44 Bible Verses about disagreements

Now if thy brother sin against thee, go and reprove him between thyself and him alone; if he hear thee, thou hast gained thy brother. But if he will not hear thee, take with thee one or two more, that by the mouth of two or three witnesses every word may be confirmed. But if he disregard them, inform the church: and if he disregard the church, let him be to thee as a heathen, or a publican.

I beseech Euodias, and I beseech Syntiche to be of one mind in the Lord.

And he came to Capernaum: and when he was in the house, he asked them, What was the subject of your dispute among yourselves on the road? But they held their peace. For they had been disputing with each other on the road, which was the greatest.

Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison.

Then a dispute sprang up among them, which of them should be the greatest.

Then after certain days said Paul to Barnabas, Let us now return and visit our brethren in every city among whom we have preached the word of the Lord, that we may see how they hold on. Now Barnabas had resolved to take with him John, whose surname is Mark. But Paul did not think him a fit person to take with them, who had withdrawn from them from Pamphylia, and no longer went with them to the service.read more.
So there grew up a sudden quarrel, insomuch that they separated from each other: and Barnabas, taking Mark with him, sailed away to Cyprus: but Paul selecting Silas, departed, being commended by the brethren to the favour of God.

For as thou art going with thy prosecutor to the magistrate, on the way endeavour to make up the matter with him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

Put them in mind of these things, adjuring them before the Lord not to quarrel about words of no use, but tending to the perversion of the audience.

DARE any of you, having a matter of controversy with another, sue for judgment before the unjust, and not before the saints?

or I alone and Barnabas, have we not power to forbear labour?

HIM that is weak in faith take by the hand, and enter not into niceties of disputes.

Luke alone is with me. Take Mark, and bring him with thee; for he is very useful to me in the ministry.

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are contentions among you. Now this I observe, that one and another of you saith, I am indeed of Paul; but I of Apollos; but I of Cephas; but I am of Christ.

Now I conjure you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you; but that ye be perfectly united together in the same mind and the same sentiment.

For ye are still carnal: for since there are among you envy, and strife, and divisions, are ye not carnal, and walk as [other] men? For when one saith, I am indeed of Paul; and another, I am of Apollos; are ye not carnal?

Well then, let us earnestly pursue the things that conduce to peace, and the things which are for mutual edification.

Now I beseech you, brethren, keep a sharp eye over those who cause divisions and offences contrary to the doctrine ye have learned, and turn away from them.

Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:

For I am afraid that when I come I shall not find you such as I wish, and that I shall be found of you such as ye would not: lest haply there be contentions, jealousies, animosities, quarrels, backbitings, whisperings, swellings, tumults:

But foolish and uninstructive disputes avoid, knowing that they produce quarrels.

AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.

Finally, brethren, rejoice: be perfectly united together, be comforted, be of one mind, live in peace; and the God of love and peace shall be with you.

But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist:

careful to preserve unity of spirit, in the bond of peace.

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they. Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them. Now when they ceased speaking, James replied, saying, Men and brethren, hear me:read more.
Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name.

Even if a kingdom be divided against itself, that kingdom cannot stand: and if a family be divided against itself, that family cannot be established.

But when Peter came to Antioch I withstood him to his face, because he was blameable. For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision. And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy.read more.
But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

fulfil ye my joy, that ye may be united in sentiment, having the same love, of one soul, of one mind. Let nothing be done contentiously or vain-gloriously; but in humility reckoning others superior to yourselves.

But he, knowing their thoughts, said to them, Every kingdom divided against itself is laid waste; and a house against a house, falleth.

forbearing one another, and freely forgiving one another, if any man hath a complaint against another: even as Christ hath freely forgiven you, so also do ye. But above all these things put on love, which is the bond of perfection. And let the peace of God set up its throne in your hearts, whereunto also ye have been called in one body; and be ye thankful.

and to account of them very highly in love for their work's sake. And live in peace among yourselves.

But foolish and uninstructive disputes avoid, knowing that they produce quarrels. And a servant of the Lord ought not to quarrel; but to be gentle to all men, apt to teach, forbearing,

Now the works of the flesh are evident, which are these: adultery, whoredom, impurity, lasciviousness, idolatry, magical charms, enmities, strifes, jealousies, animosities, quarrels, divisions, heresies,

Finally, be all like-minded, sympathizing, loving fraternally, compassionate, friendly hearted,

I speak to you to shame you. Is it so, that there is not among you a wise man? Not so much as one who is able to judge between one brother and another? But brother goes to law with brother, and this before the unbelievers.

But foolish disquisitions, and genealogies, and disputes, and contentions about the law avoid; for they are unprofitable and vain. An heretical person after a first and second admonition reject; knowing that such a one is perverted, and sinneth, being self-condemned.

As I exhorted thee to abide at Ephesus when I went into Macedonia, that thou mightest enjoin certain persons to introduce no different doctrine, nor to attend to fables and endless genealogies, which give occasion to disputes rather than godly edification, which is by faith; [so do].

For where envy and contention dwell, there is tumult and every vile deed.

For many bore false witness against him, and their attestations did not correspond.

But foolish disquisitions, and genealogies, and disputes, and contentions about the law avoid; for they are unprofitable and vain. An heretical person after a first and second admonition reject;

Blessed are the peacemakers: for they shall be called the children of God.

But the fruit of righteousness in peace is sown for those who are peacemakers.

DARE any of you, having a matter of controversy with another, sue for judgment before the unjust, and not before the saints? Know ye not that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to be judges in the smallest matters? Know ye not that we shall judge angels, much more things pertaining to this life?read more.
If then ye have disputes about the things of this life, do you seat those on the bench who are least esteemed in the church? I speak to you to shame you. Is it so, that there is not among you a wise man? Not so much as one who is able to judge between one brother and another? But brother goes to law with brother, and this before the unbelievers. Now verily therefore there is altogether a fault among you, because ye have law-suits one with another. Why do ye not rather submit to the wrong? Why do ye not rather suffer yourselves to be defrauded?

Do all things without murmurings or disputes: