30 Bible Verses about False Accusations, Examples Of
Most Relevant Verses
Then after a time his master’s wife looked at Joseph with desire, and she said, “Lie with me.” But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge. He is not greater in this house than I am, nor has he kept anything from me except you, because you are his wife. How then could I do this great evil and sin against God [and your husband]?” read more.
And so it was that she spoke to Joseph [persistently] day after day, but he did not listen to her [plea] to lie beside her or be with her. Then it happened one day that Joseph went into the house to attend to his duties, and none of the men of the household was there in the house. She caught Joseph by his [outer] robe, saying, “Lie with me!” But he left his robe in her hand and ran, and got outside [the house]. When she saw that he had left his robe in her hand and had run outside, she called to the men of her household and said to them, “Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed. When he heard me screaming, he left his robe with me and ran outside [the house].” So she left Joseph’s [outer] robe beside her until his master came home. Then she told her husband the same story, saying, “The Hebrew servant, whom you brought among us, came to me to mock and insult me; then as soon as I raised my voice and screamed, he left his robe with me and ran outside [the house].” And when Joseph’s master heard the words of his wife, saying, “This is the way your servant treated me,” his anger burned. So Joseph’s master took him and put him in the prison, a place where the king’s prisoners were confined; so he was there in the prison.
Joseph remembered the dreams he had dreamed about them, and said to them, “You are spies; you have come [with a malicious purpose] to observe the undefended parts of our land.” But they said to him, “No, my lord, for your servants have [only] come to buy food. We are all the sons of one man; we are honest men, your servants are not spies.” read more.
Yet he said to them, “No, you have come to see the undefended parts of our land.” But they said, “Your servants are twelve brothers [in all], the sons of one man in the land of Canaan; please listen: the youngest is with our father today, and one is no longer alive.” Joseph said to them, “It is as I said to you, you are spies.
They assembled together against Moses and Aaron, and said to them, “You have gone far enough, for all the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
Then the king sent someone to call Ahimelech the priest, the son of Ahitub, and all his father’s household, the priests who were at Nob; and all of them came to the king. Then Saul said, “Listen now, son of Ahitub.” He replied, “Here I am [at your service], my lord.” Saul said to him, “Why have you and the son of Jesse conspired against me, in that you have given him bread and a sword and have inquired of God for him, so he would rebel against me by lying in ambush, as he does this day?”read more.
Then Ahimelech answered the king, “And who among all your servants is as faithful and trustworthy as David, who is the king’s son-in-law, and who is captain over your guard [and your confidant], and is honored in your house? Did I just begin to inquire of God for him today? Far be it from me! Do not let the king impute any guilt to his servant or to any of the household of my father, for your servant knows nothing at all about this entire matter.” But Saul said, “Be assured that you shall die, Ahimelech, you and all your father’s household (extended family).”
Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why did you send him away, so that he is already gone? You know Abner the son of Ner, that he [only] came to deceive you [with flattering words] and to learn of your going out and coming in, and to find out what you are doing.” When Joab left David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David knew nothing [about Joab’s action]. read more.
So when Abner returned to Hebron, Joab took him aside to the middle of the gate to speak to him privately, and there he struck Abner in the abdomen so that he died, to avenge the blood of Asahel, Joab’s brother.
But the princes of the Ammonites [were suspicious and] said to Hanun their lord, “Do you think that David is honoring your father because he has sent comforters to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”
Now in the reign of Ahasuerus (Xerxes), in the beginning of his reign, the Samaritans wrote [to him] an accusation against the inhabitants of Judah and Jerusalem [who had returned from exile]. Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic. Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows— read more.
then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates, the judges, the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, and the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria, and in the rest of the region west of the [Euphrates] River. Now this is a copy of the letter which they sent to him:
“To King Artaxerxes from your servants, the men in the region west of the [Euphrates] River; and now: Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations. Now let it be known to the king, that if that city is rebuilt and the walls are finished, then they will not pay tax, custom, or toll, and the revenue of the kings will be diminished. Now because we are in the service of the palace, and it is not proper for us to witness the king’s dishonor, for that reason we have sent word and informed the king, in order that a search may be made in the record books of your fathers. And you will discover in the record books and learn that this is a rebellious city, damaging to kings and provinces, and that in the past they have incited rebellion within it. That is why that city was laid waste (destroyed). We are informing the king that if that city is rebuilt and its walls finished, it will mean that you will have no possession in the province west of the [Euphrates] River.”
In it was written, “It is reported among the [neighboring] nations, and Gashmu is saying that you and the Jews are planning to revolt, and that is the reason you are rebuilding the wall. And according to these reports, you are to be their king. Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.” I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.”
Now when Jeremiah finished proclaiming everything that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, “You must die!
When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”
Azariah the son of Hoshaiah and Johanan the son of Kareah and all the proud and insolent men said to Jeremiah, “You are not telling the truth! The Lord our God has not sent you to say, ‘Do not go into Egypt to live there.’
Then Amaziah, the priest of Bethel [site of the golden calf shrine], sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.
And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly.
But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”
It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house Beelzebul (Satan), how much more [will they speak evil of] the members of his household.
But when the Pharisees saw this, they said to Him, “Look! Your disciples are doing what is unlawful on the Sabbath.” He said to them, “Have you not read [in the Scriptures] what David did when he was hungry, he and those who accompanied him— how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only? read more.
Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent? But I tell you that something greater than the temple is here. And if you had only known what this statement means, ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.” Leaving there, He went into their synagogue. A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court. But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.” Then He said to the man, “Reach out your hand!” The man reached out and it was restored, as normal and healthy as the other. But the Pharisees went out and conspired against Him, discussing how they could destroy Him.
Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. They found none, even though many false witnesses came forward. At last two came forward, and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”
The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.”
They led Jesus away to the high priest, and all the chief priests and the elders and the scribes (Sanhedrin, Jewish High Court) gathered together. Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers [guards and servants] and warming himself at the fire. Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any. read more.
For many [people] were giving false testimony against Him, but their testimonies were not consistent. Some stood up and began to give false testimony against Him, saying, “We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’” Not even in this respect was their testimony consistent. The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?” But Jesus kept silent and gave no answer at all. Again the high priest was questioning Him, and saying to Him, “Are You the Christ (the Messiah, the Anointed), the Son of the Blessed One?” Jesus said, “I am; and you will [all] see the Son of Man seated [with authority] at the right hand of Power (the Father), and coming with the clouds of heaven.” Then tearing his robe [to express his indignation], the high priest said, “What further need do we have of witnesses? You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death. And some began to spit on Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy [by telling us who hit you]!” Then the officers took custody of Him and struck him in the face.
They began to accuse Jesus, asserting, “We found this Man misleading and perverting our nation and forbidding us to pay taxes to Caesar, and claiming that He Himself is Christ (the Messiah, the Anointed), a King.”
They answered, “If He were not a criminal, we would not have handed Him over to you [for judgment].”
Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.”
and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus.”
shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.”
For we have found this man to be a public menace and one who instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] sect of the Nazarenes.
And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him,
And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
and when they had brought them before the chief magistrates, they said, “These men, who are Jews, are throwing our city into confusion and causing trouble.
Satan answered the Lord, “Skin for skin! Yes, a man will give all he has for his life.
