Pharisees in the Bible
Meaning: set apart
Exact Match
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
But the Pharisees said, He casteth out devils through the prince of the devils.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Jesus left there and went into their [i.e., the Pharisees'] synagogues,
Then the Pharisees went out, and held a council against him, how they might destroy him.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
While the Pharisees were gathered together, Jesus asked them,
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
Saying, The scribes and the Pharisees sit in Moses' seat:
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
And they which were sent were of the Pharisees.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Then answered them the Pharisees, Are ye also deceived?
Have any of the rulers or of the Pharisees believed on him?
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
They brought to the Pharisees him that aforetime was blind.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
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Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
Again he sent other servants, more than the first, and they did the same to them. But last of all he sent his son to them, saying, They will respect my son. But when the vinedressers saw the son, they said among themselves, This is the heir. Come, let us kill him, and get hold of his inheritance. And taking him, they threw him out of the vineyard and killed him. Therefore when the lord of the vineyard comes, what will he do to those vinedressers? They said to Him, Bad men! He will miserably destroy them and will rent out his vineyard to other vinedressers who will give him the fruits in their seasons. Jesus said to them, Did you never read in the Scriptures, "The stone which the builders rejected, this One has become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes?" Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits. And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder. And when the chief priests and Pharisees heard His parables, they knew that He spoke of them. But seeking to lay hands on Him, they feared the crowd, because they held Him for a prophet.
And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him.
For God commanded, saying, "Honor your father and mother"; and, "He who speaks evil of father or mother, let him die by death." But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God; and in no way he honors his father or his mother. And you voided the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men."
A wicked and adulterous generation seeks after a sign. And there shall no sign be given to it, except the sign of the prophet Jonah. And He left them and went away. And when His disciples had come to the other side, they forgot to take loaves. And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no loaves. And knowing Jesus said to them, Why do you reason among yourselves because you took no loaves, little-faiths? Do you not yet understand, nor remember the five loaves of the five thousand, and how many hand baskets you took up; nor the seven loaves of the four thousand, and how many lunch baskets you took up? How is it that you do not understand that I did not speak to you about loaves, but to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
But they do all their works in order to be seen of men. They make their phylacteries broad and enlarge the borders of their garments. And they love the first couch at feasts, and the chief seats in the synagogues, and greetings in the market-places, and to be called, Rabbi! Rabbi! by men. But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers. And call no one your father on the earth, for One is your Father in Heaven. Nor be called teachers, for One is your Teacher, even Christ. But he who is greatest among you shall be your servant. And whoever shall exalt himself shall be abased, and he who shall humble himself shall be exalted. But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven against men. For you neither go in, nor do you allow those entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation. Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets; and you fill up the measure of your fathers. Serpents! Offspring of vipers! How can you escape the condemnation of hell?
But knowing their thoughts, He said to them, Every kingdom divided against itself is brought to desolation. And a house divided against a house falls. If Satan also is divided against himself, how shall his kingdom stand? For you say that I cast out demons through Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons with the finger of God, no doubt the kingdom of God has come on you. When the strong man, fully armed, guards his dwelling, his goods are in peace. But when one stronger than he comes, he overcomes him. He takes from him all his armor in which he trusted, and he distributes his arms. He who is not with Me is against Me, and he who does not gather with Me scatters. When the unclean spirit has gone out of a man, he walks through dry places seeking rest. And finding none, he says, I will return to my house from which I came out. And when he comes, he finds it swept and decorated. And he goes and takes seven other spirits more wicked than himself, and entering in, they dwell there. And the last state of that man is worse than the first. And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked. But He said, No; rather, blessed are they who hear the Word of God and keep it. But the crowds pressing on Him, He began to say, This is an evil generation. It seeks a sign, and no sign will be given to it, except the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so also shall the Son of Man be to this generation. The queen of the south shall rise up in the Judgment with the men of this generation and condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, One greater than Solomon is here. The men of Nineveh shall rise up in the Judgment with this generation and shall condemn it. For they repented at the preaching of Jonah. And behold, One greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, or under a grain-measure, but on a lampstand, so that they who come in may see the light. The light of the body is the eye. Therefore when your eye is sound, your whole body also is full of light. But when your eye is evil, your body also is full of darkness. Therefore take heed that the light in you is not darkness. Therefore if your whole body is full of light, having no part dark, the whole shall be full of light, as when the shining of a lamp enlightens you. And as He spoke, a certain Pharisee asked Him to dine with him. And He went in and reclined. And when the Pharisee saw it, he was amazed that He had not first washed before dinner. And the Lord said to him, Now you Pharisees make the outside of the cup and the platter clean, but your inward part is full of plunder and wickedness. Fools! Did not He who made the outside also make the inside? But give alms of such things as you have, and behold, all things are clean to you. But woe to you, Pharisees! For you tithe mint and rue and every herb, and pass over judgment and the love of God. You ought to have done these, and not to leave the other undone. Woe to you, Pharisees! For you love the chief seats in the synagogues and greetings in the markets. Woe to you, scribes and Pharisees, hypocrites! For you are like unseen tombs and the men walking above are not aware of them. And one of the lawyers answered and said to Him, Master, you reproach us also when you say this. And He said, Woe to you also, lawyers! For you load men with burdens grievous to be carried, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers. For they indeed killed them, and you build their tombs. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they shall slay and persecute, so that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple. Truly I say to you, It shall be required of this generation. Woe to you, lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you have hindered those who were entering in. And as He said these things to them, the scribes and Pharisees began to be terribly angry, and to draw Him out concerning many things, lying in ambush for Him, and seeking to catch something out of His mouth, so that they might accuse Him.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you that likewise joy shall be in Heaven over one sinner who repents, more than over ninety-nine just persons who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does she not light a lamp and sweep the house, and seek carefully until she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me, for I have found the drachma which I had lost.
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
And coming from the market, they do not eat without immersing, and there are many other things which they have received to hold, the dippings of cups and pots, and of copper vessels, and of tables. Then the Pharisees and scribes asked Him, Why do your disciples not walk according to the tradition of the elders, but eat loaves with unwashed hands? But He answered and said to them, Well has Isaiah prophesied of you hypocrites, as it is written, "This people honors Me with their lips, but their heart is far from Me. However, they worship Me in vain, teaching for doctrines the commandments of men." For laying aside the commandment of God, you hold the tradition of men, the dippings of pots and cups. And many other such things you do. And He said to them, Do you do well to set aside the commandment of God, so that you may keep your own tradition? For Moses said, "Honor your father and your mother." And, "Whoever curses father or mother, let him die the death." But you say, If a man shall say to his father or mother, Corban! (that is, A gift to God, whatever you may profit by me) and you no longer allow him to do anything toward his father or mother, making the Word of God of no effect through your tradition which you have delivered. And you do many such things. And calling near all the crowd, He said to them, Listen to Me, every one of you, and understand. There is nothing from outside a man which entering into him can defile him. But the things which come out of him, those are the ones that defile the man.
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
But Jesus perceived their wickedness, and said, Why do you tempt Me, hypocrites? Show Me the tribute money. And they brought a denarius to Him. And He said to them, Whose image and inscription is this? They said to Him, Caesar's. Then He said to them, Therefore render to Caesar the things that are Caesar's, and to God the things which are God's. When they heard these words, they marveled, and they left Him and went away.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men."
Pharisees » Traditions of, in regard to » The sabbath
Or have you not read in the Law that on the sabbath days the priests in the temple profane the sabbath and are blameless? But I say to you that One greater than the temple is in this place. But if you had known what this is, "I desire mercy and not sacrifice," you would not have condemned those who are not guilty. For the Son of Man is Lord even of the sabbath.
Pharisees » Hypocrisy of, reproved » By john
And now also, the axe is laid to the root of the trees. Therefore every tree which does not bring forth good fruit is cut down and cast into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
For laying aside the commandment of God, you hold the tradition of men, the dippings of pots and cups. And many other such things you do.
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets; and you fill up the measure of your fathers. Serpents! Offspring of vipers! How can you escape the condemnation of hell?
Pharisees » Character of » Fond of distinguished titles
Nor be called teachers, for One is your Teacher, even Christ.
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
Therefore if your whole body is full of light, having no part dark, the whole shall be full of light, as when the shining of a lamp enlightens you. And as He spoke, a certain Pharisee asked Him to dine with him. And He went in and reclined. And when the Pharisee saw it, he was amazed that He had not first washed before dinner. And the Lord said to him, Now you Pharisees make the outside of the cup and the platter clean, but your inward part is full of plunder and wickedness. Fools! Did not He who made the outside also make the inside? But give alms of such things as you have, and behold, all things are clean to you. But woe to you, Pharisees! For you tithe mint and rue and every herb, and pass over judgment and the love of God. You ought to have done these, and not to leave the other undone. Woe to you, Pharisees! For you love the chief seats in the synagogues and greetings in the markets. Woe to you, scribes and Pharisees, hypocrites! For you are like unseen tombs and the men walking above are not aware of them. And one of the lawyers answered and said to Him, Master, you reproach us also when you say this. And He said, Woe to you also, lawyers! For you load men with burdens grievous to be carried, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers. For they indeed killed them, and you build their tombs. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they shall slay and persecute, so that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple. Truly I say to you, It shall be required of this generation. Woe to you, lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you have hindered those who were entering in. And as He said these things to them, the scribes and Pharisees began to be terribly angry, and to draw Him out concerning many things, lying in ambush for Him, and seeking to catch something out of His mouth, so that they might accuse Him.
Therefore if the Son shall make you free, you shall be free indeed. I know that you are Abraham's seed, but you seek to kill Me because My Word has no place in you. I speak what I have seen with My Father, and you, then, do what you have seen with your father. They answered and said to Him, Abraham is our father. Jesus answered them, If you were Abraham's children, you would do the works of Abraham. But now you seek to kill Me, a man who has told you the truth which I have heard beside God; this Abraham did not do. You do the deeds of your father. Then they said to Him, We are not born of fornication; we have one father, even God. Jesus said to them, If God were your father, you would love Me, for I went forth and came from God; for I did not come of Myself, but He sent Me. Why do you not know My speech? Because you cannot hear My Word. You are of the Devil as father, and the lusts of your father you will do. He was a murderer from the beginning, and did not abide in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it. And because I tell you the truth, you do not believe Me. Which of you convicts Me of sin? And if I say the truth, why do you not believe Me? He who is of God hears God's Words. Therefore you do not hear them because you are not of God. Then the Jews answered and said to Him, Do we not say well that you are a Samaritan and have a demon? Jesus answered, I do not have a demon, but I honor My Father, and you dishonor Me. And I do not seek My own glory, but there is One who seeks and judges. Truly, truly, I say to you, If a man keeps My Word, he shall never see death. Then the Jews said to Him, Now we know that you have a demon. Abraham and the prophets are dead, and you say, If a man keeps my Word, he shall never taste of death. Are you greater than our father Abraham, who died? And the prophets are dead; whom do you make yourself? Jesus answered, If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say that He is your God. Yet you have not known Him, but I know Him. And if I should say I do not know Him, I would be a liar like you. But I know Him and I keep His Word. Your father Abraham rejoiced to see My day, and He saw and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said to them, Truly, truly, I say to you, Before Abraham came into being, I AM! Then they took up stones to throw at Him. But Jesus hid Himself and went forth out of the temple, going through the midst of them, and passed on by.
But we know that God does not hear sinners, but if anyone is God-fearing and does His will, He hears him. From everlasting it was not heard that anyone opened the eyes of one who was born blind. If this One were not of God, He could do nothing. They answered and said to him, You were altogether born in sins, and do you teach us? And they cast him out.