50 occurrences

'Respect' in the Bible

But for Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed.

And I will give this people favor and respect in the sight of the Egyptians; and it shall be that when you go, you shall not go empty-handed.

Neither shall you offer as the bread of your God any such animals obtained from a foreigner [who may wish to pay respect to the true God], because their defects render them unfit; there is a blemish in them; they will not be accepted for you.

And Moses was very angry and said to the Lord, Do not respect their offering! I have not taken one donkey from them, nor have I hurt one of them.

And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram].

Yet have respect for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and the prayer which Your servant prays before You,

And they did not turn from the command of the king to the priests and Levites in any respect or concerning the treasuries.

I will not [I warn you] be influenced by respect for any man's person and show partiality, neither will I flatter any man.

[Out of respect] for Your temple at Jerusalem kings shall bring gifts to You.

Then shall I not be put to shame [by failing to inherit Your promises] when I have respect to all Your commandments.

I will meditate on Your precepts and have respect to Your ways [the paths of life marked out by Your law].

I behold the treacherous and am grieved and loathe them, because they do not respect Your law [neither hearing, receiving, loving, nor obeying it].

For though the Lord is high, yet has He respect to the lowly [bringing them into fellowship with Him]; but the proud and haughty He knows and recognizes [only] at a distance.

To respect the person of the wicked and be partial to him, so as to deprive the [consistently] righteous of justice, is not good.

These also are sayings of the wise: To discriminate and show partiality, having respect of persons in judging, is not good.

To have respect of persons and to show partiality is not good, neither is it good that man should transgress for a piece of bread.

And they will not look to the [idolatrous] altars, the work of their hands, neither will they have respect for what their fingers have made -- "either the Asherim [symbols of the goddess Asherah] or the sun-images.

From [Egypt] also you will come away with your hands upon your head, for the Lord has rejected those in whom you confide, and you will not prosper with [respect to] them.

The anger of the Lord has scattered [and divided them among the nations]; He will no longer look after them. They did not respect the persons of the priests; they did not favor the elders.

Finally he sent his own son to them, saying, They will respect and give heed to my son.

He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son.

And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man,

Then the owner of the vineyard said, What shall I do? I will send my beloved son; it is probable that they will respect him.

Jesus said to them, If God were your Father, you would love Me and respect Me and welcome Me gladly, for I proceeded (came forth) from God [out of His very presence]. I did not even come on My own authority or of My own accord (as self-appointed); but He sent Me.

They showed us every respect and presented many gifts to us, honoring us with many honors; and when we sailed, they provided and put on [board our ship] everything we needed.

Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.

[So] that in Him in every respect you were enriched, in full power and readiness of speech [to speak of your faith] and complete knowledge and illumination [to give you full insight into its meaning].

Therefore, being conscious of fearing the Lord with respect and reverence, we seek to win people over [to persuade them]. But what sort of persons we are is plainly recognized and thoroughly understood by God, and I hope that it is plainly recognized and thoroughly understood also by your consciences (your inborn discernment).

For in what respect were you put to a disadvantage in comparison with the rest of the churches, unless [it was for the fact] that I myself did not burden you [with my financial support]? Pardon me [for doing you] this injustice!

Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself] -- "

You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.

So let those [of us] who are spiritually mature and full-grown have this mind and hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also.

So that you may bear yourselves becomingly and be correct and honorable and command the respect of the outside world, being dependent on nobody [self-supporting] and having need of nothing.

Now also we beseech you, brethren, get to know those who labor among you [recognize them for what they are, acknowledge and appreciate and respect them all] -- "your leaders who are over you in the Lord and those who warn and kindly reprove and exhort you.

In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].

[The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.

Let all who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.

Tell [them all] these things. Urge (advise, encourage, warn) and rebuke with full authority. Let no one despise or disregard or think little of you [conduct yourself and your teaching so as to command respect].

So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people's sins.

[You who are] household servants, be submissive to your masters with all [proper] respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked).

When they observe the pure and modest way in which you conduct yourselves, together with your reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him -- "to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband].

For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?

Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
משּׂא 
Masso' 
Usage: 1

נבט 
Nabat 
Usage: 69

נכר 
Nakar 
Usage: 49

נסה נשׂא 
Nasa' 
Usage: 653

פּנה 
Panah 
Usage: 134

ראה 
Ra'ah 
Usage: 1308

שׁעה 
Sha`ah 
Usage: 15

ἀποβλέπω 
Apoblepo 
Usage: 1

ἀπροσωπολήπτως 
Aprosopoleptos 
Usage: 1

ἐπιβλέπω 
Epiblepo 
Usage: 3

μέρος 
meros 
Usage: 36

προσωποληπτέω 
Prosopolepteo 
Usage: 1

προσωποληψία 
Prosopolepsia 
Usage: 4