Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against paul
unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus.
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, - who also attempted to desecrate even, the temple, whom we also seized,
and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him
And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against him , which they were not able to prove, -
And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
Bigotry » Instances of » With regard to paul's preaching
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.
And they hearkened unto him as far as this word, and lifted up their voice, saying - Away from the earth, with such a man as this, for it is not fit that he should live.
Fraternity » Instances of » The nazarites, vows of
Purer were her Nazirites than snow, whiter were they than milk, - more ruddy, in body, than coral, A sapphire, was their beauty of form.
Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh, from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat. All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat. read more.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
And I raised up, of your sons, for prophets, and, of your young men, for Nazirites, - Was it not even so, ye sons of Israel? Demandeth Yahweh; And yet ye caused the Nazirites to drink wine, - and, on the prophet, laid ye command, saying, Ye shall not prophesy!
Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication. Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them. read more.
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -
Gentiles » Not allowed to enter the temple
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.
religious Intolerance » The jewish leaders » In persecuting paul
And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.
But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, -
saying - Contrary to the law, is this one seducing men to be worshipping God.
But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds.
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. read more.
When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -
When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -
And they hearkened unto him as far as this word, and lifted up their voice, saying - Away from the earth, with such a man as this, for it is not fit that he should live. Now, as they were both making an outcry and tearing their mantles, - dust, also were throwing into the air,
the Law of moses » The jews » Accused Christians of speaking
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
Then, they set on men who were saying - We have heard him speaking profane things against Moses and God. And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council. And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law; read more.
For we have heard him saying - This Jesus the Nazarene, will overthrow this place, and will change the customs which, Moses, delivered unto us.
For we have heard him saying - This Jesus the Nazarene, will overthrow this place, and will change the customs which, Moses, delivered unto us.
Mob » At jerusalem
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
Paul » Enters the temple » courtyard; the people are stirred up against him by some jews from asia; an uproar is created; he is thrust out of the temple area; the commander of the roman garrison intervenes and arrests him
Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them. When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. read more.
For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done;
For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done;
Prisoners » Paul
And, her masters, seeing that their hope of gain had gone out, laying hold on Paul and Silas, dragged them into the market-place, unto the rulers; and, leading them forward unto the magistrates, said - These men, are exceedingly troubling our city, they, being Jews, And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans. read more.
And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods; and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them: who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks. And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken. And, suddenly, a great earthquake took place, - so that the foundations of the prison were shaken, and all the doors were instantlyset open, and the bonds of all were unfastened. And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled. But Paul called out with a loud voice, saying - By no means, do thyself harm, for we are, one and all, here. And, asking for a light, he sprang in, and becoming, agitated, fell down unto Paul and Silas, and, leading them forth outside, said - Sirs! what must I be doing, that I may be saved? And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house. And they spake unto him the word of God, with all who were in his house. And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God. And. when day came. the magistrates sent off the constables saying - Let those men go! And the prison-keeper reported the words unto Paul - The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace. But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out! And the constables reported unto the magistrates these words; and they were struck with fear, when they heard that they were, Romans; and came, and besought them, and, leading them out, went on to request them to depart from the city. And so, coming forth from the prison, they went unto Lydia, and, seeing the brethren, they comforted them, and went forth.
And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods; and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them: who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks. And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken. And, suddenly, a great earthquake took place, - so that the foundations of the prison were shaken, and all the doors were instantlyset open, and the bonds of all were unfastened. And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled. But Paul called out with a loud voice, saying - By no means, do thyself harm, for we are, one and all, here. And, asking for a light, he sprang in, and becoming, agitated, fell down unto Paul and Silas, and, leading them forth outside, said - Sirs! what must I be doing, that I may be saved? And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house. And they spake unto him the word of God, with all who were in his house. And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God. And. when day came. the magistrates sent off the constables saying - Let those men go! And the prison-keeper reported the words unto Paul - The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace. But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out! And the constables reported unto the magistrates these words; and they were struck with fear, when they heard that they were, Romans; and came, and besought them, and, leading them out, went on to request them to depart from the city. And so, coming forth from the prison, they went unto Lydia, and, seeing the brethren, they comforted them, and went forth.
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. read more.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude; for the throng of the people was following, crying out - Away with him! But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted? Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins? And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people! And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude; for the throng of the people was following, crying out - Away with him! But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted? Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins? And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people! And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -
Temple » Herod the great's temple » Paul observes the rights of
Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them. When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. read more.
For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
The Second Temple » The jews » Considered it blasphemy to speak against
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law;
and said: This, man said - I am able to pull down the shrine of God, and, in three days, to, build, it.
The Second Temple » No gentile allowed to enter the inner courts of
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. read more.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
Trophimus » With paul in jerusalem; made the occasion of an attack on paul
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. read more.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.