Thematic Bible
Thematic Bible
Christian ministers » Say good-bye to the congregation
From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. read more.
I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
Edification » The gospel, the instrument of
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
Elder » In the Christian church
So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea. And this they did and sent it to the elders by Barnabas and Saul.
Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them. Now Judas and Silas, as they were prophets themselves, in a lengthy talk encouraged and strengthened the brothers. After spending some time there, they were sent back with a greeting to those who sent them. Omitted Text. But Paul and Barnabas stayed on at Antioch, and with many others continued to teach the Lord's message and to tell the good news.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them. Now Judas and Silas, as they were prophets themselves, in a lengthy talk encouraged and strengthened the brothers. After spending some time there, they were sent back with a greeting to those who sent them. Omitted Text. But Paul and Barnabas stayed on at Antioch, and with many others continued to teach the Lord's message and to tell the good news.
They helped them select elders in each church, and after praying and fasting they committed them to the Lord in whom they had believed.
Verse Concepts
Stop neglecting the gift you received, which was given you through prophetic utterance when the elders laid their hands upon you.
Verse Concepts
As they journeyed on from town to town, they delivered to the brothers to keep the decisions reached by the apostles and elders at Jerusalem. So the churches through faith continued to grow in strength and to increase in numbers from day to day.
From Miletus he sent to Ephesus for the elders of the church.
Verse Concepts
Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. read more.
So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
On the next day we went with Paul to see James, and all the elders of the church came too.
Verse Concepts
Elders who do their duties well should be considered as deserving twice the salary they get especially those who keep on toiling in preaching and teaching. For the Scripture says, "You must not muzzle an ox when he is treading out the grain," and, "The workman deserves his pay." Make it a rule not to consider a charge preferred against an elder, unless it is supported by two or three witnesses.
I left you in Crete for this express purpose, to set in order the things that are lacking, and to appoint elders in each town, as I directed you -- each elder must be above reproach, have only one wife, and his children must not be liable to the charge of profligacy or disobedience. For as God's trustee a pastor must be above reproach, not stubborn or quick-tempered or addicted to strong drink or pugnacious or addicted to dishonest gain, read more.
but hospitable, a lover of goodness, sensible, upright, of pure life, self-controlled, and a man who continues to cling to the trustworthy message as he was taught it, so that he may be competent to encourage others with wholesome teaching and to convict those who oppose him.
but hospitable, a lover of goodness, sensible, upright, of pure life, self-controlled, and a man who continues to cling to the trustworthy message as he was taught it, so that he may be competent to encourage others with wholesome teaching and to convict those who oppose him.
Show 5 more verses
For by it the men of old won God's approval.
Verse Concepts
Is anyone sick among you? He should call in the elders of the church, and they should pray over him, and anoint him with oil in the name of the Lord, and the prayer that is offered in faith will save the sick man; the Lord will raise him to health, and if he has committed sins, he will be forgiven.
So, as a joint-elder with them, a witness of the suffering borne by Christ, and a sharer of the glory that is to be uncovered, I beg the elders among you, be shepherds of the flock of God that is among you, not as though you had to but of your own free will, not from the motive of personal profit but freely, and not as domineering over those in your charge but proving yourselves models for the flock to imitate; read more.
and when the Chief Shepherd appears, you will receive the glorious crown that never fades. You younger men, on your part, must be submissive to the elders. And you must all put on the servant's apron of humility to one another, because God opposes the haughty but bestows His unmerited favor on the humble.
and when the Chief Shepherd appears, you will receive the glorious crown that never fades. You younger men, on your part, must be submissive to the elders. And you must all put on the servant's apron of humility to one another, because God opposes the haughty but bestows His unmerited favor on the humble.
The Elder to the chosen lady and her children, whom I truly love, and not only I but all who know the truth,
Verse Concepts
The Elder to the dearly beloved Gaius, whom I truly love.
Verse Concepts
Ephesus » Paul visits and preaches in
Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he would not consent. But as he bade them goodbye, he promised, "I will come back to you again, if it is God's will." Then he set sail from Ephesus.
For Paul's plan was to sail past Ephesus, so as not to lose any time in the province of Asia; for he was eager, if possible, to reach Jerusalem by Pentecost. From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued read more.
to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
The gospel » Is called the » Word of grace
In spite of this, however, they stayed there a considerable time and continued to speak with courage from the Lord, who continued to bear testimony to His gracious message and kept on granting signs and wonders to be done by them.
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
The gospel » Exhibits the grace of God
In spite of this, however, they stayed there a considerable time and continued to speak with courage from the Lord, who continued to bear testimony to His gracious message and kept on granting signs and wonders to be done by them.
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
Grace » The gospel, a declaration of
But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor.
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
Heritage » Spiritual
in union with whom we were made God's portion, since we had been foreordained in accordance with the purpose of Him who in everything carries out the plan of His will,
Verse Concepts
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
Verse Concepts
yes, to an inheritance that is imperishable, unsullied, and unfading, which is kept in heaven for you
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
for you know that it is from the Lord that you are going to get your pay in the form of an inheritance; so keep on serving Christ the Lord.
Verse Concepts
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light.
Verse Concepts
Inheritance » Earthly » Spiritual
in union with whom we were made God's portion, since we had been foreordained in accordance with the purpose of Him who in everything carries out the plan of His will,
Verse Concepts
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
Verse Concepts
yes, to an inheritance that is imperishable, unsullied, and unfading, which is kept in heaven for you
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
for you know that it is from the Lord that you are going to get your pay in the form of an inheritance; so keep on serving Christ the Lord.
Verse Concepts
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light.
Verse Concepts
Inheritance » Figurative
Are not the angels all attending spirits sent forth to serve for the sake of those who are going to be unceasing possessors of salvation?
Verse Concepts
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
The Spirit Himself bears witness with our spirits that we are God's children; and if children, then also heirs, heirs of God and fellow-heirs with Christ if in reality we share His sufferings, so that we may share His glory too.
so that we might come into right standing with God through His unmerited favor and become heirs of eternal life in accordance with our hope.
Verse Concepts
in union with whom we were made God's portion, since we had been foreordained in accordance with the purpose of Him who in everything carries out the plan of His will, that we who had first put our hope in Christ might praise His glory. You too, as you have heard the message of the truth, the good news that means your salvation, and as you have trusted in Him too, have been stamped with the seal of the promised Holy Spirit, read more.
who is the first installment of our inheritance, so that we may finally come into full possession of the prize of redemption, and praise His glory for it.
who is the first installment of our inheritance, so that we may finally come into full possession of the prize of redemption, and praise His glory for it.
Inheritance » What is able to give you an inheritance
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
intercession » Additional instances of » Paul, for God's people
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. read more.
I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
Missionary journeys » Ac 13-14 » Third - with timothy and others
After spending some time there, he started out again, and by a definite schedule traveled all over Galatia and Phrygia, imparting new strength to all the disciples. Meanwhile, a Jew named Apollos came to Ephesus. He was a native of Alexandria, a learned man, and skillful in the use of the Scriptures. He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's. read more.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him. Because he wished to cross to Greece, the brothers wrote and urged the disciples there to welcome him. On his arrival he rendered great service to those who through God's favor had believed, for he successfully refuted the Jews in public and proved by the Scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, by passing through the inland districts, came to Ephesus. He found a few disciples there and asked them, "Did you receive the Holy Spirit when you believed?" They answered him, "So far from that, we never even heard that there is a Holy Spirit." He then asked, "With what sort of baptism then were you baptized?" They answered, "With John's baptism." Then Paul said, "John baptized with a baptism that was an expression of repentance, telling the people to believe in Him who was to come after him; that is, in Jesus." On hearing this they were baptized in the name of the Lord Jesus, and when Paul laid his hands upon them, the Holy Spirit came upon them, and they began to speak in foreign tongues and to prophesy. In all there were about twelve men. He went to the synagogue there and for three months courageously spoke, keeping up his discussions and continuing to persuade them about the kingdom of God. But as some of them grew harder and harder and refused to believe, actually criticizing The Way before the people, he left them, withdrew his disciples, and continued his discussions in the lecture-hall of Tyrannus. This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message. God also continued to do such wonder-works through Paul as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them. But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!" Sceva, a Jewish high priest, had seven sons who were doing this. But on one occasion the evil spirit answered, "Jesus I know and Paul I know about, but who are you?" So the man in whom the evil spirit was, leaped upon them and so violently overpowered two of them that they ran out of the house stripped of their clothes and wounded. This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor. And many who became believers kept coming and confessing and uncovering their former practices. Many people who had practiced magic brought their books together and burned them up before the public gaze. They estimated the price of them and found it to be ten thousand dollars. In a way of just such power as this the Lord's message kept on spreading and prevailing. After these events had been brought to a close, Paul under the guidance of the Spirit decided to pass through Macedonia and Greece on his way to Jerusalem, saying, "After I have gone there I must see Rome too." So he sent off to Macedonia two of his assistants, Timothy and Erastus, while he stayed on for a while in Asia. Now just about that time a great commotion arose about The Way. A silversmith named Demetrius, by manufacturing silver shrines of Artemis, was bringing in great profits to his workmen. He called together his workmen, and others engaged in similar trades, and said to them: "Men, you well know that our prosperity depends on this business of ours, and you see and hear that, not only in Ephesus but all over the province of Asia, this man Paul has led away a vast number of people by persuading them, telling them that gods made by human hands are not gods at all. Now the danger facing us is, not only that our business will lose its reputation but also that the temple of the great goddess Artemis will be brought into contempt and that she whom all Asia and all the world now worship will soon be dethroned from her majestic glory!" When they heard this, they became furious and kept on shouting, "Great Artemis of Ephesus!" So the whole city was thrown into confusion and with one impulse the people rushed into the theatre and dragged with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go into the assembly and address the people, but the disciples would not let him. Some of the public officials in Asia, who were friendly to him, also sent word to him, begging him not to risk himself in the theatre. So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met. Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people. But as soon as they saw that he was a Jew, a shout went up from them all as the shout of one man, lasting for two hours: "Great Artemis of Ephesus!" At last the city recorder quieted the mob and said: "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis and of the image that fell down from heaven? So, as this cannot be denied, you must be quiet and do nothing rash. For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess. So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law. But if you require anything beyond this, it must be settled in the regular assembly. For we are in danger of being charged with rioting for today's assembly, as there is not a single reason we can give for it." With these words he dismissed the assembly. When the uproar had ceased, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started off for Macedonia. He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece where he stayed three months. Just as he was about to sail for Syria, he changed his mind and returned by way of Macedonia, because a plot against him had been laid by the Jews. He had as companions Sopater, the son of Pyrrhus, from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. They went on to Troas and waited there for us, while we, after the Feast of Unleavened Bread, sailed from Philippi, and five days after joined them at Troas, where we spent a week. On the first day of the week when we had met to break bread, Paul addressed them, since he was leaving the next day, and prolonged his speech till midnight. There were many lamps in the room upstairs where we met, and a young man named Eutychus, who was sitting by the window, was gradually overcome by heavy drowsiness, as Paul kept speaking longer and longer, and at last he went fast asleep and fell from the third story to the ground and was picked up dead. But Paul went down and fell on him and embraced him, and said, "Stop being alarmed, his life is still in him." So he went back upstairs, and broke the bread and ate with them, and after talking with them extendedly, even till daylight, he left them. Then they took the boy home alive, and were greatly comforted. We had already gone on board the ship and set sail for Assos, where we were to take Paul on board; for it had been so arranged by him, as he intended to travel there on foot. So when he met us at Assos, we took him on board and sailed on to Mitylene. On the next day we sailed from there and arrived off Chios. On the next day we crossed to Samos, and the next we reached Miletus. For Paul's plan was to sail past Ephesus, so as not to lose any time in the province of Asia; for he was eager, if possible, to reach Jerusalem by Pentecost. From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him. When we had torn ourselves away from them, we struck a bee line for Cos, and the next day on to Rhodes, and from there to Patara. There we found a ship bound for Phoenicia, and so we went aboard and sailed away. After sighting Cyprus and leaving it on our left, we sailed on for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Because of impressions made by the Spirit they kept on warning Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children accompanied us out of town. There we knelt down on the beach and prayed; there we bade one another goodbye, and we went aboard the ship, while they went back. On finishing the sail from Tyre we landed at Ptolemais. Here we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven, and stayed with him. He had four unmarried daughters who were prophetesses. While we were spending some days here, a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and with it bound his own hands and feet, and said, "This is what the Holy Spirit says, 'The Jews at Jerusalem will bind the man who owns this belt like this, and then will turn him over to the heathen.'" When we heard this, we and all the people there begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? Why, I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So, since he would not yield to our appeal, we stopped begging him, and said, "The Lord's will be done!" After this we got ready and started up to Jerusalem.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him. Because he wished to cross to Greece, the brothers wrote and urged the disciples there to welcome him. On his arrival he rendered great service to those who through God's favor had believed, for he successfully refuted the Jews in public and proved by the Scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, by passing through the inland districts, came to Ephesus. He found a few disciples there and asked them, "Did you receive the Holy Spirit when you believed?" They answered him, "So far from that, we never even heard that there is a Holy Spirit." He then asked, "With what sort of baptism then were you baptized?" They answered, "With John's baptism." Then Paul said, "John baptized with a baptism that was an expression of repentance, telling the people to believe in Him who was to come after him; that is, in Jesus." On hearing this they were baptized in the name of the Lord Jesus, and when Paul laid his hands upon them, the Holy Spirit came upon them, and they began to speak in foreign tongues and to prophesy. In all there were about twelve men. He went to the synagogue there and for three months courageously spoke, keeping up his discussions and continuing to persuade them about the kingdom of God. But as some of them grew harder and harder and refused to believe, actually criticizing The Way before the people, he left them, withdrew his disciples, and continued his discussions in the lecture-hall of Tyrannus. This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message. God also continued to do such wonder-works through Paul as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them. But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!" Sceva, a Jewish high priest, had seven sons who were doing this. But on one occasion the evil spirit answered, "Jesus I know and Paul I know about, but who are you?" So the man in whom the evil spirit was, leaped upon them and so violently overpowered two of them that they ran out of the house stripped of their clothes and wounded. This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor. And many who became believers kept coming and confessing and uncovering their former practices. Many people who had practiced magic brought their books together and burned them up before the public gaze. They estimated the price of them and found it to be ten thousand dollars. In a way of just such power as this the Lord's message kept on spreading and prevailing. After these events had been brought to a close, Paul under the guidance of the Spirit decided to pass through Macedonia and Greece on his way to Jerusalem, saying, "After I have gone there I must see Rome too." So he sent off to Macedonia two of his assistants, Timothy and Erastus, while he stayed on for a while in Asia. Now just about that time a great commotion arose about The Way. A silversmith named Demetrius, by manufacturing silver shrines of Artemis, was bringing in great profits to his workmen. He called together his workmen, and others engaged in similar trades, and said to them: "Men, you well know that our prosperity depends on this business of ours, and you see and hear that, not only in Ephesus but all over the province of Asia, this man Paul has led away a vast number of people by persuading them, telling them that gods made by human hands are not gods at all. Now the danger facing us is, not only that our business will lose its reputation but also that the temple of the great goddess Artemis will be brought into contempt and that she whom all Asia and all the world now worship will soon be dethroned from her majestic glory!" When they heard this, they became furious and kept on shouting, "Great Artemis of Ephesus!" So the whole city was thrown into confusion and with one impulse the people rushed into the theatre and dragged with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go into the assembly and address the people, but the disciples would not let him. Some of the public officials in Asia, who were friendly to him, also sent word to him, begging him not to risk himself in the theatre. So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met. Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people. But as soon as they saw that he was a Jew, a shout went up from them all as the shout of one man, lasting for two hours: "Great Artemis of Ephesus!" At last the city recorder quieted the mob and said: "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis and of the image that fell down from heaven? So, as this cannot be denied, you must be quiet and do nothing rash. For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess. So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law. But if you require anything beyond this, it must be settled in the regular assembly. For we are in danger of being charged with rioting for today's assembly, as there is not a single reason we can give for it." With these words he dismissed the assembly. When the uproar had ceased, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started off for Macedonia. He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece where he stayed three months. Just as he was about to sail for Syria, he changed his mind and returned by way of Macedonia, because a plot against him had been laid by the Jews. He had as companions Sopater, the son of Pyrrhus, from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. They went on to Troas and waited there for us, while we, after the Feast of Unleavened Bread, sailed from Philippi, and five days after joined them at Troas, where we spent a week. On the first day of the week when we had met to break bread, Paul addressed them, since he was leaving the next day, and prolonged his speech till midnight. There were many lamps in the room upstairs where we met, and a young man named Eutychus, who was sitting by the window, was gradually overcome by heavy drowsiness, as Paul kept speaking longer and longer, and at last he went fast asleep and fell from the third story to the ground and was picked up dead. But Paul went down and fell on him and embraced him, and said, "Stop being alarmed, his life is still in him." So he went back upstairs, and broke the bread and ate with them, and after talking with them extendedly, even till daylight, he left them. Then they took the boy home alive, and were greatly comforted. We had already gone on board the ship and set sail for Assos, where we were to take Paul on board; for it had been so arranged by him, as he intended to travel there on foot. So when he met us at Assos, we took him on board and sailed on to Mitylene. On the next day we sailed from there and arrived off Chios. On the next day we crossed to Samos, and the next we reached Miletus. For Paul's plan was to sail past Ephesus, so as not to lose any time in the province of Asia; for he was eager, if possible, to reach Jerusalem by Pentecost. From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him. When we had torn ourselves away from them, we struck a bee line for Cos, and the next day on to Rhodes, and from there to Patara. There we found a ship bound for Phoenicia, and so we went aboard and sailed away. After sighting Cyprus and leaving it on our left, we sailed on for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Because of impressions made by the Spirit they kept on warning Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children accompanied us out of town. There we knelt down on the beach and prayed; there we bade one another goodbye, and we went aboard the ship, while they went back. On finishing the sail from Tyre we landed at Ptolemais. Here we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven, and stayed with him. He had four unmarried daughters who were prophetesses. While we were spending some days here, a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and with it bound his own hands and feet, and said, "This is what the Holy Spirit says, 'The Jews at Jerusalem will bind the man who owns this belt like this, and then will turn him over to the heathen.'" When we heard this, we and all the people there begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? Why, I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So, since he would not yield to our appeal, we stopped begging him, and said, "The Lord's will be done!" After this we got ready and started up to Jerusalem.
Paul » Going » Jerusalem
And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. read more.
And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After spending some time there, he started out again, and by a definite schedule traveled all over Galatia and Phrygia, imparting new strength to all the disciples. Meanwhile, a Jew named Apollos came to Ephesus. He was a native of Alexandria, a learned man, and skillful in the use of the Scriptures. He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's. read more.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him. Because he wished to cross to Greece, the brothers wrote and urged the disciples there to welcome him. On his arrival he rendered great service to those who through God's favor had believed, for he successfully refuted the Jews in public and proved by the Scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, by passing through the inland districts, came to Ephesus. He found a few disciples there and asked them, "Did you receive the Holy Spirit when you believed?" They answered him, "So far from that, we never even heard that there is a Holy Spirit." He then asked, "With what sort of baptism then were you baptized?" They answered, "With John's baptism." Then Paul said, "John baptized with a baptism that was an expression of repentance, telling the people to believe in Him who was to come after him; that is, in Jesus." On hearing this they were baptized in the name of the Lord Jesus, and when Paul laid his hands upon them, the Holy Spirit came upon them, and they began to speak in foreign tongues and to prophesy. In all there were about twelve men. He went to the synagogue there and for three months courageously spoke, keeping up his discussions and continuing to persuade them about the kingdom of God. But as some of them grew harder and harder and refused to believe, actually criticizing The Way before the people, he left them, withdrew his disciples, and continued his discussions in the lecture-hall of Tyrannus. This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message. God also continued to do such wonder-works through Paul as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them. But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!" Sceva, a Jewish high priest, had seven sons who were doing this. But on one occasion the evil spirit answered, "Jesus I know and Paul I know about, but who are you?" So the man in whom the evil spirit was, leaped upon them and so violently overpowered two of them that they ran out of the house stripped of their clothes and wounded. This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor. And many who became believers kept coming and confessing and uncovering their former practices. Many people who had practiced magic brought their books together and burned them up before the public gaze. They estimated the price of them and found it to be ten thousand dollars. In a way of just such power as this the Lord's message kept on spreading and prevailing. After these events had been brought to a close, Paul under the guidance of the Spirit decided to pass through Macedonia and Greece on his way to Jerusalem, saying, "After I have gone there I must see Rome too." So he sent off to Macedonia two of his assistants, Timothy and Erastus, while he stayed on for a while in Asia. Now just about that time a great commotion arose about The Way. A silversmith named Demetrius, by manufacturing silver shrines of Artemis, was bringing in great profits to his workmen. He called together his workmen, and others engaged in similar trades, and said to them: "Men, you well know that our prosperity depends on this business of ours, and you see and hear that, not only in Ephesus but all over the province of Asia, this man Paul has led away a vast number of people by persuading them, telling them that gods made by human hands are not gods at all. Now the danger facing us is, not only that our business will lose its reputation but also that the temple of the great goddess Artemis will be brought into contempt and that she whom all Asia and all the world now worship will soon be dethroned from her majestic glory!" When they heard this, they became furious and kept on shouting, "Great Artemis of Ephesus!" So the whole city was thrown into confusion and with one impulse the people rushed into the theatre and dragged with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go into the assembly and address the people, but the disciples would not let him. Some of the public officials in Asia, who were friendly to him, also sent word to him, begging him not to risk himself in the theatre. So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met. Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people. But as soon as they saw that he was a Jew, a shout went up from them all as the shout of one man, lasting for two hours: "Great Artemis of Ephesus!" At last the city recorder quieted the mob and said: "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis and of the image that fell down from heaven? So, as this cannot be denied, you must be quiet and do nothing rash. For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess. So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law. But if you require anything beyond this, it must be settled in the regular assembly. For we are in danger of being charged with rioting for today's assembly, as there is not a single reason we can give for it." With these words he dismissed the assembly. When the uproar had ceased, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started off for Macedonia. He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece where he stayed three months. Just as he was about to sail for Syria, he changed his mind and returned by way of Macedonia, because a plot against him had been laid by the Jews. He had as companions Sopater, the son of Pyrrhus, from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. They went on to Troas and waited there for us, while we, after the Feast of Unleavened Bread, sailed from Philippi, and five days after joined them at Troas, where we spent a week. On the first day of the week when we had met to break bread, Paul addressed them, since he was leaving the next day, and prolonged his speech till midnight. There were many lamps in the room upstairs where we met, and a young man named Eutychus, who was sitting by the window, was gradually overcome by heavy drowsiness, as Paul kept speaking longer and longer, and at last he went fast asleep and fell from the third story to the ground and was picked up dead. But Paul went down and fell on him and embraced him, and said, "Stop being alarmed, his life is still in him." So he went back upstairs, and broke the bread and ate with them, and after talking with them extendedly, even till daylight, he left them. Then they took the boy home alive, and were greatly comforted. We had already gone on board the ship and set sail for Assos, where we were to take Paul on board; for it had been so arranged by him, as he intended to travel there on foot. So when he met us at Assos, we took him on board and sailed on to Mitylene. On the next day we sailed from there and arrived off Chios. On the next day we crossed to Samos, and the next we reached Miletus. For Paul's plan was to sail past Ephesus, so as not to lose any time in the province of Asia; for he was eager, if possible, to reach Jerusalem by Pentecost. From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him. When we had torn ourselves away from them, we struck a bee line for Cos, and the next day on to Rhodes, and from there to Patara. There we found a ship bound for Phoenicia, and so we went aboard and sailed away. After sighting Cyprus and leaving it on our left, we sailed on for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Because of impressions made by the Spirit they kept on warning Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children accompanied us out of town. There we knelt down on the beach and prayed; there we bade one another goodbye, and we went aboard the ship, while they went back. On finishing the sail from Tyre we landed at Ptolemais. Here we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven, and stayed with him. He had four unmarried daughters who were prophetesses. While we were spending some days here, a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and with it bound his own hands and feet, and said, "This is what the Holy Spirit says, 'The Jews at Jerusalem will bind the man who owns this belt like this, and then will turn him over to the heathen.'" When we heard this, we and all the people there begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? Why, I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So, since he would not yield to our appeal, we stopped begging him, and said, "The Lord's will be done!" After this we got ready and started up to Jerusalem.
He started speaking courageously in the synagogue, but when Priscilla and Aquila heard him, they took him home with them and more accurately explained the way of God to him. Because he wished to cross to Greece, the brothers wrote and urged the disciples there to welcome him. On his arrival he rendered great service to those who through God's favor had believed, for he successfully refuted the Jews in public and proved by the Scriptures that Jesus was the Christ. It was while Apollos was in Corinth that Paul, by passing through the inland districts, came to Ephesus. He found a few disciples there and asked them, "Did you receive the Holy Spirit when you believed?" They answered him, "So far from that, we never even heard that there is a Holy Spirit." He then asked, "With what sort of baptism then were you baptized?" They answered, "With John's baptism." Then Paul said, "John baptized with a baptism that was an expression of repentance, telling the people to believe in Him who was to come after him; that is, in Jesus." On hearing this they were baptized in the name of the Lord Jesus, and when Paul laid his hands upon them, the Holy Spirit came upon them, and they began to speak in foreign tongues and to prophesy. In all there were about twelve men. He went to the synagogue there and for three months courageously spoke, keeping up his discussions and continuing to persuade them about the kingdom of God. But as some of them grew harder and harder and refused to believe, actually criticizing The Way before the people, he left them, withdrew his disciples, and continued his discussions in the lecture-hall of Tyrannus. This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message. God also continued to do such wonder-works through Paul as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them. But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!" Sceva, a Jewish high priest, had seven sons who were doing this. But on one occasion the evil spirit answered, "Jesus I know and Paul I know about, but who are you?" So the man in whom the evil spirit was, leaped upon them and so violently overpowered two of them that they ran out of the house stripped of their clothes and wounded. This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor. And many who became believers kept coming and confessing and uncovering their former practices. Many people who had practiced magic brought their books together and burned them up before the public gaze. They estimated the price of them and found it to be ten thousand dollars. In a way of just such power as this the Lord's message kept on spreading and prevailing. After these events had been brought to a close, Paul under the guidance of the Spirit decided to pass through Macedonia and Greece on his way to Jerusalem, saying, "After I have gone there I must see Rome too." So he sent off to Macedonia two of his assistants, Timothy and Erastus, while he stayed on for a while in Asia. Now just about that time a great commotion arose about The Way. A silversmith named Demetrius, by manufacturing silver shrines of Artemis, was bringing in great profits to his workmen. He called together his workmen, and others engaged in similar trades, and said to them: "Men, you well know that our prosperity depends on this business of ours, and you see and hear that, not only in Ephesus but all over the province of Asia, this man Paul has led away a vast number of people by persuading them, telling them that gods made by human hands are not gods at all. Now the danger facing us is, not only that our business will lose its reputation but also that the temple of the great goddess Artemis will be brought into contempt and that she whom all Asia and all the world now worship will soon be dethroned from her majestic glory!" When they heard this, they became furious and kept on shouting, "Great Artemis of Ephesus!" So the whole city was thrown into confusion and with one impulse the people rushed into the theatre and dragged with them two Macedonians, Gaius and Aristarchus, Paul's traveling companions. Paul wanted to go into the assembly and address the people, but the disciples would not let him. Some of the public officials in Asia, who were friendly to him, also sent word to him, begging him not to risk himself in the theatre. So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met. Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people. But as soon as they saw that he was a Jew, a shout went up from them all as the shout of one man, lasting for two hours: "Great Artemis of Ephesus!" At last the city recorder quieted the mob and said: "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis and of the image that fell down from heaven? So, as this cannot be denied, you must be quiet and do nothing rash. For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess. So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law. But if you require anything beyond this, it must be settled in the regular assembly. For we are in danger of being charged with rioting for today's assembly, as there is not a single reason we can give for it." With these words he dismissed the assembly. When the uproar had ceased, Paul sent for the disciples and encouraged them. Then he bade them goodbye and started off for Macedonia. He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece where he stayed three months. Just as he was about to sail for Syria, he changed his mind and returned by way of Macedonia, because a plot against him had been laid by the Jews. He had as companions Sopater, the son of Pyrrhus, from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. They went on to Troas and waited there for us, while we, after the Feast of Unleavened Bread, sailed from Philippi, and five days after joined them at Troas, where we spent a week. On the first day of the week when we had met to break bread, Paul addressed them, since he was leaving the next day, and prolonged his speech till midnight. There were many lamps in the room upstairs where we met, and a young man named Eutychus, who was sitting by the window, was gradually overcome by heavy drowsiness, as Paul kept speaking longer and longer, and at last he went fast asleep and fell from the third story to the ground and was picked up dead. But Paul went down and fell on him and embraced him, and said, "Stop being alarmed, his life is still in him." So he went back upstairs, and broke the bread and ate with them, and after talking with them extendedly, even till daylight, he left them. Then they took the boy home alive, and were greatly comforted. We had already gone on board the ship and set sail for Assos, where we were to take Paul on board; for it had been so arranged by him, as he intended to travel there on foot. So when he met us at Assos, we took him on board and sailed on to Mitylene. On the next day we sailed from there and arrived off Chios. On the next day we crossed to Samos, and the next we reached Miletus. For Paul's plan was to sail past Ephesus, so as not to lose any time in the province of Asia; for he was eager, if possible, to reach Jerusalem by Pentecost. From Miletus he sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued to serve the Lord with all humility and in tears, through the trials that befell me because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public and in private, but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus. And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there, except that in town after town the Holy Spirit emphatically assures me that imprisonment and sufferings are awaiting me. But now I count as nothing the sacrifice of my life, if only I can finish my race and render the service entrusted to me by the Lord Jesus, of faithfully telling the good news of God's favor. And now I know that none of you among whom I went about preaching the kingdom will ever see my face again. I therefore protest to you today that I am not responsible for the blood of any of you, for I never shrank from telling you God's whole plan. Take care of yourselves and of the whole flock, of which the Holy Spirit has made you overseers, so as to continue to be shepherds of the church of God, which He bought with His own blood. Because I know that after I have gone violent wolves will break in among you and will not spare the flock. Even from your own number men will appear who will try, by speaking perversions of truth, to draw away the disciples after them. So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears. And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people. I have never coveted any man's silver or gold or clothes. You know yourselves that these hands of mine provided for my own needs and for my companions. In everything I showed you that by working hard like this we must help those who are weak, and remember the words of the Lord Jesus, that He said, 'It makes one happier to give than to get.'" After he had finished this speech, he fell on his knees with them all and prayed. There was loud weeping by them all, as they threw their arms around Paul's neck and kept on kissing him with affection, (44:37) because they were especially pained at his saying that they would never see his face again. Then they went down to the ship with him. When we had torn ourselves away from them, we struck a bee line for Cos, and the next day on to Rhodes, and from there to Patara. There we found a ship bound for Phoenicia, and so we went aboard and sailed away. After sighting Cyprus and leaving it on our left, we sailed on for Syria, and put in at Tyre, for the ship was to unload her cargo there. So we looked up the disciples there and stayed a week with them. Because of impressions made by the Spirit they kept on warning Paul not to set foot in Jerusalem. But when our time was up, we left there and went on, and all of them with their wives and children accompanied us out of town. There we knelt down on the beach and prayed; there we bade one another goodbye, and we went aboard the ship, while they went back. On finishing the sail from Tyre we landed at Ptolemais. Here we greeted the brothers and spent a day with them. The next day we left there and went on to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven, and stayed with him. He had four unmarried daughters who were prophetesses. While we were spending some days here, a prophet named Agabus came down from Judea. He came to see us and took Paul's belt and with it bound his own hands and feet, and said, "This is what the Holy Spirit says, 'The Jews at Jerusalem will bind the man who owns this belt like this, and then will turn him over to the heathen.'" When we heard this, we and all the people there begged him not to go up to Jerusalem. Then Paul answered, "What do you mean by crying and breaking my heart? Why, I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus." So, since he would not yield to our appeal, we stopped begging him, and said, "The Lord's will be done!" After this we got ready and started up to Jerusalem.
the Reward of saints » Described as » Inheritance with saints in light
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light.
Verse Concepts
Sanctification » All saints are in a state of
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
Verse Concepts
And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
The scriptures » Designed for » Building up in the faith
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
Spiritual » Hearing » Heritage
in union with whom we were made God's portion, since we had been foreordained in accordance with the purpose of Him who in everything carries out the plan of His will,
Verse Concepts
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
Verse Concepts
yes, to an inheritance that is imperishable, unsullied, and unfading, which is kept in heaven for you
Verse Concepts
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts
for you know that it is from the Lord that you are going to get your pay in the form of an inheritance; so keep on serving Christ the Lord.
Verse Concepts
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light.
Verse Concepts
The word of God » What the word of God does
And now I commit you to the Lord, and to the message of His favor, which is able to build you up and to give you your proper possession among all God's consecrated people.
Verse Concepts