bestowed upon us, that we should be called the children of God: though for this reason the world knoweth us not, because it knew not Him. Beloved, we are now the children of God, but it doth not yet appear what we shall be: we know however, that, when He shall appear, we shall be like Him; for we shall see Him as He is.


Thou wilt say then, Why doth he yet blame us? who hath resisted his will? Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?


Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honor and another to dishonor?