Thematic Bible: Court
Thematic Bible
Court » Corrupt
Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.
Verse Concepts
These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Verse Concepts
yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.
Verse Concepts
O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."
Verse Concepts
The LORD hateth as well him that justifieth the ungodly, as him that condemneth the innocent.
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Many there be that seek the prince's favour, but every man's judgment cometh from the LORD.
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Woe be unto you that make unrighteous laws, and devise things, which be too hard for to keep: wherethrough the poor are oppressed on every side, and the innocents of my people are therewith robbed of judgment: that widows may be your prey, and that ye may rob the fatherless.
Her rulers within her are as roaring lions: her judges are as wolves in the evening, which leave nothing behind them till the morrow.
Verse Concepts
The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." read more.
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"
For he knew well, that for envy they had delivered him. When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him." But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. read more.
Then the deputy answered and said unto them, "Whether of the twain will ye that I let loose unto you?" And they said, "Barabbas." Pilate said unto them, "What shall I do then with Jesus, which is called Christ?" They all said to him, "Let him be crucified." Then said the deputy, "What evil hath he done?" And they cried the more saying, "Let him be crucified." When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto." Then answered all the people, and said, "His blood be on us, and on our children." Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.
Then the deputy answered and said unto them, "Whether of the twain will ye that I let loose unto you?" And they said, "Barabbas." Pilate said unto them, "What shall I do then with Jesus, which is called Christ?" They all said to him, "Let him be crucified." Then said the deputy, "What evil hath he done?" And they cried the more saying, "Let him be crucified." When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto." Then answered all the people, and said, "His blood be on us, and on our children." Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.
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And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes.
Verse Concepts
And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, read more.
"We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
"We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
For he knew that the high priests had delivered him of envy.
Verse Concepts
but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." read more.
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.
Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God," and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, read more.
for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"
for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"
He hoped also that money should have been given him of Paul that he might loose him, wherefore he called him the oftener, and communed with him. But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.
Court » Accused spoke in his own defense
Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."
Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. read more.
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
And the high priests accused him of many things. Wherefore, Pilate asked him again, saying, "Answerest thou nothing? Behold how many things they lay unto thy charge." Jesus yet answered never a word, so that Pilate marveled.
Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Then said the chief priest, "Is it even so?" And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' read more.
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
Court » Civil » The gates of cities
Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place,
Verse Concepts
And the slayer shall flee unto one of those Cities and shall stand in the entering of the gate of the city and shall show his cause in the ears of the elders of the said city. And they shall take him into the city unto them, and shall give him a place that he may dwell among them.
Verse Concepts
Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate.
Verse Concepts
But and if the man will not take his sister-in-law, then let her go to the gate unto the elders and say, 'My brother-in-law refuseth to stir up unto his brother a name in Israel, he will not marry me.'
Verse Concepts
Then went Boaz unto the gate and sat him down there. And behold, the kinsman of which Boaz spake came by. Unto whom he said, "Come and sit down here, and called him by his name." And he turned in and sat down.
Verse Concepts
Now the things that ye shall do, are these: Speak every man the truth unto his neighbour, execute judgment truly, and peaceably within your ports,
Verse Concepts
Court » Ecclesiastical
Whosoever's sins ye remit, they are remitted unto them: And whosoever's sins ye retain, they are retained."
Verse Concepts
Among the Izrahites was Chenaniah, with his sons, for the work without over Israel, officers and judges. And of the Hebronites, Hashabiah and his brethren, men of activity a thousand and seven hundred, were officers in Israel on this side Jordan westward, in all businesses of the LORD and service of the king. And Jerijah was the chiefest among the kindreds and fathers of the Hebronites. And in the fortieth year of the kingdom of David they were sought for. And there were found of them men of activity at Jazer in Gilead. read more.
And his brethren were in men of activity, two thousand and seven hundred ancient heads, which king David made rulers over the Reubenites, Gadites and the half tribe of Manasseh in all matters pertaining to God and businesses of the king.
And his brethren were in men of activity, two thousand and seven hundred ancient heads, which king David made rulers over the Reubenites, Gadites and the half tribe of Manasseh in all matters pertaining to God and businesses of the king.
Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem. And he charged them, saying, "Do even so in the fear of the LORD with truth and pure heart. And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend. read more.
And see here, Amariah the priest which is head over you in all matters of the LORD; and Zebadiah the son of Ishmael, a ruler in the house of Judah, he is over all causes concerning the king, with officers of the Levites before you. Take courage to you and go upon it, and the LORD shall be with the good."
And see here, Amariah the priest which is head over you in all matters of the LORD; and Zebadiah the son of Ishmael, a ruler in the house of Judah, he is over all causes concerning the king, with officers of the Levites before you. Take courage to you and go upon it, and the LORD shall be with the good."
"Moreover, if thy brother trespass against thee, Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation: if he hear not the congregation, take him as a heathen man, and as a publican. read more.
Verily I say unto you whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye loose on earth, shall be loosed in heaven.
Verily I say unto you whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye loose on earth, shall be loosed in heaven.
Court » Superior, and inferior
Moreover, seek out, among all the people, men of activity which fear God; and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten. And let them judge the people at all seasons: If there be any great matter, let them bring that unto thee, and let them judge all small causes them selves, and ease thyself, and let them bear with thee. If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly." read more.
And Moses heard the voice of his father-in-law, and did all that he had said, and chose active men out of all Israel and made them heads over the people, captains over thousands, over hundreds, over fifty and over ten. And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves.
And Moses heard the voice of his father-in-law, and did all that he had said, and chose active men out of all Israel and made them heads over the people, captains over thousands, over hundreds, over fifty and over ten. And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves.
And then I took the heads of your tribes, men of wisdom and that were expert, and made them rulers over you: captains over thousands and over hundreds, over fifty and over ten, and officers among your tribes. And I charged your judges the same time, saying, 'Hear your brethren and judge righteously between every man and his brother and the stranger that is with him. See that ye know no man in judgment: but hear the small as well as the great and be afraid of no man, for the judgment is God's. And the cause that is too hard for you, bring unto me and I will hear it.'
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
And he set judges in the land, throughout all the strong cities of Judah, city by city, and said to the judges, "Take heed what ye do: for ye be not judges in the law of man, but of the LORD - which is with you in the words of the law. Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards." read more.
Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem. And he charged them, saying, "Do even so in the fear of the LORD with truth and pure heart. And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend.
Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem. And he charged them, saying, "Do even so in the fear of the LORD with truth and pure heart. And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend.
Court » Justice required of
And he set judges in the land, throughout all the strong cities of Judah, city by city, and said to the judges, "Take heed what ye do: for ye be not judges in the law of man, but of the LORD - which is with you in the words of the law. Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards." read more.
Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem. And he charged them, saying, "Do even so in the fear of the LORD with truth and pure heart. And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend.
Moreover in Jerusalem did Jehoshaphat set of the Levites and of the priests and of the ancient heads of Israel, over the customs of the LORD and causes of strife. And then they returned again to Jerusalem. And he charged them, saying, "Do even so in the fear of the LORD with truth and pure heart. And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend.
Thou shalt not follow a multitude to do evil: neither answer in a matter of plea that thou wouldest, to follow many, turn aside from the truth; neither shalt thou paint a poor man's cause.
Thou shalt not hinder the right of the poor that are among you in their suit. "Keep thee far from a false matter, and the Innocent and righteous see thou slay not; for I will not justify the wicked. Thou shalt take no gifts, for gifts blind the seeing and pervert the words of the righteous.
And I charged your judges the same time, saying, 'Hear your brethren and judge righteously between every man and his brother and the stranger that is with him. See that ye know no man in judgment: but hear the small as well as the great and be afraid of no man, for the judgment is God's. And the cause that is too hard for you, bring unto me and I will hear it.'
When there is strife between men, let them come unto the law, and let the judges justify the righteous and condemn the trespasser.
Verse Concepts
Court » Contempt of
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
After that shalt thou be robbed thyself, O thou robber's daughter: they shall lay siege against us, and smite the judge of Israel with a rod upon the cheek.
Verse Concepts
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'"
Court » Circuit
And Samuel judged Israel all the days of his life, and went about year by year, to Bethel, Gilgal and Mizpeh, and judged Israel in all those places, and came again to Ramah: for there was his house, and there he judged Israel, and there he built an altar unto the LORD.
Court » Sentence of, final and obligatory
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. read more.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel.
According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel.
Court » Civil » Held at the tabernacle
came and stood before Moses and Eleazar the priest and before the lords and all the multitude in the door of the tabernacle of witness, saying,
Court » Civil » Under a palm tree
and dwelt under the palm tree of Deborah, between Ramah and Bethel, in mount Ephraim. And the children of Israel came to her for judgment.
Verse Concepts
Hatach » Chamberlain » Court » Ahasuerus
Then Esther called Hathach, one of the king's chamberlains which stood before her, and gave him a commandment to Mordecai, that he might know what it were, and wherefore he did so. So Hathach went forth to Mordecai unto the street of the city, which was before the king's gate.
And when Hathach came in, and told Esther the words of Mordecai, Esther spake unto Hathach, and commanded him to say unto Mordecai,
Punishment » Death penalty » Mosaic law » Death penalty » Refusing » Court
And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel.
Verse Concepts