Acts 17:32 Themes and Topics

The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. read more.
Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.

Therefore, when we could stand it no longer, we decided to remain alone in Athens Verse Concepts

When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." Verse Concepts

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Verse Concepts

Now if we preach that the Messiah has been raised from the dead, how can some of you keep claiming there is no resurrection of the dead? Verse Concepts

When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." Verse Concepts

That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him, Verse Concepts

because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things. Verse Concepts

Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. read more.
So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.

A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.

Later, Elisha left there to go up to Bethel, and as he was traveling along the road, some insignificant young men came from the city and started mocking him. They told him, "Get on up, baldy! Get on up, baldy!" Verse Concepts

But others kept saying in derision, "They're drunk on sweet wine!" Verse Concepts

When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." Verse Concepts

but they mocked God's messengers, despised his words, and scoffed at his prophets, until there was no remedy for the wrath of the LORD that arose to punish his people. Verse Concepts

Still others endured taunts and floggings, and even chains and imprisonment. Verse Concepts

Everyone who sees me mocks me; they gape at me with open mouths and shake their heads at me. Verse Concepts

Couriers crossed from city to city throughout the territories of Ephraim and Manasseh as far as Zebulun, but those people just mocked them and laughed at them. Verse Concepts

When Sanballat heard that we were reconstructing the wall, he flew into a rage, became indignant, and mocked the Jews. Verse Concepts

While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. read more.
Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.

A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.

When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." Verse Concepts

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Verse Concepts

Now if we preach that the Messiah has been raised from the dead, how can some of you keep claiming there is no resurrection of the dead? Verse Concepts

When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." Verse Concepts

They have abandoned the truth by claiming that the resurrection has already taken place, and so they destroy the faith of others. Verse Concepts

Now some Sadducees, who claim there is no resurrection, came to Jesus Verse Concepts