Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
When he had landed at Caesarea, he went up and greeted the church [at Jerusalem], and then went down to Antioch.
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down. After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it. So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen! read more.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God. The next Sabbath almost the entire city gathered together to hear the Word of God [concerning the attainment through Christ of salvation in the kingdom of God]. But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him]. And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth. And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior). And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region. But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries. But [the apostles] shook off the dust from their feet against them and went to Iconium. And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God. The next Sabbath almost the entire city gathered together to hear the Word of God [concerning the attainment through Christ of salvation in the kingdom of God]. But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him]. And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth. And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior). And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region. But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries. But [the apostles] shook off the dust from their feet against them and went to Iconium. And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!
But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and [ afterward] dragged him out of the town, thinking that he was dead. But the disciples formed a circle about him, and he got up and went back into the town; and on the morrow he went on with Barnabas to Derbe. When they had preached the good news (Gospel) to that town and made disciples of many of the people, they went back to Lystra and Iconium and Antioch, read more.
Establishing and strengthening the souls and the hearts of the disciples, urging and warning and encouraging them to stand firm in the faith, and [telling them] that it is through many hardships and tribulations we must enter the kingdom of God.
Establishing and strengthening the souls and the hearts of the disciples, urging and warning and encouraging them to stand firm in the faith, and [telling them] that it is through many hardships and tribulations we must enter the kingdom of God.
Christian ministers » Success attending » Paul
The signs that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles.
for our good news [regarding salvation] came to you not only in word, but also in [its inherent] power and in the Holy Spirit and with great conviction [on our part]. You know what kind of men we proved to be among you for your benefit.
holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result.
So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen! The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. read more.
When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation].
If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].
So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.
[No] you yourselves are our letter of recommendation (our credentials), written in your hearts, to be known (perceived, recognized) and read by everybody. You show and make obvious that you are a letter from Christ delivered by us, not written with ink but with [the] Spirit of [the] living God, not on tablets of stone but on tablets of human hearts.
For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality, Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God. And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
For we also were once thoughtless and senseless, obstinate and disobedient, deluded and misled; [we too were once] slaves to all sorts of cravings and pleasures, wasting our days in malice and jealousy and envy, hateful (hated, detestable) and hating one another. But when the goodness and loving-kindness of God our Savior to man [as man] appeared, He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit, read more.
Which He poured out [so] richly upon us through Jesus Christ our Savior. [And He did it in order] that we might be justified by His grace (by His favor, wholly undeserved), [that we might be acknowledged and counted as conformed to the divine will in purpose, thought, and action], and that we might become heirs of eternal life according to [our] hope.
Which He poured out [so] richly upon us through Jesus Christ our Savior. [And He did it in order] that we might be justified by His grace (by His favor, wholly undeserved), [that we might be acknowledged and counted as conformed to the divine will in purpose, thought, and action], and that we might become heirs of eternal life according to [our] hope.
Who has believed (trusted in, relied upon, and clung to) our message [of that which was revealed to us]? And to whom has the arm of the Lord been disclosed? For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him. He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him. read more.
Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy]. But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole. All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all. He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth. By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah's] people, to whom the stroke was due? And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth. Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand. He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].
Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy]. But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole. All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all. He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth. By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah's] people, to whom the stroke was due? And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth. Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand. He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].
This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. read more.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
Since all have sinned and are falling short of the honor and glory which God bestows and receives. [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly. Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die. But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us. read more.
Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God. For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [ resurrection] life. Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation. Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned. [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress]. Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving]. But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God. For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [ resurrection] life. Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation. Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned. [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress]. Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving]. But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God). But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!] For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor. read more.
For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God. I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God. I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " read more.
Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet. For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.
Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet. For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.
Justification » What you are not justified by
yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].
Verse Concepts
For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. read more.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.
Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless? Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac? You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works. read more.
And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God's will in thought and deed), and he was called God's friend. You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God's will in thought and deed), and he was called God's friend. You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
Justification » Who shall be justified
“In the Lord all the offspring of Israel
Will be justified (declared free of guilt) and will glory [in God].”
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. read more.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].
Law » What the law cannot do
(for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice], read more.
So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].
So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].
yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].
Verse Concepts
For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. read more.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.
Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham. And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. read more.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.
For since the Law has merely a rude outline (foreshadowing) of the good things to come -- "instead of fully expressing those things -- "it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars]. For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin. But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for], read more.
Because the blood of bulls and goats is powerless to take sins away. Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer]; In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book. When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet. For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy. And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said,
Because the blood of bulls and goats is powerless to take sins away. Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer]; In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book. When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet. For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy. And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said,
Law » Expounded by » In synagogues
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down. After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it. So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen! read more.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God. The next Sabbath almost the entire city gathered together to hear the Word of God [concerning the attainment through Christ of salvation in the kingdom of God]. But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him]. And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth. And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior). And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region. But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries. But [the apostles] shook off the dust from their feet against them and went to Iconium. And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God. The next Sabbath almost the entire city gathered together to hear the Word of God [concerning the attainment through Christ of salvation in the kingdom of God]. But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him]. And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth. And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior). And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region. But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries. But [the apostles] shook off the dust from their feet against them and went to Iconium. And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
and he began to speak boldly and fearlessly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained more accurately to him the way of God [and the full story of the life of Christ].
So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.
And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!”
and they were surprised [almost overwhelmed] at His teaching, because His message was [given] with authority and power and great ability.
For from ancient generations [the writing of] Moses has been preached in every city, since he is read aloud in the synagogues every Sabbath.”
Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).
And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;
Paul » Visits antioch (in pisidia), and preaches in the synagogue
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down. After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it. So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen! read more.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you.
Preaching » Effective » By paul
And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!”
So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen! The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. read more.
When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
Jesus Christ, Resurrection » A proof of his being the son of God
and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord.
“I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.
that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’