Thematic Bible
Thematic Bible
Confession » Of Christ
“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).
Verse Concepts
Therefore I want you to know that no one speaking by the [power and influence of the] Spirit of God can say, “Jesus be cursed,” and no one can say, “Jesus is [my] Lord,” except by [the power and influence of] the Holy Spirit.
Verse Concepts
Whoever confesses and acknowledges that Jesus is the Son of God, God abides in him, and he in God.
Verse Concepts
By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source]; And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would annul, destroy, sever, disunite Him] is not of God [does not proceed from Him]. This [ nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.
And yet [in spite of all this] many even of the leading men (the authorities and the nobles) believed and trusted in Him. But because of the Pharisees they did not confess it, for fear that [if they should acknowledge Him] they would be expelled from the synagogue; For they loved the approval and the praise and the glory that come from men [instead of and] more than the glory that comes from God. [They valued their credit with men more than their credit with God.]
Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven. Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name? And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].
Therefore, everyone who acknowledges Me before men and confesses Me [ out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and confess [that I am abiding in] him. But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven.
John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.] For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. read more.
No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
His parents said this because they feared [the leaders of] the Jews; for the Jews had already agreed that if anyone should acknowledge Jesus to be the Christ, he should be expelled and excluded from the synagogue. On that account his parents said, He is of age; ask him. So the second time they summoned the man who had been born blind, and said to him, Now give God the glory (praise). This Fellow we know is only a sinner (a wicked person). read more.
Then he answered, I do not know whether He is a sinner and wicked or not. But one thing I do know, that whereas I was blind before, now I see. So they said to him, What did He [actually] do to you? How did He open your eyes? He answered, I already told you and you would not listen. Why do you want to hear it again? Can it be that you wish to become His disciples also? And they stormed at him [they jeered, they sneered, they reviled him] and retorted, You are His disciple yourself, but we are the disciples of Moses. We know for certain that God spoke with Moses, but as for this Fellow, we know nothing about where He hails from. The man replied, Well, this is astonishing! Here a Man has opened my eyes, and yet you do not know where He comes from. [That is amazing!] We know that God does not listen to sinners; but if anyone is God-fearing and a worshiper of Him and does His will, He listens to him. Since the beginning of time it has never been heard that anyone opened the eyes of a man born blind. If this Man were not from God, He would not be able to do anything like this. They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue]. Jesus heard that they had put him out, and meeting him He said, Do you believe in and adhere to the Son of Man or the Son of God? He answered, Who is He, Sir? Tell me, that I may believe in and adhere to Him. Jesus said to him, You have seen Him; [in fact] He is talking to you right now. He called out, Lord, I believe! [I rely on, I trust, I cleave to You!] And he worshiped Him.
Then he answered, I do not know whether He is a sinner and wicked or not. But one thing I do know, that whereas I was blind before, now I see. So they said to him, What did He [actually] do to you? How did He open your eyes? He answered, I already told you and you would not listen. Why do you want to hear it again? Can it be that you wish to become His disciples also? And they stormed at him [they jeered, they sneered, they reviled him] and retorted, You are His disciple yourself, but we are the disciples of Moses. We know for certain that God spoke with Moses, but as for this Fellow, we know nothing about where He hails from. The man replied, Well, this is astonishing! Here a Man has opened my eyes, and yet you do not know where He comes from. [That is amazing!] We know that God does not listen to sinners; but if anyone is God-fearing and a worshiper of Him and does His will, He listens to him. Since the beginning of time it has never been heard that anyone opened the eyes of a man born blind. If this Man were not from God, He would not be able to do anything like this. They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue]. Jesus heard that they had put him out, and meeting him He said, Do you believe in and adhere to the Son of Man or the Son of God? He answered, Who is He, Sir? Tell me, that I may believe in and adhere to Him. Jesus said to him, You have seen Him; [in fact] He is talking to you right now. He called out, Lord, I believe! [I rely on, I trust, I cleave to You!] And he worshiped Him.
Show 6 more verses
Then Philip opened his mouth, and beginning with this portion of Scripture he announced to him the glad tidings (Gospel) of Jesus and about Him. And as they continued along on the way, they came to some water, and the eunuch exclaimed, See, [here is] water! What is to hinder my being baptized? And Philip said, If you believe with all your heart [if you have a conviction, full of joyful trust, that Jesus is the Messiah and accept Him as the Author of your salvation in the kingdom of God, giving Him your obedience, then] you may. And he replied, I do believe that Jesus Christ is the Son of God.
but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed).
Verse Concepts
And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him]. On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved. For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation. The Scripture says, No man who believes in Him [who adheres to, relies on, and trusts in Him] will [ever] be put to shame or be disappointed.
If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth;
Verse Concepts
Whoever says, “I have come to know Him,” but does not habitually keep [focused on His precepts and obey] His commandments (teachings), is a liar, and the truth [of the divine word] is not in him.
Verse Concepts
Duty » Pressure of » It makes the message imperative
but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed).
Verse Concepts
for we, on our part, cannot stop telling [people] about what we have seen and heard.”
Verse Concepts
And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there,
Verse Concepts
Missionary journeys » Ac 13-14 » Second - with silas
And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
Paul » Rejected » Jews
But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). read more.
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
Paul » teaching » The word of God
But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). read more.
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
Pressure of duty » It makes the message imperative
but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed).
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for we, on our part, cannot stop telling [people] about what we have seen and heard.”
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And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there,
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Silas » Rejoins paul at corinth
but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed).
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Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.
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Timothy » Rejoined paul at corinth
but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed).
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Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.
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