Thematic Bible
Thematic Bible
Ananias » High priest, before whom paul was tried
Then informed him the high priests, and the chief of the Jews, of Paul. And they besought him,
After five days, Ananias the high priest descended, with elders and with a certain orator named Tertullus, and informed the ruler of Paul.
The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" And they that stood by said, "Revilest thou God's high priest?" read more.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Civic duties » To honour rulers
And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber; for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Court » Accused spoke in his own defense
Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."
Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. read more.
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
And the high priests accused him of many things. Wherefore, Pilate asked him again, saying, "Answerest thou nothing? Behold how many things they lay unto thy charge." Jesus yet answered never a word, so that Pilate marveled.
Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Then said the chief priest, "Is it even so?" And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' read more.
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
Court » Contempt of
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
After that shalt thou be robbed thyself, O thou robber's daughter: they shall lay siege against us, and smite the judge of Israel with a rod upon the cheek.
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Defense » Of paul
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged."
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged."
Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people, because that thou mayest know that there are yet but twelve days since I went up to Jerusalem for to pray. And that they neither found me in the temple disputing with any man, either raising up the people, neither in the synagogues nor in the city. read more.
Neither can they prove the things whereof they accuse me. But this I confess unto thee, that after that way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets, and have hope towards God, that the same resurrection from death, which they themselves look for also, shall be both of just and unjust. And therefore study I to have a clear conscience toward God, and toward man also. "But after many years, I came and brought alms to my people and offerings, in the which they found me purified in the temple, neither with multitude, nor yet with unquietness. Howbeit, there were certain Jews out of Asia, which ought to be here present before thee, and accuse me, if they had ought against me: or else let these same here say, if they have found any evildoing in me, while I stand here in the council, except it be for this one voice, that I cried standing among them of the resurrection from death am I judged of you this day."
Neither can they prove the things whereof they accuse me. But this I confess unto thee, that after that way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets, and have hope towards God, that the same resurrection from death, which they themselves look for also, shall be both of just and unjust. And therefore study I to have a clear conscience toward God, and toward man also. "But after many years, I came and brought alms to my people and offerings, in the which they found me purified in the temple, neither with multitude, nor yet with unquietness. Howbeit, there were certain Jews out of Asia, which ought to be here present before thee, and accuse me, if they had ought against me: or else let these same here say, if they have found any evildoing in me, while I stand here in the council, except it be for this one voice, that I cried standing among them of the resurrection from death am I judged of you this day."
Agrippa said unto Paul, "Thou art permitted to speak for thyself." Then Paul stretched forth the hand, and answered for himself, "I think myself happy, King Agrippa, because I shall answer this day before thee of all the things whereof I am accused of the Jews, namely because thou art expert in all customs, and questions, which are among the Jews. Wherefore I beseech thee to hear me patiently. read more.
"My living of a child, which was at the first among mine own nation at Jerusalem, know all the Jews: which knew me from the beginning, if they would testify it. For after the most straitest sect of our lay, lived I a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews. Why should it be thought a thing incredible unto you, that God should raise again the dead? I also verily thought in myself, that I ought to do many contrary things, clean against the name of Jesus of Nazareth: which things I also did in Jerusalem. Where many of the saints shut I up in prison, and had received authority of the high priests: And when they were put to death I gave the sentence. "And I punished them oft in every synagogue, and compelled them to blaspheme: and was yet more mad upon them, and persecuted them even unto strange cities. About the which things: as I went to Damascus with authority, and commission from license of the high priests, even at mid day, o King, I saw in the way a light from heaven, above the brightness of the sun, shine round about me and them, which journeyed with me. When we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, 'Saul, Saul, why persecutest thou me? It is hard for thee to kick against the prick.' And I said, 'Who art thou Lord?' And he said, 'I am Jesus whom thou persecutest: But rise and stand up on thy feet. For I have appeared unto thee for this purpose: to make thee a minister, and a witness both of those things which thou hast seen, and of those things in thee which I will appear unto thee, delivering thee from the people, and from the gentiles, unto thee which now I send thee, to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.' "Wherefore king Agrippa, I was not disobedient unto the heavenly vision: but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance. For this cause the Jews caught me in the temple, and went about to kill me. Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."
"My living of a child, which was at the first among mine own nation at Jerusalem, know all the Jews: which knew me from the beginning, if they would testify it. For after the most straitest sect of our lay, lived I a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews. Why should it be thought a thing incredible unto you, that God should raise again the dead? I also verily thought in myself, that I ought to do many contrary things, clean against the name of Jesus of Nazareth: which things I also did in Jerusalem. Where many of the saints shut I up in prison, and had received authority of the high priests: And when they were put to death I gave the sentence. "And I punished them oft in every synagogue, and compelled them to blaspheme: and was yet more mad upon them, and persecuted them even unto strange cities. About the which things: as I went to Damascus with authority, and commission from license of the high priests, even at mid day, o King, I saw in the way a light from heaven, above the brightness of the sun, shine round about me and them, which journeyed with me. When we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, 'Saul, Saul, why persecutest thou me? It is hard for thee to kick against the prick.' And I said, 'Who art thou Lord?' And he said, 'I am Jesus whom thou persecutest: But rise and stand up on thy feet. For I have appeared unto thee for this purpose: to make thee a minister, and a witness both of those things which thou hast seen, and of those things in thee which I will appear unto thee, delivering thee from the people, and from the gentiles, unto thee which now I send thee, to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.' "Wherefore king Agrippa, I was not disobedient unto the heavenly vision: but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance. For this cause the Jews caught me in the temple, and went about to kill me. Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."
The high priest » Duties of » Presiding in the superior court
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Then assembled together the chief priests and the scribes and the elders of the people into the palace of the high priest, called Caiaphas:
And they took Jesus and led him to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him afar off, unto the high priest's place: and went in, and sat with the servants to see the end. The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, read more.
but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"
but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"
When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." read more.
When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
The high priest » Was called » Ruler of the people
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Magistrates » Their office to be respected
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Paul » Is brought before the sanhedrin; his defense
On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Priest » The function he served was superior to that of other priests » Judicial
Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
And they took Jesus and led him to Caiaphas the high priest, where the scribes and the elders were assembled.
And Jesus said unto him, "Friend, wherefore art thou come?" Then came they and laid hands on Jesus and took him.
And when he made mention of the ark of God, Eli fell from off his stool backward toward the gate, and his neck brake, and he died: for he was old and unwieldy. And he had judged Israel forty years.
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Then assembled together the chief priests and the scribes and the elders of the people into the palace of the high priest, called Caiaphas:
When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." read more.
When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"
Yet is there none, that will chasten nor reprove another. The priests which should reform other men, are become like the people.
Priest » Miscellaneous facts concerning » Paul brought before
On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Priest » The function he served was superior to that of other priests » Respect due to
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Respect » Due to rulers
And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber; for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Reverence » For parents » For rulers
And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber; for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Reviling and reproaching » Of rulers specially forbidden
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Rulers' » Of israel » To be reverenced
And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber; for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Social duties » In relation to food in relation to speech » To honour rulers
And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber; for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
The Nation » Ps 137; ro 13 miscellaneous topics relating to, government, kings, rulers, etc » To honour rulers
And he said unto his men, "The LORD keep me from doing that thing unto my master that is the LORD's anointed, to lay mine hand upon him: seeing he is the LORD's anointed."
Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
"Thou shalt not rail upon the judges, neither curse the ruler of thy people.
Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber; for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.
Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"