Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed. But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by. read more.
And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
Therefore, no longer covering over it, we preferred to be left behind in Athens alone.
Forbearance » Divine
whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?
But to Israel he says, The whole day I stretched forth my hands to a disobedient and rebellious people.
And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
Yet many years thou bore with them, and testified against them by thy Spirit through thy prophets. Yet they would not give ear. Therefore thou gave them into the hand of the peoples of the lands.
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?
God » Pillar of » Forbearance of
whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?
But to Israel he says, The whole day I stretched forth my hands to a disobedient and rebellious people.
And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
Yet many years thou bore with them, and testified against them by thy Spirit through thy prophets. Yet they would not give ear. Therefore thou gave them into the hand of the peoples of the lands.
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?
Ignorance of God » The wicked, in a state of
But all these things they will do to you because of my name, because they have not known him who sent me.
And they bend their tongue--their bow--for falsehood, and they have grown strong in the land, but not for truth. For they proceed from evil to evil, and they do not know me, says LORD.
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
And righteous Father, the world does not know thee, but I know thee, and these know that thou sent me.
Ignorance of God » Leads to » Idolatry
And none calls to mind, nor is there knowledge nor understanding to say, I have burned part of it in the fire. Yea, I have also baked bread upon the coals of it. I have roasted flesh and eaten it. And shall I make the residue of it
Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
Judgment » The certainty of, a motive to » Repentance
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.
Mar's hill » Hill » Athens
And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. read more.
And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare. And Barnabas wanted to take along John called Mark. But Paul thought it not worthy to bring along this man who withdrew from them from Pamphylia, and not having gone with them to the work. read more.
Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark, but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers. And he passed through Syria and Cilicia, encouraging the congregations. And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father, who was well reported of by the brothers at Lystra and Iconium. Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek. And as they were going through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem. Indeed therefore the congregations were strengthened in the faith, and increased in number daily. But having passed through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having come toward Mysia, they attempted to go toward Bithynia. And the Spirit did not allow them. And after passing by Mysia, they came down to Troas. And a vision appeared to Paul during the night. A certain Macedonian man was standing, imploring him, and saying, After crossing over into Macedonia, help us. And after he saw the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord called us to preach the good-news to them. Therefore, having launched from Troas, we took a straight course to Samothrace, and the next day to Neapolis, and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days. And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together. And a certain woman named Lydia, a seller of purple of the city of Thyatira, a woman who worshiped God, was listening, whose heart the Lord opened to heed the things being spoken by Paul. And when she was immersed, and her household, she urged us, saying, If ye have judged me to be faithful to the Lord, after coming into my house, remain. And she constrained us. And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying. This woman having followed Paul and us was crying out, saying, These men are bondmen of the Most High God, who proclaim to us the way of salvation. And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour. But when her masters saw that the hope of their business was gone, having seized Paul and Silas, they dragged them into the marketplace to the rulers. And after bringing them to the magistrates, they said, These men, being Jews, disturb our city, and proclaim customs that are not permitted for us to receive nor to do, being Romans. And the multitude rose up together against them. And the magistrates, having torn off their clothes, commanded to beat them with rods. And having laid many blows upon them, they cast them into prison, having ordered the jailor to guard them securely, who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks. Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them. And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened. And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled. But Paul cried out in a great voice, saying, Do nothing harmful to thyself, for we are all here. And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas. And after bringing them outside, he said, Sirs, what must I do so that I may be saved? And they said, Believe in the Lord Jesus, and thou will be saved, thou and thy household. And they spoke the word of the Lord to him, and to all those in his house. And having taken them in that hour of the night, he washed from the stripes, and was immersed, he and all those of him, immediately. And having brought them into his house, he set out a table, and rejoiced, having believed in God with all his house. But when it became day, the magistrates sent out the police, saying, Release those men. And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace. But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out. And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans. And having come they besought them, and when they brought them out, they asked them to go out of the city. And having departed from the prison, they came in to Lydia. And after seeing the brothers, they encouraged them, and departed. Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ. And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few. But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace. And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also, whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus. And they disturbed the multitude and the city rulers when they heard these things. And after taking bond from Jason and the other men, they released them. And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews. But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way. Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few. But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds. But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there. And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed. But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by. And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul having separated from Athens, he came to Corinth. And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them. And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft. And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ. But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles. And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue. And Crispus, the synagogue ruler, believed in the Lord with his whole household, and many of the Corinthians who heard believed, and were immersed. And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent, because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city. And he remained a year and six months, teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat, saying, This man is persuading men to worship God against the law. But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter. But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things. And he drove them from the judgment seat. But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things. But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews. And when they asked him to remain on more time with them, he did not consent, but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus. And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark, but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers. And he passed through Syria and Cilicia, encouraging the congregations. And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father, who was well reported of by the brothers at Lystra and Iconium. Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek. And as they were going through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem. Indeed therefore the congregations were strengthened in the faith, and increased in number daily. But having passed through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having come toward Mysia, they attempted to go toward Bithynia. And the Spirit did not allow them. And after passing by Mysia, they came down to Troas. And a vision appeared to Paul during the night. A certain Macedonian man was standing, imploring him, and saying, After crossing over into Macedonia, help us. And after he saw the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord called us to preach the good-news to them. Therefore, having launched from Troas, we took a straight course to Samothrace, and the next day to Neapolis, and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days. And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together. And a certain woman named Lydia, a seller of purple of the city of Thyatira, a woman who worshiped God, was listening, whose heart the Lord opened to heed the things being spoken by Paul. And when she was immersed, and her household, she urged us, saying, If ye have judged me to be faithful to the Lord, after coming into my house, remain. And she constrained us. And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying. This woman having followed Paul and us was crying out, saying, These men are bondmen of the Most High God, who proclaim to us the way of salvation. And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour. But when her masters saw that the hope of their business was gone, having seized Paul and Silas, they dragged them into the marketplace to the rulers. And after bringing them to the magistrates, they said, These men, being Jews, disturb our city, and proclaim customs that are not permitted for us to receive nor to do, being Romans. And the multitude rose up together against them. And the magistrates, having torn off their clothes, commanded to beat them with rods. And having laid many blows upon them, they cast them into prison, having ordered the jailor to guard them securely, who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks. Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them. And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened. And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled. But Paul cried out in a great voice, saying, Do nothing harmful to thyself, for we are all here. And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas. And after bringing them outside, he said, Sirs, what must I do so that I may be saved? And they said, Believe in the Lord Jesus, and thou will be saved, thou and thy household. And they spoke the word of the Lord to him, and to all those in his house. And having taken them in that hour of the night, he washed from the stripes, and was immersed, he and all those of him, immediately. And having brought them into his house, he set out a table, and rejoiced, having believed in God with all his house. But when it became day, the magistrates sent out the police, saying, Release those men. And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace. But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out. And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans. And having come they besought them, and when they brought them out, they asked them to go out of the city. And having departed from the prison, they came in to Lydia. And after seeing the brothers, they encouraged them, and departed. Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ. And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few. But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace. And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also, whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus. And they disturbed the multitude and the city rulers when they heard these things. And after taking bond from Jason and the other men, they released them. And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews. But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way. Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few. But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds. But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there. And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed. But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by. And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul having separated from Athens, he came to Corinth. And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them. And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft. And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ. But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles. And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue. And Crispus, the synagogue ruler, believed in the Lord with his whole household, and many of the Corinthians who heard believed, and were immersed. And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent, because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city. And he remained a year and six months, teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat, saying, This man is persuading men to worship God against the law. But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter. But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things. And he drove them from the judgment seat. But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things. But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews. And when they asked him to remain on more time with them, he did not consent, but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus. And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
Ordination » Jesus Christ being ordained
ye know, the word having occurred throughout the whole of Judea beginning from Galilee after the immersion that John preached-- Jesus of Nazareth--how God anointed him with Holy Spirit and with power, who passed through doing good, and healing all those who were oppressed by the devil, because God was with him. And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree. read more.
This man God raised up the third day, and granted him to become manifest, not to all the people, but to witnesses who were previously chosen by God, to us, who ate and drank with him after he arose from the dead. And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead. To this man all the prophets testify, that every man who believes in him, to receive remission of sins through his name.
This man God raised up the third day, and granted him to become manifest, not to all the people, but to witnesses who were previously chosen by God, to us, who ate and drank with him after he arose from the dead. And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead. To this man all the prophets testify, that every man who believes in him, to receive remission of sins through his name.
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.
Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold, but by precious blood, as of a lamb unblemished and unspotted--of Christ, who was indeed foreknown before the foundation of the world, but was manifested in the last times because of you.
Paul » Debates » Mar's hill
But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by. And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t read more.
And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare. And Barnabas wanted to take along John called Mark. But Paul thought it not worthy to bring along this man who withdrew from them from Pamphylia, and not having gone with them to the work. read more.
Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark, but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers. And he passed through Syria and Cilicia, encouraging the congregations. And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father, who was well reported of by the brothers at Lystra and Iconium. Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek. And as they were going through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem. Indeed therefore the congregations were strengthened in the faith, and increased in number daily. But having passed through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having come toward Mysia, they attempted to go toward Bithynia. And the Spirit did not allow them. And after passing by Mysia, they came down to Troas. And a vision appeared to Paul during the night. A certain Macedonian man was standing, imploring him, and saying, After crossing over into Macedonia, help us. And after he saw the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord called us to preach the good-news to them. Therefore, having launched from Troas, we took a straight course to Samothrace, and the next day to Neapolis, and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days. And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together. And a certain woman named Lydia, a seller of purple of the city of Thyatira, a woman who worshiped God, was listening, whose heart the Lord opened to heed the things being spoken by Paul. And when she was immersed, and her household, she urged us, saying, If ye have judged me to be faithful to the Lord, after coming into my house, remain. And she constrained us. And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying. This woman having followed Paul and us was crying out, saying, These men are bondmen of the Most High God, who proclaim to us the way of salvation. And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour. But when her masters saw that the hope of their business was gone, having seized Paul and Silas, they dragged them into the marketplace to the rulers. And after bringing them to the magistrates, they said, These men, being Jews, disturb our city, and proclaim customs that are not permitted for us to receive nor to do, being Romans. And the multitude rose up together against them. And the magistrates, having torn off their clothes, commanded to beat them with rods. And having laid many blows upon them, they cast them into prison, having ordered the jailor to guard them securely, who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks. Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them. And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened. And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled. But Paul cried out in a great voice, saying, Do nothing harmful to thyself, for we are all here. And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas. And after bringing them outside, he said, Sirs, what must I do so that I may be saved? And they said, Believe in the Lord Jesus, and thou will be saved, thou and thy household. And they spoke the word of the Lord to him, and to all those in his house. And having taken them in that hour of the night, he washed from the stripes, and was immersed, he and all those of him, immediately. And having brought them into his house, he set out a table, and rejoiced, having believed in God with all his house. But when it became day, the magistrates sent out the police, saying, Release those men. And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace. But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out. And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans. And having come they besought them, and when they brought them out, they asked them to go out of the city. And having departed from the prison, they came in to Lydia. And after seeing the brothers, they encouraged them, and departed. Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ. And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few. But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace. And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also, whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus. And they disturbed the multitude and the city rulers when they heard these things. And after taking bond from Jason and the other men, they released them. And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews. But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way. Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few. But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds. But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there. And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed. But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by. And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul having separated from Athens, he came to Corinth. And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them. And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft. And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ. But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles. And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue. And Crispus, the synagogue ruler, believed in the Lord with his whole household, and many of the Corinthians who heard believed, and were immersed. And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent, because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city. And he remained a year and six months, teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat, saying, This man is persuading men to worship God against the law. But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter. But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things. And he drove them from the judgment seat. But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things. But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews. And when they asked him to remain on more time with them, he did not consent, but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus. And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark, but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers. And he passed through Syria and Cilicia, encouraging the congregations. And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father, who was well reported of by the brothers at Lystra and Iconium. Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek. And as they were going through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem. Indeed therefore the congregations were strengthened in the faith, and increased in number daily. But having passed through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, having come toward Mysia, they attempted to go toward Bithynia. And the Spirit did not allow them. And after passing by Mysia, they came down to Troas. And a vision appeared to Paul during the night. A certain Macedonian man was standing, imploring him, and saying, After crossing over into Macedonia, help us. And after he saw the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord called us to preach the good-news to them. Therefore, having launched from Troas, we took a straight course to Samothrace, and the next day to Neapolis, and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days. And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together. And a certain woman named Lydia, a seller of purple of the city of Thyatira, a woman who worshiped God, was listening, whose heart the Lord opened to heed the things being spoken by Paul. And when she was immersed, and her household, she urged us, saying, If ye have judged me to be faithful to the Lord, after coming into my house, remain. And she constrained us. And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying. This woman having followed Paul and us was crying out, saying, These men are bondmen of the Most High God, who proclaim to us the way of salvation. And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour. But when her masters saw that the hope of their business was gone, having seized Paul and Silas, they dragged them into the marketplace to the rulers. And after bringing them to the magistrates, they said, These men, being Jews, disturb our city, and proclaim customs that are not permitted for us to receive nor to do, being Romans. And the multitude rose up together against them. And the magistrates, having torn off their clothes, commanded to beat them with rods. And having laid many blows upon them, they cast them into prison, having ordered the jailor to guard them securely, who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks. Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them. And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened. And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled. But Paul cried out in a great voice, saying, Do nothing harmful to thyself, for we are all here. And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas. And after bringing them outside, he said, Sirs, what must I do so that I may be saved? And they said, Believe in the Lord Jesus, and thou will be saved, thou and thy household. And they spoke the word of the Lord to him, and to all those in his house. And having taken them in that hour of the night, he washed from the stripes, and was immersed, he and all those of him, immediately. And having brought them into his house, he set out a table, and rejoiced, having believed in God with all his house. But when it became day, the magistrates sent out the police, saying, Release those men. And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace. But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out. And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans. And having come they besought them, and when they brought them out, they asked them to go out of the city. And having departed from the prison, they came in to Lydia. And after seeing the brothers, they encouraged them, and departed. Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ. And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few. But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace. And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also, whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus. And they disturbed the multitude and the city rulers when they heard these things. And after taking bond from Jason and the other men, they released them. And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews. But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way. Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few. But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds. But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there. And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed. But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by. And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be. Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them. And after these things Paul having separated from Athens, he came to Corinth. And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them. And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft. And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ. But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles. And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue. And Crispus, the synagogue ruler, believed in the Lord with his whole household, and many of the Corinthians who heard believed, and were immersed. And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent, because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city. And he remained a year and six months, teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat, saying, This man is persuading men to worship God against the law. But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter. But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things. And he drove them from the judgment seat. But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things. But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews. And when they asked him to remain on more time with them, he did not consent, but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus. And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
Select readings » Paul on mars' hill
And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, read more.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.
Repentance » Repenting
As many as I love, I rebuke and chasten. Be zealous therefore, and repent.
And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit.
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritGiftsForgiveness, In Ministry of ChristForgiveness, DivineBaptism, Features OfAvoiding SinBeing Born AgainCeremoniesRemission Of SinBaptism, practice ofGospel, Promises OfGospel, Requirements OfGrace, And Holy SpiritHoliness, Believers' Growth InOrdinancesPeter, Preacher And TeacherPreaching, Content OfRepentance, Examples OfRevelation, Responses To
SacramentsSin, Accepting Forgiveness OfUrgencyGift Of The Holy SpiritAttitudes Of RepentanceThe Outpouring Of The Holy Spirit,The Holy Spirit Described As God's GiftBaptised In Christ's NameRepentanceChristian BaptismForgiveness Through RepentanceGod Giving His SpiritGentlenessSalvationReceiving The SpiritSigns Of RepentanceSymbols of the Holy SpiritConfession of sinForgiving YourselfBaptism
and saying, The time is fulfilled, and the kingdom of God has come near. Repent ye, and believe in the good-news.
Remember therefore from where thou have fallen, and repent and do the first works. And if not, I come to thee quickly, and will move thy lampstand out of its place, if thou do not repent.
Repent ye therefore, and be converted in order to wipe away your sins, so that times of refreshing may come from the presence of the Lord.
Therefore say to the house of Israel, Thus says lord LORD: Return ye, and turn yourselves from your idols, and turn away your faces from all your abominations.
Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
And in those days John the immerser comes, preaching in the wilderness of Judea, and saying, Repent ye, for the kingdom of the heavens has approached.
Yet the house of Israel says, The way of LORD is not equitable. O house of Israel, are not my ways equitable? Are not your ways inequitable? Therefore I will judge you, O house of Israel, each one according to his ways, says lord LORD. Return ye, and turn yourselves from all your transgressions, so iniquity shall not be your ruin. Cast away from you all your transgressions, by which ye have transgressed, and make you a new heart and a new spirit. For why will ye die, O house of Israel? read more.
For I have no pleasure in the death of him who dies, says lord LORD, therefore turn yourselves back, and live.
For I have no pleasure in the death of him who dies, says lord LORD, therefore turn yourselves back, and live.
Repentance » Commanded to all by God
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
Therefore I will judge you, O house of Israel, each one according to his ways, says lord LORD. Return ye, and turn yourselves from all your transgressions, so iniquity shall not be your ruin. Cast away from you all your transgressions, by which ye have transgressed, and make you a new heart and a new spirit. For why will ye die, O house of Israel? For I have no pleasure in the death of him who dies, says lord LORD, therefore turn yourselves back, and live.
World » The lord judging the world
Knowing this first, that there will come at the end of the days, scoffers, proceeding according to their own desires, and saying, Where is the promise of his coming? For, from since the fathers became asleep, all things continue this way from the beginning of creation. For this is willfully ignored by them, that long ago there were heavens, and an earth that came together out of water and by water by the word of God, read more.
by which the world then perished, having been overflowed with water. But now the heavens and the earth, which have been stored up by the same word, are being preserved for fire in a day of judgment and destruction of irreverent men. But beloved, this one thing you should not ignore, that one day with Lord is as a thousand years, and a thousand years as one day.
by which the world then perished, having been overflowed with water. But now the heavens and the earth, which have been stored up by the same word, are being preserved for fire in a day of judgment and destruction of irreverent men. But beloved, this one thing you should not ignore, that one day with Lord is as a thousand years, and a thousand years as one day.
before LORD, for he comes. For he comes to judge the earth. He will judge the world with righteousness, and the peoples with his truth.
Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.
And Jesus answered them saying, The hour has come that the Son of man should be glorified. Truly, truly, I say to you, unless the grain of wheat that falls into the ground dies, it remains alone, but if it dies it bears much fruit. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. read more.
If any man serves me, let him follow me, and where I am, there my helper will also be. And if any man serves me, the Father will value him. Now is my soul troubled, and what shall I say? Father, save me from this hour. But because of this I came to this hour. Father, glorify thy name. A voice therefore came out of heaven, saying, I both glorified it, and I will glorify again. The multitude therefore that stood by and heard, said thunder occurred, others said, A heavenly agent has spoken to him. Jesus answered and said, This voice occurred not for my sake, but for your sakes. Now is the judgment of this world. Now the ruler of this world will be cast out.
If any man serves me, let him follow me, and where I am, there my helper will also be. And if any man serves me, the Father will value him. Now is my soul troubled, and what shall I say? Father, save me from this hour. But because of this I came to this hour. Father, glorify thy name. A voice therefore came out of heaven, saying, I both glorified it, and I will glorify again. The multitude therefore that stood by and heard, said thunder occurred, others said, A heavenly agent has spoken to him. Jesus answered and said, This voice occurred not for my sake, but for your sakes. Now is the judgment of this world. Now the ruler of this world will be cast out.