Thematic Bible
Thematic Bible
Apollos » An eloquent, Christian convert at corinth
It was while Apollos was in Corinth that Paul, after passing through the interior, reached Ephesus. Finding some disciples there,
Verse Concepts
What I mean is this, that one of you says, "I am a follower of Paul," another, "And I, of Apollos," another, "And I, of Cephas," and another, "And I, of Christ!"
Verse Concepts
A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. read more.
As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
For when one man says, "I am a follower of Paul," and another, "I am a follower of Apollos," are you not simply human? What is Apollos? Or what is Paul? Just servants through whom you came to have faith, as the Lord gave each of us opportunity. I did the planting, Apollos the watering, but it was God who made the plants grow. read more.
So neither the planter nor the waterer counts for anything, but only God who makes the plants grow.
So neither the planter nor the waterer counts for anything, but only God who makes the plants grow.
Apollos » Facts concerning » A converted jew, eloquent, fervent, mighty in the scriptures
A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
Christian ministers » Success attending » Apollos
A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. read more.
As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
Diligence » Exemplified » Apollos
He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
Verse Concepts
Diligence » Figurative » Apollos
He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
Verse Concepts
Ephesus » Apollos visits and preaches in
Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under. When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews. They asked him to stay longer, but he would not consent. read more.
He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus. When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch. After spending some time there, he started out again, and traveled systematically through Galatia and Phrygia, reassuring all the disciples. A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus. When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch. After spending some time there, he started out again, and traveled systematically through Galatia and Phrygia, reassuring all the disciples. A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
Missionaries » Exemplified » Apollos
He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
Verse Concepts
Missionary journeys » Ac 13-14 » Third - with timothy and others
After spending some time there, he started out again, and traveled systematically through Galatia and Phrygia, reassuring all the disciples. A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. read more.
He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, after passing through the interior, reached Ephesus. Finding some disciples there, he said to them, "Did you receive the holy Spirit when you became believers?" "No," they said to him, "we never even heard that there was a holy Spirit." "How then were you baptized?" he asked. "With John's baptism," they answered. "John's baptism was a baptism in token of repentance," said Paul, "and he told the people to believe in him who was to follow him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul laid his hands on them, the holy Spirit came on them, and they spoke in foreign tongues and with prophetic inspiration. There were about twelve of them in all. He went to the synagogue there, and for three months spoke confidently, holding discussions and trying to persuade them about the Kingdom of God. But as some of them were obstinate and refused to believe, finding fault with the Way before the people, he left them, and withdrew the disciples, and held daily discussions in the lecture-room of Tyrannus. This went on for two years, so that everyone who lived in Asia, Greeks as well as Jews, heard the Lord's message. God did such extraordinary wonders by means of Paul, that people took to the sick handkerchiefs or aprons he had used, and they were cured of their diseases, and the evil spirits went out of them. Some Jews who went from place to place casting out demons tried to use the name of the Lord Jesus in the cases of people who had evil spirits in them, saying, "I command you in the name of Jesus whom Paul preaches!" A Jewish high priest named Sceva had seven sons who were doing this. But the evil spirit answered, "I know Jesus, and I know of Paul, but who are you?" And the man in whom the evil spirit was sprang at them, and overpowered them all, with such violence that they ran out of the house tattered and bruised. This came to be known to everyone who lived in Ephesus, Greeks as well as Jews, and great awe came over them all, and the name of the Lord Jesus came to be held in high honor. Many who became believers would come and openly confess their former practices. A number of people who had practiced magic brought out their books and burned them publicly. The value of these was estimated and found to be ten thousand dollars. So the Lord's message went on growing wonderfully in influence and power. After these events, Paul, under the Spirit's guidance, resolved to go to Jerusalem, and to revisit Macedonia and Greece on the way. "After I have gone there," he said, "I must see Rome also." He sent two of his assistants, Timothy and Erastus, to Macedonia, while he stayed on for a while in Asia. Just at that time a great commotion arose about the Way. A silversmith named Demetrius was making large profits for his workmen by the manufacture of silver shrines of Artemis. He got the workmen in that and similar trades together, and said to them, "Men, you know that this business is the source of our prosperity, and you see and hear that not only in Ephesus but almost all over Asia, this man Paul has persuaded and drawn away numbers of people, telling them that gods made by human hands are not gods at all. There is danger, therefore, not only that this business of ours will be discredited, but also that the temple of the great goddess Artemis will be neglected and the magnificence of her whom all Asia and the world worship will be a thing of the past!" When they heard this, they became very angry, and cried, "Great Artemis of Ephesus!" So the commotion spread all over the city, and by a common impulse the people rushed to the theater, dragging with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go before the people himself, but the disciples would not allow it. Some of the religious authorities also, who were friends of his, sent to him and begged him not to venture into the theater. Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together. Some of the crowd called upon Alexander, as the Jews had pushed him to the front, and he made a gesture with his hand and was going to speak in defense of them to the people. But when they saw that he was a Jew, a great shout went up from them all, and they cried for two hours, "Great Artemis of Ephesus!" At last the recorder quieted the mob and said, "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the image that fell down from the sky? So as these facts are undeniable, you must be calm, and not do anything reckless. For you have brought these men here, though they have not been guilty of disloyalty nor uttered any blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a charge to bring against anyone, there are the courts and the governors; let them take legal action. But if you require anything beyond that, it must be settled before the regular assembly. For we are in danger of being charged with rioting in connection with today's events, though there is really nothing about this commotion that we will not be able to explain." With these words he dismissed the assembly. When the confusion was over, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started for Macedonia. After traveling through those districts and giving the people a great deal of encouragement, he went on to Greece where he stayed for three months. Just as he was going to sail for Syria, the Jews made a plot against him, and he made up his mind to return by way of Macedonia. He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia. They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week. On the first day of the week, when we had met for the breaking of bread, Paul addressed them, as he was going away the next morning, and he prolonged his address until midnight. There were a great many lamps in the upstairs room where we met and a young man named Eutychus, who was sitting at the window, became very drowsy as Paul's address grew longer and longer, and finally went fast asleep and fell from the third story to the ground, and was picked up for dead. But Paul went downstairs, and threw himself upon him, and put his arms around him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away. They took the boy home alive, and were greatly comforted. We had already gone on board the ship and sailed for Assos, intending to take Paul on board there, for that was the arrangement he had made, as he intended to travel there by land. So when he met us at Assos, we took him on board and went on to Mitylene. Sailing from there, we arrived off Chios on the following day. On the next we crossed to Samos, and on the next we reached Miletus. For Paul had decided to sail past Ephesus, so that he would not have to lose any time in Asia, for he was hurrying to reach Jerusalem, if possible, by the day of the Harvest Festival. From Miletus he sent to Ephesus for the elders of the church. When they came, he said to them, "You know well enough how I lived among you all the time from the first day I set foot in Asia, and how I served the Lord most humbly and with tears, through all the trials that I encountered because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public or at your houses, but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus. I am here now on my way to Jerusalem, for the Spirit compels me to go there, though I do not know what will happen to me there, except that in every town I visit, the holy Spirit warns me that imprisonment and persecution are awaiting me. But my life does not matter, if I can only finish my race and do the service intrusted to me by the Lord Jesus, of declaring the good news of God's favor. Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again. Therefore I declare to you today that I am not responsible for the blood of any of you, for I have not shrunk from letting you know God's purpose without reserve. Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life. I know that after I am gone savage wolves will get in among you and will not spare the flock, and from your own number men will appear and teach perversions of the truth in order to draw the disciples away after them. So you must be on your guard and remember that for three years, night and day, I never stopped warning any of you, even with tears. Now I commit you to the Lord, and to the message of his favor, which will build you up and give you a place among those whom God has consecrated. I have never coveted anyone's gold or silver or clothes. You know well enough that these hands of mine provided for my needs and my companions. I showed you in every way that by hard work like that we must help those who are weak and remember the words of the Lord Jesus, for he said, 'It makes one happier to give than to be given to.' " With these words, he knelt down with them all and prayed. They all wept aloud, and throwing their arms about Paul's neck they kissed him affectionately, for they were especially saddened at his saying that they would never see his face again. Then they accompanied him to the ship. When the parting was over and we had sailed, we made a straight run to Cos and the next day to Rhodes and from there to Patara. There we found a ship bound for Phoenicia, and we went on board and sailed on it. After sighting Cyprus and leaving it on our left, we sailed for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Instructed by the Spirit, they warned Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed; then we bade one another goodbye, and we went on board the ship, and they went home. After making the run from Tyre, we landed at Ptolemais, where we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the missionary, who was one of the Seven, and stayed with him. He had four unmarried daughters who had the gift of prophecy. We spent a number of days there, and in the course of them a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and bound his own feet and hands with it, and said, "This is what the holy Spirit says: 'The Jews at Jerusalem will bind the man who owns this belt like this, and will hand him over to the heathen!' " When we heard this, we and the people there all begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So as he would not yield, we gave up urging him, and said, "The Lord's will be done!" After this we made our preparations and started for Jerusalem.
He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, after passing through the interior, reached Ephesus. Finding some disciples there, he said to them, "Did you receive the holy Spirit when you became believers?" "No," they said to him, "we never even heard that there was a holy Spirit." "How then were you baptized?" he asked. "With John's baptism," they answered. "John's baptism was a baptism in token of repentance," said Paul, "and he told the people to believe in him who was to follow him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul laid his hands on them, the holy Spirit came on them, and they spoke in foreign tongues and with prophetic inspiration. There were about twelve of them in all. He went to the synagogue there, and for three months spoke confidently, holding discussions and trying to persuade them about the Kingdom of God. But as some of them were obstinate and refused to believe, finding fault with the Way before the people, he left them, and withdrew the disciples, and held daily discussions in the lecture-room of Tyrannus. This went on for two years, so that everyone who lived in Asia, Greeks as well as Jews, heard the Lord's message. God did such extraordinary wonders by means of Paul, that people took to the sick handkerchiefs or aprons he had used, and they were cured of their diseases, and the evil spirits went out of them. Some Jews who went from place to place casting out demons tried to use the name of the Lord Jesus in the cases of people who had evil spirits in them, saying, "I command you in the name of Jesus whom Paul preaches!" A Jewish high priest named Sceva had seven sons who were doing this. But the evil spirit answered, "I know Jesus, and I know of Paul, but who are you?" And the man in whom the evil spirit was sprang at them, and overpowered them all, with such violence that they ran out of the house tattered and bruised. This came to be known to everyone who lived in Ephesus, Greeks as well as Jews, and great awe came over them all, and the name of the Lord Jesus came to be held in high honor. Many who became believers would come and openly confess their former practices. A number of people who had practiced magic brought out their books and burned them publicly. The value of these was estimated and found to be ten thousand dollars. So the Lord's message went on growing wonderfully in influence and power. After these events, Paul, under the Spirit's guidance, resolved to go to Jerusalem, and to revisit Macedonia and Greece on the way. "After I have gone there," he said, "I must see Rome also." He sent two of his assistants, Timothy and Erastus, to Macedonia, while he stayed on for a while in Asia. Just at that time a great commotion arose about the Way. A silversmith named Demetrius was making large profits for his workmen by the manufacture of silver shrines of Artemis. He got the workmen in that and similar trades together, and said to them, "Men, you know that this business is the source of our prosperity, and you see and hear that not only in Ephesus but almost all over Asia, this man Paul has persuaded and drawn away numbers of people, telling them that gods made by human hands are not gods at all. There is danger, therefore, not only that this business of ours will be discredited, but also that the temple of the great goddess Artemis will be neglected and the magnificence of her whom all Asia and the world worship will be a thing of the past!" When they heard this, they became very angry, and cried, "Great Artemis of Ephesus!" So the commotion spread all over the city, and by a common impulse the people rushed to the theater, dragging with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go before the people himself, but the disciples would not allow it. Some of the religious authorities also, who were friends of his, sent to him and begged him not to venture into the theater. Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together. Some of the crowd called upon Alexander, as the Jews had pushed him to the front, and he made a gesture with his hand and was going to speak in defense of them to the people. But when they saw that he was a Jew, a great shout went up from them all, and they cried for two hours, "Great Artemis of Ephesus!" At last the recorder quieted the mob and said, "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the image that fell down from the sky? So as these facts are undeniable, you must be calm, and not do anything reckless. For you have brought these men here, though they have not been guilty of disloyalty nor uttered any blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a charge to bring against anyone, there are the courts and the governors; let them take legal action. But if you require anything beyond that, it must be settled before the regular assembly. For we are in danger of being charged with rioting in connection with today's events, though there is really nothing about this commotion that we will not be able to explain." With these words he dismissed the assembly. When the confusion was over, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started for Macedonia. After traveling through those districts and giving the people a great deal of encouragement, he went on to Greece where he stayed for three months. Just as he was going to sail for Syria, the Jews made a plot against him, and he made up his mind to return by way of Macedonia. He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia. They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week. On the first day of the week, when we had met for the breaking of bread, Paul addressed them, as he was going away the next morning, and he prolonged his address until midnight. There were a great many lamps in the upstairs room where we met and a young man named Eutychus, who was sitting at the window, became very drowsy as Paul's address grew longer and longer, and finally went fast asleep and fell from the third story to the ground, and was picked up for dead. But Paul went downstairs, and threw himself upon him, and put his arms around him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away. They took the boy home alive, and were greatly comforted. We had already gone on board the ship and sailed for Assos, intending to take Paul on board there, for that was the arrangement he had made, as he intended to travel there by land. So when he met us at Assos, we took him on board and went on to Mitylene. Sailing from there, we arrived off Chios on the following day. On the next we crossed to Samos, and on the next we reached Miletus. For Paul had decided to sail past Ephesus, so that he would not have to lose any time in Asia, for he was hurrying to reach Jerusalem, if possible, by the day of the Harvest Festival. From Miletus he sent to Ephesus for the elders of the church. When they came, he said to them, "You know well enough how I lived among you all the time from the first day I set foot in Asia, and how I served the Lord most humbly and with tears, through all the trials that I encountered because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public or at your houses, but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus. I am here now on my way to Jerusalem, for the Spirit compels me to go there, though I do not know what will happen to me there, except that in every town I visit, the holy Spirit warns me that imprisonment and persecution are awaiting me. But my life does not matter, if I can only finish my race and do the service intrusted to me by the Lord Jesus, of declaring the good news of God's favor. Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again. Therefore I declare to you today that I am not responsible for the blood of any of you, for I have not shrunk from letting you know God's purpose without reserve. Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life. I know that after I am gone savage wolves will get in among you and will not spare the flock, and from your own number men will appear and teach perversions of the truth in order to draw the disciples away after them. So you must be on your guard and remember that for three years, night and day, I never stopped warning any of you, even with tears. Now I commit you to the Lord, and to the message of his favor, which will build you up and give you a place among those whom God has consecrated. I have never coveted anyone's gold or silver or clothes. You know well enough that these hands of mine provided for my needs and my companions. I showed you in every way that by hard work like that we must help those who are weak and remember the words of the Lord Jesus, for he said, 'It makes one happier to give than to be given to.' " With these words, he knelt down with them all and prayed. They all wept aloud, and throwing their arms about Paul's neck they kissed him affectionately, for they were especially saddened at his saying that they would never see his face again. Then they accompanied him to the ship. When the parting was over and we had sailed, we made a straight run to Cos and the next day to Rhodes and from there to Patara. There we found a ship bound for Phoenicia, and we went on board and sailed on it. After sighting Cyprus and leaving it on our left, we sailed for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Instructed by the Spirit, they warned Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed; then we bade one another goodbye, and we went on board the ship, and they went home. After making the run from Tyre, we landed at Ptolemais, where we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the missionary, who was one of the Seven, and stayed with him. He had four unmarried daughters who had the gift of prophecy. We spent a number of days there, and in the course of them a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and bound his own feet and hands with it, and said, "This is what the holy Spirit says: 'The Jews at Jerusalem will bind the man who owns this belt like this, and will hand him over to the heathen!' " When we heard this, we and the people there all begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So as he would not yield, we gave up urging him, and said, "The Lord's will be done!" After this we made our preparations and started for Jerusalem.
Orator » Instances of » Apollos
A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. read more.
As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After spending some time there, he started out again, and traveled systematically through Galatia and Phrygia, reassuring all the disciples. A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures. He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's. read more.
He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, after passing through the interior, reached Ephesus. Finding some disciples there, he said to them, "Did you receive the holy Spirit when you became believers?" "No," they said to him, "we never even heard that there was a holy Spirit." "How then were you baptized?" he asked. "With John's baptism," they answered. "John's baptism was a baptism in token of repentance," said Paul, "and he told the people to believe in him who was to follow him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul laid his hands on them, the holy Spirit came on them, and they spoke in foreign tongues and with prophetic inspiration. There were about twelve of them in all. He went to the synagogue there, and for three months spoke confidently, holding discussions and trying to persuade them about the Kingdom of God. But as some of them were obstinate and refused to believe, finding fault with the Way before the people, he left them, and withdrew the disciples, and held daily discussions in the lecture-room of Tyrannus. This went on for two years, so that everyone who lived in Asia, Greeks as well as Jews, heard the Lord's message. God did such extraordinary wonders by means of Paul, that people took to the sick handkerchiefs or aprons he had used, and they were cured of their diseases, and the evil spirits went out of them. Some Jews who went from place to place casting out demons tried to use the name of the Lord Jesus in the cases of people who had evil spirits in them, saying, "I command you in the name of Jesus whom Paul preaches!" A Jewish high priest named Sceva had seven sons who were doing this. But the evil spirit answered, "I know Jesus, and I know of Paul, but who are you?" And the man in whom the evil spirit was sprang at them, and overpowered them all, with such violence that they ran out of the house tattered and bruised. This came to be known to everyone who lived in Ephesus, Greeks as well as Jews, and great awe came over them all, and the name of the Lord Jesus came to be held in high honor. Many who became believers would come and openly confess their former practices. A number of people who had practiced magic brought out their books and burned them publicly. The value of these was estimated and found to be ten thousand dollars. So the Lord's message went on growing wonderfully in influence and power. After these events, Paul, under the Spirit's guidance, resolved to go to Jerusalem, and to revisit Macedonia and Greece on the way. "After I have gone there," he said, "I must see Rome also." He sent two of his assistants, Timothy and Erastus, to Macedonia, while he stayed on for a while in Asia. Just at that time a great commotion arose about the Way. A silversmith named Demetrius was making large profits for his workmen by the manufacture of silver shrines of Artemis. He got the workmen in that and similar trades together, and said to them, "Men, you know that this business is the source of our prosperity, and you see and hear that not only in Ephesus but almost all over Asia, this man Paul has persuaded and drawn away numbers of people, telling them that gods made by human hands are not gods at all. There is danger, therefore, not only that this business of ours will be discredited, but also that the temple of the great goddess Artemis will be neglected and the magnificence of her whom all Asia and the world worship will be a thing of the past!" When they heard this, they became very angry, and cried, "Great Artemis of Ephesus!" So the commotion spread all over the city, and by a common impulse the people rushed to the theater, dragging with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go before the people himself, but the disciples would not allow it. Some of the religious authorities also, who were friends of his, sent to him and begged him not to venture into the theater. Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together. Some of the crowd called upon Alexander, as the Jews had pushed him to the front, and he made a gesture with his hand and was going to speak in defense of them to the people. But when they saw that he was a Jew, a great shout went up from them all, and they cried for two hours, "Great Artemis of Ephesus!" At last the recorder quieted the mob and said, "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the image that fell down from the sky? So as these facts are undeniable, you must be calm, and not do anything reckless. For you have brought these men here, though they have not been guilty of disloyalty nor uttered any blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a charge to bring against anyone, there are the courts and the governors; let them take legal action. But if you require anything beyond that, it must be settled before the regular assembly. For we are in danger of being charged with rioting in connection with today's events, though there is really nothing about this commotion that we will not be able to explain." With these words he dismissed the assembly. When the confusion was over, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started for Macedonia. After traveling through those districts and giving the people a great deal of encouragement, he went on to Greece where he stayed for three months. Just as he was going to sail for Syria, the Jews made a plot against him, and he made up his mind to return by way of Macedonia. He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia. They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week. On the first day of the week, when we had met for the breaking of bread, Paul addressed them, as he was going away the next morning, and he prolonged his address until midnight. There were a great many lamps in the upstairs room where we met and a young man named Eutychus, who was sitting at the window, became very drowsy as Paul's address grew longer and longer, and finally went fast asleep and fell from the third story to the ground, and was picked up for dead. But Paul went downstairs, and threw himself upon him, and put his arms around him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away. They took the boy home alive, and were greatly comforted. We had already gone on board the ship and sailed for Assos, intending to take Paul on board there, for that was the arrangement he had made, as he intended to travel there by land. So when he met us at Assos, we took him on board and went on to Mitylene. Sailing from there, we arrived off Chios on the following day. On the next we crossed to Samos, and on the next we reached Miletus. For Paul had decided to sail past Ephesus, so that he would not have to lose any time in Asia, for he was hurrying to reach Jerusalem, if possible, by the day of the Harvest Festival. From Miletus he sent to Ephesus for the elders of the church. When they came, he said to them, "You know well enough how I lived among you all the time from the first day I set foot in Asia, and how I served the Lord most humbly and with tears, through all the trials that I encountered because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public or at your houses, but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus. I am here now on my way to Jerusalem, for the Spirit compels me to go there, though I do not know what will happen to me there, except that in every town I visit, the holy Spirit warns me that imprisonment and persecution are awaiting me. But my life does not matter, if I can only finish my race and do the service intrusted to me by the Lord Jesus, of declaring the good news of God's favor. Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again. Therefore I declare to you today that I am not responsible for the blood of any of you, for I have not shrunk from letting you know God's purpose without reserve. Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life. I know that after I am gone savage wolves will get in among you and will not spare the flock, and from your own number men will appear and teach perversions of the truth in order to draw the disciples away after them. So you must be on your guard and remember that for three years, night and day, I never stopped warning any of you, even with tears. Now I commit you to the Lord, and to the message of his favor, which will build you up and give you a place among those whom God has consecrated. I have never coveted anyone's gold or silver or clothes. You know well enough that these hands of mine provided for my needs and my companions. I showed you in every way that by hard work like that we must help those who are weak and remember the words of the Lord Jesus, for he said, 'It makes one happier to give than to be given to.' " With these words, he knelt down with them all and prayed. They all wept aloud, and throwing their arms about Paul's neck they kissed him affectionately, for they were especially saddened at his saying that they would never see his face again. Then they accompanied him to the ship. When the parting was over and we had sailed, we made a straight run to Cos and the next day to Rhodes and from there to Patara. There we found a ship bound for Phoenicia, and we went on board and sailed on it. After sighting Cyprus and leaving it on our left, we sailed for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Instructed by the Spirit, they warned Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed; then we bade one another goodbye, and we went on board the ship, and they went home. After making the run from Tyre, we landed at Ptolemais, where we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the missionary, who was one of the Seven, and stayed with him. He had four unmarried daughters who had the gift of prophecy. We spent a number of days there, and in the course of them a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and bound his own feet and hands with it, and said, "This is what the holy Spirit says: 'The Jews at Jerusalem will bind the man who owns this belt like this, and will hand him over to the heathen!' " When we heard this, we and the people there all begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So as he would not yield, we gave up urging him, and said, "The Lord's will be done!" After this we made our preparations and started for Jerusalem.
He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly. As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers, for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, after passing through the interior, reached Ephesus. Finding some disciples there, he said to them, "Did you receive the holy Spirit when you became believers?" "No," they said to him, "we never even heard that there was a holy Spirit." "How then were you baptized?" he asked. "With John's baptism," they answered. "John's baptism was a baptism in token of repentance," said Paul, "and he told the people to believe in him who was to follow him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul laid his hands on them, the holy Spirit came on them, and they spoke in foreign tongues and with prophetic inspiration. There were about twelve of them in all. He went to the synagogue there, and for three months spoke confidently, holding discussions and trying to persuade them about the Kingdom of God. But as some of them were obstinate and refused to believe, finding fault with the Way before the people, he left them, and withdrew the disciples, and held daily discussions in the lecture-room of Tyrannus. This went on for two years, so that everyone who lived in Asia, Greeks as well as Jews, heard the Lord's message. God did such extraordinary wonders by means of Paul, that people took to the sick handkerchiefs or aprons he had used, and they were cured of their diseases, and the evil spirits went out of them. Some Jews who went from place to place casting out demons tried to use the name of the Lord Jesus in the cases of people who had evil spirits in them, saying, "I command you in the name of Jesus whom Paul preaches!" A Jewish high priest named Sceva had seven sons who were doing this. But the evil spirit answered, "I know Jesus, and I know of Paul, but who are you?" And the man in whom the evil spirit was sprang at them, and overpowered them all, with such violence that they ran out of the house tattered and bruised. This came to be known to everyone who lived in Ephesus, Greeks as well as Jews, and great awe came over them all, and the name of the Lord Jesus came to be held in high honor. Many who became believers would come and openly confess their former practices. A number of people who had practiced magic brought out their books and burned them publicly. The value of these was estimated and found to be ten thousand dollars. So the Lord's message went on growing wonderfully in influence and power. After these events, Paul, under the Spirit's guidance, resolved to go to Jerusalem, and to revisit Macedonia and Greece on the way. "After I have gone there," he said, "I must see Rome also." He sent two of his assistants, Timothy and Erastus, to Macedonia, while he stayed on for a while in Asia. Just at that time a great commotion arose about the Way. A silversmith named Demetrius was making large profits for his workmen by the manufacture of silver shrines of Artemis. He got the workmen in that and similar trades together, and said to them, "Men, you know that this business is the source of our prosperity, and you see and hear that not only in Ephesus but almost all over Asia, this man Paul has persuaded and drawn away numbers of people, telling them that gods made by human hands are not gods at all. There is danger, therefore, not only that this business of ours will be discredited, but also that the temple of the great goddess Artemis will be neglected and the magnificence of her whom all Asia and the world worship will be a thing of the past!" When they heard this, they became very angry, and cried, "Great Artemis of Ephesus!" So the commotion spread all over the city, and by a common impulse the people rushed to the theater, dragging with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go before the people himself, but the disciples would not allow it. Some of the religious authorities also, who were friends of his, sent to him and begged him not to venture into the theater. Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together. Some of the crowd called upon Alexander, as the Jews had pushed him to the front, and he made a gesture with his hand and was going to speak in defense of them to the people. But when they saw that he was a Jew, a great shout went up from them all, and they cried for two hours, "Great Artemis of Ephesus!" At last the recorder quieted the mob and said, "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the image that fell down from the sky? So as these facts are undeniable, you must be calm, and not do anything reckless. For you have brought these men here, though they have not been guilty of disloyalty nor uttered any blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a charge to bring against anyone, there are the courts and the governors; let them take legal action. But if you require anything beyond that, it must be settled before the regular assembly. For we are in danger of being charged with rioting in connection with today's events, though there is really nothing about this commotion that we will not be able to explain." With these words he dismissed the assembly. When the confusion was over, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started for Macedonia. After traveling through those districts and giving the people a great deal of encouragement, he went on to Greece where he stayed for three months. Just as he was going to sail for Syria, the Jews made a plot against him, and he made up his mind to return by way of Macedonia. He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia. They went on to Troas and waited for us there, while we sailed from Philippi after the festival of Unleavened Bread, and joined them at Troas five days later. There we stayed a week. On the first day of the week, when we had met for the breaking of bread, Paul addressed them, as he was going away the next morning, and he prolonged his address until midnight. There were a great many lamps in the upstairs room where we met and a young man named Eutychus, who was sitting at the window, became very drowsy as Paul's address grew longer and longer, and finally went fast asleep and fell from the third story to the ground, and was picked up for dead. But Paul went downstairs, and threw himself upon him, and put his arms around him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away. They took the boy home alive, and were greatly comforted. We had already gone on board the ship and sailed for Assos, intending to take Paul on board there, for that was the arrangement he had made, as he intended to travel there by land. So when he met us at Assos, we took him on board and went on to Mitylene. Sailing from there, we arrived off Chios on the following day. On the next we crossed to Samos, and on the next we reached Miletus. For Paul had decided to sail past Ephesus, so that he would not have to lose any time in Asia, for he was hurrying to reach Jerusalem, if possible, by the day of the Harvest Festival. From Miletus he sent to Ephesus for the elders of the church. When they came, he said to them, "You know well enough how I lived among you all the time from the first day I set foot in Asia, and how I served the Lord most humbly and with tears, through all the trials that I encountered because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public or at your houses, but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus. I am here now on my way to Jerusalem, for the Spirit compels me to go there, though I do not know what will happen to me there, except that in every town I visit, the holy Spirit warns me that imprisonment and persecution are awaiting me. But my life does not matter, if I can only finish my race and do the service intrusted to me by the Lord Jesus, of declaring the good news of God's favor. Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again. Therefore I declare to you today that I am not responsible for the blood of any of you, for I have not shrunk from letting you know God's purpose without reserve. Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life. I know that after I am gone savage wolves will get in among you and will not spare the flock, and from your own number men will appear and teach perversions of the truth in order to draw the disciples away after them. So you must be on your guard and remember that for three years, night and day, I never stopped warning any of you, even with tears. Now I commit you to the Lord, and to the message of his favor, which will build you up and give you a place among those whom God has consecrated. I have never coveted anyone's gold or silver or clothes. You know well enough that these hands of mine provided for my needs and my companions. I showed you in every way that by hard work like that we must help those who are weak and remember the words of the Lord Jesus, for he said, 'It makes one happier to give than to be given to.' " With these words, he knelt down with them all and prayed. They all wept aloud, and throwing their arms about Paul's neck they kissed him affectionately, for they were especially saddened at his saying that they would never see his face again. Then they accompanied him to the ship. When the parting was over and we had sailed, we made a straight run to Cos and the next day to Rhodes and from there to Patara. There we found a ship bound for Phoenicia, and we went on board and sailed on it. After sighting Cyprus and leaving it on our left, we sailed for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Instructed by the Spirit, they warned Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed; then we bade one another goodbye, and we went on board the ship, and they went home. After making the run from Tyre, we landed at Ptolemais, where we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the missionary, who was one of the Seven, and stayed with him. He had four unmarried daughters who had the gift of prophecy. We spent a number of days there, and in the course of them a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and bound his own feet and hands with it, and said, "This is what the holy Spirit says: 'The Jews at Jerusalem will bind the man who owns this belt like this, and will hand him over to the heathen!' " When we heard this, we and the people there all begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So as he would not yield, we gave up urging him, and said, "The Lord's will be done!" After this we made our preparations and started for Jerusalem.
Divine Teacher » Christian
and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.
Verse Concepts
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul.
Verse Concepts
And God has placed people in the church, first as apostles, second as inspired preachers, third as teachers, then wonder-workers; then come ability to cure the sick, helpfulness, administration, ecstatic speaking.
Verse Concepts
And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers,
Verse Concepts
preaching the Kingdom of God to them and teaching about the Lord Jesus Christ openly and unhindered.
Verse Concepts
He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
Verse Concepts
But Paul and Barnabas stayed on in Antioch and taught, and with many others preached the good news of the Lord's message.
Verse Concepts
So he settled there for a year and a half, and taught them God's message.
Verse Concepts
Zeal » Holy--exemplified » Apollos
He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
Verse Concepts