50 occurrences

'Respect' in the Bible

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

And I will grant this people favor and respect in the sight of the Egyptians; therefore, it shall be that when you go, you will not go empty-handed.

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

Then Moses became very angry and said to the Lord, “Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them.”

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Yet have regard for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You,

And they did not deviate from the commandment of the king to the priests and Levites in any respect or in regard to the storehouses or treasuries.

“I will not [I warn you] be partial to any man [that is, let my respect for you mitigate what I say];Nor flatter any man.

Because of Your temple at Jerusalem[Pagan] kings will bring gifts to You [out of respect].

Then I will not be ashamedWhen I look [with respect] to all Your commandments [as my guide].

I will meditate on Your preceptsAnd [thoughtfully] regard Your ways [the path of life established by Your precepts].

Though the Lord is exalted,He regards the lowly [and invites them into His fellowship];But the proud and haughty He knows from a distance.

To show respect to the wicked person is not good,Nor to push aside and deprive the righteous of justice.

These also are sayings of the wise:To show partiality in judgment is not good.

To have regard for one person over another and to show favoritism is not good,Because for a piece of bread a man will transgress.

And he will not have regard for the [idolatrous] altars, the work of his hands,Nor will he look to that which his fingers have made,Neither the Asherim (symbols of the goddess Asherah) nor the incense altars.

“From Egypt also you will come away [as captives]With your hands on your head;For the Lord has rejected those in whom you trust (confide),And you will not be successful with them.”

The presence of the Lord scattered them [among the nations];He will not continue to look after them.They did not honor the priests;They did not favor the elders.

Finally he sent his own son to them, saying, ‘They will respect my son and have regard for him.’

He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’

For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man,

Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will have respect for him.’

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

They also gave us many honors [gifts and courtesies expressing respect]; and when we were setting sail, they supplied us with all the things we needed.

so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith].

Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

For in what respect were you treated as inferior to the rest of the churches, except [for the fact] that I did not burden you [with my financial support]? Forgive me [for doing you] this injustice!

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.

so that you will behave properly toward outsiders [exhibiting good character, personal integrity, and moral courage worthy of the respect of the outside world], and be dependent on no one and in need of nothing [be self-supporting].

Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain,

Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things.

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

Servants, be submissive to your masters with all [proper] respect, not only to those who are good and kind, but also to those who are unreasonable.

when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God].

For it is the time [destined] for judgment to begin with the household of God; and if it begins with us, what will the outcome be for those who do not respect or believe or obey the gospel of God?

Reverse Interlinear

Strong's
Root Form
Definition
Usage
משּׂא 
Masso' 
Usage: 1

נבט 
Nabat 
Usage: 69

נכר 
Nakar 
Usage: 49

נסה נשׂא 
Nasa' 
Usage: 653

פּנה 
Panah 
Usage: 134

ראה 
Ra'ah 
Usage: 1308

שׁעה 
Sha`ah 
Usage: 15

ἀποβλέπω 
Apoblepo 
Usage: 1

ἀπροσωπολήπτως 
Aprosopoleptos 
Usage: 1

ἐπιβλέπω 
Epiblepo 
Usage: 3

μέρος 
meros 
Usage: 36

προσωποληπτέω 
Prosopolepteo 
Usage: 1

προσωποληψία 
Prosopolepsia 
Usage: 4