Thematic Bible




Thematic Bible




And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?

But to Israel he says, The whole day I stretched forth my hands to a disobedient and rebellious people.

And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.





And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.

This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.

Be not therefore anxious, saying, What may we eat? or, What may we drink? or, What may we wear? For the Gentiles seek after all these things, for your heavenly Father knows that ye need all these things.


Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

Thus says LORD: Learn not the way of the nations, and be not dismayed at the signs of heaven, for the nations are dismayed at them. For the customs of the peoples are vanity. For [a man] cuts a tree out of the forest, the work of the hands of the workman with the axe.

And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking. Be not therefore like them, for your Father knows what things ye have need of before ye ask him.

who in the generations that have passed allowed all the nations to go in their own ways,

But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by.

And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, read more.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.

For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness, because what is knowable of God is apparent in them, for God made it known to them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. read more.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things. And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature. And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; without understanding, untrustworthy, without natural affection, implacable, unmerciful. Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things. And we know that the judgment of God is in accordance with truth against those who commit such things. And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God? read more.
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance? But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God, who will render to each man according to his works, to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life-- but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath, pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek. For there is no partiality with God. For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous. For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves. Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

We are Jews by nature and not sinful men of the Gentiles,

For it is disgusting even to speak of the things happening by them secretly.


For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries. During which they think it strange of you not running together into the same pouring out of debauchery, while they slander.





the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to LORD of hosts, for LORD is good, for his loving kindness [is] forever, [and of those] wh



Good and upright is LORD. Therefore he will instruct sinners in the way.


They shall utter the memory of thy great goodness, and shall sing of thy righteousness.

I will make mention of the loving kindnesses of LORD, [and] the praises of LORD, according to all that LORD has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his merci

Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off.



And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?

But to Israel he says, The whole day I stretched forth my hands to a disobedient and rebellious people.

And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.















which he poured out upon us abundantly, through Jesus Christ our Savior.

and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,







which he poured out upon us abundantly, through Jesus Christ our Savior.

and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,











Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.


This day LORD thy God commands thee to do these statutes and ordinances. Thou shall therefore keep and do them with all thy heart, and with all thy soul.

Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven to the other, whether there has been [anything] as this great thing is, or has been he Did a people ever hear the voice of God speaking out of the midst of the fire, as thou have heard, and live? Or has God assayed to go and take for him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that L read more.
It was shown to thee, that thou might know that LORD he is God. There is none else besides him. Out of heaven he made thee to hear his voice, that he might instruct thee. And upon earth he made thee to see his great fire, and thou heard his words out of the midst of the fire. And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt, to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day. Know therefore this day, and lay it to thy heart, that LORD he is God in heaven above and upon the earth beneath. There is none else. And thou shall keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy sons after thee, and that thou may prolong thy days in the land, which LORD thy God gives thee, fore