Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
And Peter and the apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom you killed and hanged on a tree. This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel. read more.
And we are His witnesses of these things. And so also is the Holy Spirit, whom God has given to those who obey Him.
And we are His witnesses of these things. And so also is the Holy Spirit, whom God has given to those who obey Him.
And they called them and commanded them not to speak at all, nor to teach in the name of Jesus. But Peter and John answered and said to them, Whether it is right before God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.
And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. read more.
As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God.
As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God.
And the chief priests accused Him of many things, but He answered nothing. And Pilate asked Him again, saying, Do you answer nothing? Behold how many things they witness against you! But Jesus still answered nothing, so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we are examined today on a good work for an infirm man, by what this one has been healed, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in this name does this man stand before you whole. read more.
This is the Stone which you builders have counted worthless, and He has become the Head of the Corner. And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.
This is the Stone which you builders have counted worthless, and He has become the Head of the Corner. And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.
Then the high priest said, Then do you so hold these things? And he said, Men, brothers, and fathers, listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran. And He said to him, "Go out from your land and from your kindred, and come into a land which I shall show you." read more.
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell. And He gave him no inheritance in it, no, not even a foot-breadth. And He promised that He would give it to him for a possession, and to his seed after him, there being no child to him. And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place." And He gave him the covenant of circumcision. And so Abraham fathered Isaac and circumcised him the eighth day. And Isaac fathered Jacob, and Jacob the twelve patriarchs. And being jealous of Joseph, the patriarchs sold Joseph into Egypt. But God was with him and plucked him out from all his afflictions, and He gave him favor and wisdom over against Pharaoh king of Egypt. And he appointed him governor over Egypt and all his household. But a famine came over all the land of Egypt and Canaan, and a great affliction. And our fathers found no food. But hearing grain was in Egypt, Jacob sent out our fathers first. And at the second time Joseph was made known to his brothers, and Joseph's race was made known to Pharaoh. And seeing, Joseph called his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt and died, he and our fathers, and were carried over into Shechem. And they were laid in the tomb that Abraham bought for a price of silver from the sons of Emmor the father of Shechem. But as the time was drawing near, of the promise which God had sworn to Abraham, the people grew and multiplied in Egypt, until another king arose who did not know Joseph. Dealing subtly with our race, this one oppressed our fathers, causing their infants to be exposed, so as not to be left alive. In this time Moses was born, and was beautiful to God, who was brought up three months in his father's house. And he being cast out, Pharaoh's daughter took him up and reared him for a son to her. And Moses was learned in all the wisdom of the Egyptians and was mighty in words and in deeds. And when a period of forty years was fulfilled to him, it arose in his heart to look upon his brothers, the sons of Israel. And seeing one being wronged, he defended him. and avenged him who was oppressed and struck the Egyptian. For he thought his brothers would understand that God would give them deliverance by his hand. But they did not understand. And the next day he appeared to them while fighting. And he urged them to peace, saying, Men, you are brothers, why do you wrong one another? But he who wronged his neighbor thrust him away, saying, Who made you a ruler and a judge over us? Will you not kill me as you did the Egyptian yesterday? And Moses fled at this word, and became a temporary resident in the land of Midian, where he fathered two sons. And forty years being fulfilled to him, the Angel of the Lord appeared to him in the desert of Mount Sinai in a flame of fire in a bush. And seeing it, Moses marveled at the sight. And as he drew near to see, the voice of the Lord came to him: saying, "I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." But Moses trembled and dared not look. Then the Lord said to him, "Loosen the sandal on your feet, for the place where you stand is holy ground." "I have seen, the affliction of My people in Egypt, and I have heard their groan; and I came down to pluck them out. And now come, I will send you into Egypt." This Moses whom they refused, saying, Who made you a ruler and a judge? God has sent this one to be a ruler and a redeemer by the hand of the Angel who appeared to him in the Bush. He brought them out after he had worked wonders and miracles in the land of Egypt and in the Red Sea and in the wilderness forty years. This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him." This is he who was in the congregation in the wilderness with the Angel who spoke to him in Mount Sinai, and with our fathers, who received the living words to give to us, to whom our fathers would not be obedient, but thrust him away and turned back again to Egypt in their hearts, saying to Aaron, "Make us gods to go before us, for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him." And they made a calf in those days and offered sacrifice to the idol and rejoiced in the work of their own hands. Then God turned and gave them over to serve the host of the heavens, as it is written in the book of the Prophets: "O house of Israel, have you offered to Me slain beasts and sacrifices forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Remphan, images which you made in order to worship them; and I will remove you beyond Babylon." The tabernacle of witness was among our fathers in the wilderness, as commanded by God, speaking to Moses to make it according to the pattern that he had seen. Which also having received it by inheritance with Joshua, our fathers, with Joshua, in taking possession of the nations whom God drove out before the face of our fathers until the days of David, who found favor with God and desired to find a tabernacle for the God of Jacob; but Solomon built Him a house. But, the Most High does not dwell in temples made with hands, as the prophet says, "Heaven is My throne and earth is My footstool. What house will you build Me, says the Lord, or what is the place of My rest? Has not My hand made all these things?" O stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you have now been the betrayers and murderers; who received the Law through disposition of angels, and did not keep it. And hearing these things, they were cut to their hearts. And they gnashed on him with their teeth. But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God. And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell. And He gave him no inheritance in it, no, not even a foot-breadth. And He promised that He would give it to him for a possession, and to his seed after him, there being no child to him. And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place." And He gave him the covenant of circumcision. And so Abraham fathered Isaac and circumcised him the eighth day. And Isaac fathered Jacob, and Jacob the twelve patriarchs. And being jealous of Joseph, the patriarchs sold Joseph into Egypt. But God was with him and plucked him out from all his afflictions, and He gave him favor and wisdom over against Pharaoh king of Egypt. And he appointed him governor over Egypt and all his household. But a famine came over all the land of Egypt and Canaan, and a great affliction. And our fathers found no food. But hearing grain was in Egypt, Jacob sent out our fathers first. And at the second time Joseph was made known to his brothers, and Joseph's race was made known to Pharaoh. And seeing, Joseph called his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt and died, he and our fathers, and were carried over into Shechem. And they were laid in the tomb that Abraham bought for a price of silver from the sons of Emmor the father of Shechem. But as the time was drawing near, of the promise which God had sworn to Abraham, the people grew and multiplied in Egypt, until another king arose who did not know Joseph. Dealing subtly with our race, this one oppressed our fathers, causing their infants to be exposed, so as not to be left alive. In this time Moses was born, and was beautiful to God, who was brought up three months in his father's house. And he being cast out, Pharaoh's daughter took him up and reared him for a son to her. And Moses was learned in all the wisdom of the Egyptians and was mighty in words and in deeds. And when a period of forty years was fulfilled to him, it arose in his heart to look upon his brothers, the sons of Israel. And seeing one being wronged, he defended him. and avenged him who was oppressed and struck the Egyptian. For he thought his brothers would understand that God would give them deliverance by his hand. But they did not understand. And the next day he appeared to them while fighting. And he urged them to peace, saying, Men, you are brothers, why do you wrong one another? But he who wronged his neighbor thrust him away, saying, Who made you a ruler and a judge over us? Will you not kill me as you did the Egyptian yesterday? And Moses fled at this word, and became a temporary resident in the land of Midian, where he fathered two sons. And forty years being fulfilled to him, the Angel of the Lord appeared to him in the desert of Mount Sinai in a flame of fire in a bush. And seeing it, Moses marveled at the sight. And as he drew near to see, the voice of the Lord came to him: saying, "I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." But Moses trembled and dared not look. Then the Lord said to him, "Loosen the sandal on your feet, for the place where you stand is holy ground." "I have seen, the affliction of My people in Egypt, and I have heard their groan; and I came down to pluck them out. And now come, I will send you into Egypt." This Moses whom they refused, saying, Who made you a ruler and a judge? God has sent this one to be a ruler and a redeemer by the hand of the Angel who appeared to him in the Bush. He brought them out after he had worked wonders and miracles in the land of Egypt and in the Red Sea and in the wilderness forty years. This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him." This is he who was in the congregation in the wilderness with the Angel who spoke to him in Mount Sinai, and with our fathers, who received the living words to give to us, to whom our fathers would not be obedient, but thrust him away and turned back again to Egypt in their hearts, saying to Aaron, "Make us gods to go before us, for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him." And they made a calf in those days and offered sacrifice to the idol and rejoiced in the work of their own hands. Then God turned and gave them over to serve the host of the heavens, as it is written in the book of the Prophets: "O house of Israel, have you offered to Me slain beasts and sacrifices forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Remphan, images which you made in order to worship them; and I will remove you beyond Babylon." The tabernacle of witness was among our fathers in the wilderness, as commanded by God, speaking to Moses to make it according to the pattern that he had seen. Which also having received it by inheritance with Joshua, our fathers, with Joshua, in taking possession of the nations whom God drove out before the face of our fathers until the days of David, who found favor with God and desired to find a tabernacle for the God of Jacob; but Solomon built Him a house. But, the Most High does not dwell in temples made with hands, as the prophet says, "Heaven is My throne and earth is My footstool. What house will you build Me, says the Lord, or what is the place of My rest? Has not My hand made all these things?" O stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you have now been the betrayers and murderers; who received the Law through disposition of angels, and did not keep it. And hearing these things, they were cut to their hearts. And they gnashed on him with their teeth. But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God. And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.
And looking earnestly on the sanhedrin, Paul said, Men, brothers, I have lived in all good conscience before God until this day. And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, God shall strike you, whitened wall! For do you sit judging me according to the Law, and against law command me to be stricken? read more.
And they who stood by him said, Do you revile God's high priest? Then Paul said, I did not know, brothers, that he was the high priest; for it is written, "You shall not speak evil of the ruler of your people." But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
And they who stood by him said, Do you revile God's high priest? Then Paul said, I did not know, brothers, that he was the high priest; for it is written, "You shall not speak evil of the ruler of your people." But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
Defense » Of paul
And looking earnestly on the sanhedrin, Paul said, Men, brothers, I have lived in all good conscience before God until this day. And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, God shall strike you, whitened wall! For do you sit judging me according to the Law, and against law command me to be stricken? read more.
And they who stood by him said, Do you revile God's high priest? Then Paul said, I did not know, brothers, that he was the high priest; for it is written, "You shall not speak evil of the ruler of your people." But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
And they who stood by him said, Do you revile God's high priest? Then Paul said, I did not know, brothers, that he was the high priest; for it is written, "You shall not speak evil of the ruler of your people." But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
But the governor motioning to him to speak, Paul answered; Understanding you as being a judge of this nation many years, I cheerfully defend myself as to the things concerning myself. You can know that it is not more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with any man, nor making a gathering of a crowd; not even in the synagogues, nor throughout the city. read more.
Nor can they prove the things of which they now accuse me. But I confess this to you, that after the Way which they call heresy, so I worship the God of my fathers, believing all things that are written in the Law and in the Prophets. And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And in this I exercise myself, always to have a blameless conscience toward God and men. And after many years I came to bring alms and offerings to my nation. Among which certain Jews from Asia found me purified in the temple, not with a crowd nor with tumult. These ought to be present before you and to accuse me, if they have anything against me. Or else let these themselves say if they have found anything unjust in me while I stood before the sanhedrin, unless it may be for this one voice that I cried out standing among them, that concerning a resurrection of the dead I am being judged by you today.
Nor can they prove the things of which they now accuse me. But I confess this to you, that after the Way which they call heresy, so I worship the God of my fathers, believing all things that are written in the Law and in the Prophets. And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And in this I exercise myself, always to have a blameless conscience toward God and men. And after many years I came to bring alms and offerings to my nation. Among which certain Jews from Asia found me purified in the temple, not with a crowd nor with tumult. These ought to be present before you and to accuse me, if they have anything against me. Or else let these themselves say if they have found anything unjust in me while I stood before the sanhedrin, unless it may be for this one voice that I cried out standing among them, that concerning a resurrection of the dead I am being judged by you today.
And Agrippa said to Paul, You are permitted to speak for yourself. Then stretching out his hand, Paul made a defense: Concerning all of which I am accused by Jews, king Agrippa, I think myself happy being about to make defense before you today, you being especially expert in all customs and questions among the Jews. Therefore I beseech you to hear me patiently. read more.
Truly, then, all the Jews know my manner of life from my youth, which was at first among my own nation at Jerusalem, who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made to our fathers by God, to which promise our twelve tribes hope to attain, serving God fervently night and day. For the sake of this hope, king Agrippa, I am accused by the Jews. Why is it thought a thing incredible with you that God raises the dead? I truly thought within myself that I ought to do many things contrary to the name of Jesus of Nazareth, which I also did in Jerusalem. And I shut up many of the saints in prisons, having received authority from the chief priests. And they being put to death, I cast a vote. And I punished them often in every synagogue; I compelled them to blaspheme; and being exceedingly furious against them, I persecuted them even to the outside cities. In which pursuit also traveling to Damascus with authority and power of decision from the chief priests, at midday, along the highway, O king, I and those with me saw a light from heaven, brighter than the sun; shining around me. And all of us falling to the ground, I heard a voice speaking to me and saying in the Hebrew dialect, Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads. And I said, Who are you, lord? And He said, I am Jesus whom you persecute. But rise and stand on your feet, for I have appeared to you for this purpose, to make you a minister and a witness both of what you saw, and in what I shall appear to you; delivering you from the people and the nations, to whom I now send you in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me. After this, king Agrippa, I did not disobey the heavenly vision. But to those first in Damascus, and Jerusalem, and to all the country of Judea, and to the nations, I made known the command to repent and to turn to God, doing works worthy of repentance Because of these things, having caught me in the temple, The Jews tried to kill me. Then having obtained help from God, I stand until this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said was going to happen; whether the Christ was liable to suffer, whether first by a resurrection of the dead He was going to proclaim light to the people and to the nations.
Truly, then, all the Jews know my manner of life from my youth, which was at first among my own nation at Jerusalem, who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made to our fathers by God, to which promise our twelve tribes hope to attain, serving God fervently night and day. For the sake of this hope, king Agrippa, I am accused by the Jews. Why is it thought a thing incredible with you that God raises the dead? I truly thought within myself that I ought to do many things contrary to the name of Jesus of Nazareth, which I also did in Jerusalem. And I shut up many of the saints in prisons, having received authority from the chief priests. And they being put to death, I cast a vote. And I punished them often in every synagogue; I compelled them to blaspheme; and being exceedingly furious against them, I persecuted them even to the outside cities. In which pursuit also traveling to Damascus with authority and power of decision from the chief priests, at midday, along the highway, O king, I and those with me saw a light from heaven, brighter than the sun; shining around me. And all of us falling to the ground, I heard a voice speaking to me and saying in the Hebrew dialect, Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads. And I said, Who are you, lord? And He said, I am Jesus whom you persecute. But rise and stand on your feet, for I have appeared to you for this purpose, to make you a minister and a witness both of what you saw, and in what I shall appear to you; delivering you from the people and the nations, to whom I now send you in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me. After this, king Agrippa, I did not disobey the heavenly vision. But to those first in Damascus, and Jerusalem, and to all the country of Judea, and to the nations, I made known the command to repent and to turn to God, doing works worthy of repentance Because of these things, having caught me in the temple, The Jews tried to kill me. Then having obtained help from God, I stand until this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said was going to happen; whether the Christ was liable to suffer, whether first by a resurrection of the dead He was going to proclaim light to the people and to the nations.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. read more.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. And dissension arising, the chiliarch, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him from among them by force, and to bring him into the fortress.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. And dissension arising, the chiliarch, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him from among them by force, and to bring him into the fortress.
Discretion » Leads to tactfulness
And he said to them, What have I done now in comparison to you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
And David sent messengers to the men of Jabesh-gilead. And he said to them, Blessed are you of Jehovah, that you have shown this kindness to your lord, to Saul, and have buried him.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
We are in nothing giving cause of stumbling, in no way, so that the ministry may not be blamed,
Hope » Objects of » A resurrection
And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
Paul » A zealous pharisee
I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews. As regards the Law, I was a Pharisee;
I am truly a man, a Jew born in Tarsus in Cilicia, yet brought up in this city at the feet of Gamaliel, taught according to the exactness of the Law of the fathers, being a zealous one of God, as you all are today.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
Are they Hebrews? I also! Are they Israelites? I also! Are they the seed of Abraham? I also!
who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee.
And I progressed in Judaism beyond many contemporaries in my race, being much more a zealot of the traditions of my fathers.
Pharisees » Paul, a pharisee
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee.
Pharisees » Concerning the resurrection
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
Pharisees » By descent, especially esteemed
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
Prudence » Exemplified » Paul
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
Prudence » Instances of » Paul » In turning the jewish sects against each other
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
The Resurrection » The preaching of, caused » Persecution
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
You can know that it is not more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with any man, nor making a gathering of a crowd; not even in the synagogues, nor throughout the city. Nor can they prove the things of which they now accuse me. read more.
But I confess this to you, that after the Way which they call heresy, so I worship the God of my fathers, believing all things that are written in the Law and in the Prophets. And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
But I confess this to you, that after the Way which they call heresy, so I worship the God of my fathers, believing all things that are written in the Law and in the Prophets. And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Sadducees » The resurrection a cause of dispute between them and the pharisees
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. read more.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God.
jewish Sects » Pharisees
Two men went up into the temple to pray; the one a Pharisee, and the other a tax-collector.
The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven.
And the Pharisees came to Him, tempting Him and saying to Him, Is it lawful for a man to put away his wife for every cause?
But the Pharisees and lawyers rejected the counsel of God against themselves, not being baptized by him.
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.
Then there stood up one in the sanhedrin, a Pharisee named Gamaliel, a doctor of the Law honored among all the people. And he commanded the apostles to be put outside a little space.
But seeing many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?
saying, The scribes and the Pharisees sit in Moses' seat.
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. read more.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. And dissension arising, the chiliarch, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him from among them by force, and to bring him into the fortress.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. And dissension arising, the chiliarch, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him from among them by force, and to bring him into the fortress.