4 Bible Verses about Tact

And the men of Ephraim said to him, What is this thing you have done to us, not to call us when you went to fight with the Midianites? And they rebuked him sharply. And he said to them, What have I done now in comparison to you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb. And what was I able to do in comparison to you? Then their spirits toward him went away when he had said that.

And the men of Ephraim said to him, What is this thing you have done to us, not to call us when you went to fight with the Midianites? And they rebuked him sharply. And he said to them, What have I done now in comparison to you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb. And what was I able to do in comparison to you? Then their spirits toward him went away when he had said that.

For though I am free from all, yet I have made myself servant to all, so that I might gain the more. And to the Jews I became as a Jew, so that I might gain the Jews. To those who are under the Law, I became as under the Law, so that I might gain those who are under the Law. To those who are outside Law, I became as outside Law (not being outside law to God, but under the Law to Christ), so that I might gain those who are outside Law. read more.
To the weak I became as the weak, so that I might gain the weak. I am made all things to all men, so that I might by all means save some.

And he took a yoke of oxen and cut them in pieces, and sent throughout all the territory of Israel by the hands of messengers, saying, Whoever does not come out after Saul and after Samuel, so shall it be done to his oxen. And the fear of Jehovah fell on the people, and they came out as one man.

But the sons of Belial said, How shall this man save us? And they despised him and brought him no present. But he was silent.

And the people said to Samuel, Who is he that said, Shall Saul reign over us? Bring the men so that we may put them to death. And Saul said, There shall not a man be put to death this day, for today Jehovah has worked salvation in Israel. Then Samuel said to the people, Come and let us go to Gilgal and renew the kingdom there. read more.
And all the people went to Gilgal, and made Saul king before Jehovah in Gilgal, and there they sacrificed sacrifices of peace offerings before Jehovah. And there Saul and all the men of Israel rejoiced greatly.

For though I am free from all, yet I have made myself servant to all, so that I might gain the more. And to the Jews I became as a Jew, so that I might gain the Jews. To those who are under the Law, I became as under the Law, so that I might gain those who are under the Law. To those who are outside Law, I became as outside Law (not being outside law to God, but under the Law to Christ), so that I might gain those who are outside Law. read more.
To the weak I became as the weak, so that I might gain the weak. I am made all things to all men, so that I might by all means save some.

For if I desire to boast, I shall not be foolish. For I will speak the truth. But I spare, lest anyone should think of me as being beyond what he sees me, or hears of me;

And, brothers, we make known to you the grace of God which has been given among the churches of Macedonia; that in much testing of trouble, the overflowing of their joy, and the depth of their poverty, abounded to the riches of their generosity. For I testify that according to their ability, and beyond their ability; they gave willingly; read more.
with much beseeching, begging us that they might receive of us the grace and the fellowship of the ministry to the saints. And not as we hoped, but first they gave themselves to the Lord, and to us through the will of God, for us to call on Titus, that even as he began before, so he would also complete this grace to you also. But even as you abound in everything, in faith, and in word, and in knowledge, and in all earnestness, and in your love to us; you should abound in this grace also. I do not speak according to command, but through the eagerness of others, and testing the trueness of your love.

For indeed regarding the ministry to the saints, it is not necessary for me to write to you. For I know your eagerness, of which I boast to Macedonia on your behalf, that Achaia was ready a year ago; and your zeal has aroused the greater number. Yet I sent the brothers, lest our boasting (which is on your behalf) should not be in vain, that, as I said, you may be ready. read more.
I say this lest perhaps Macedonians should come with me and find you unprepared. We (not to say you) would then be put to shame in this confident boasting. Therefore I thought it necessary to exhort the brothers that they would go forward to you, and make up beforehand your blessing, it having been promised that this would be ready, thus as a matter of blessing, and not as of covetousness.

And David spoke to the chief of the Levites to choose their brothers to be the singers with instruments of music, lyres, and harps, and cymbals, sounding by lifting the voice with joy. And the Levites chose Heman the son of Joel, and of his brothers, Asaph the son of Berechiah. And from the sons of Merari their brothers, was Ethan the son of Kushaiah. And with them were their brothers of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the gatekeepers. read more.
And the singers, Heman, Asaph, and Ethan were chosen to sound with cymbals of bronze; and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with harps set to Alamoth. And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, were to lead with lyres on the octave. And Chenaniah, chief of the Levites, was for song. He instructed about the song, because he was skillful. And Berechiah and Elkanah were gatekeepers for the ark. And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, blew with the trumpets before the ark of God. And Obed-edom and Jehiah were gatekeepers for the ark.

Then a wise woman cried out of the city, Hear, hear! Please say to Joab, Come near here so that I may speak with you. And when he had come near her, the woman said, Are you Joab? And he answered, I am. And she said to him, Hear the words of your handmaid. And he answered, I hear. And she spoke, saying, They spoke often in days gone by, saying, Surely they will ask of Abel, and so they ended the matter. read more.
I am peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up the inheritance of Jehovah? And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. The matter is not so. But a man of Mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David. Only deliver him, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to you over the wall. Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the ram's horn, and they scattered from the city, each man to his tent. And Joab returned to Jerusalem to the king.

And Abigail made haste and took two hundred loaves, and two skins of wine, and five sheep ready dressed, and five measures of roasted grain, and a hundred clusters of raisins, and laid them on asses. And she said to her servants, Go on before me. Behold, I am coming after you. But she did not tell her husband Nabal. And it happened, she was riding on the ass and coming down under cover of the mountain. And behold, David and his men came down across from her. And she met them. read more.
And David had said, Surely in vain I have kept all that belongs to this fellow in the wilderness, so that nothing was missed of all that was his. And he has requited me evil for good. So and more also may God do to the enemies of David, if I leave to the light of the morning any that is his of one who urinates against the wall. And Abigail saw David and hurried and dismounted from the ass, and fell before David on her face, and bowed herself to the ground. And she fell at his feet and said, On me, my lord, on me let this iniquity be. And please let your handmaid speak in your ears, and hear the words of your handmaid. Please do not let my lord regard this man of worthlessness, Nabal. For as his name is, so he is. Nabal is his name, and foolishness is with him. And I, your handmaid, did not see the young men of my lord, whom you sent. And now, my lord, as Jehovah lives and as your soul lives, since Jehovah has withheld you from coming to shed blood, and from avenging yourself with your own hand, now let your enemies, and those that seek to do evil to my lord, be as Nabal. And now this blessing which your handmaid has brought to my lord, let it even be given to the young men who follow my lord. Please forgive the trespass of your handmaid. For Jehovah will certainly make a sure house for my lord, because my lord fights the battles of Jehovah, and evil has not been found in you all your days. Yet a man has risen to pursue you and to seek your soul. But the soul of my lord shall be bound in the bundle of life with Jehovah your God. And the souls of your enemies, He shall sling them from the hollow of a sling. And it shall be, when Jehovah has done to my lord according to all the good that He has spoken concerning you, and commanded you to be ruler over Israel, this shall be no stumbling to you, nor offense of heart to my lord, either that you have shed blood for nothing, or that my lord has delivered himself. And may Jehovah deal well with my lord, and you remember your handmaid. And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent you today to meet me. And blessed is your advice, and blessed are you who have kept me from coming to shed blood today, and from delivering myself with my own hand. And truly, as Jehovah, the God of Israel lives, who has kept me back from doing evil to you, for unless you had hurried and come to meet me, surely there would not have been left to Nabal by the morning light one who urinates against the wall. And David received from her hand that which she had brought him, and said to her, Go up in peace to your house. See, I have listened to your voice and have accepted your person. And Abigail came to Nabal. And behold, he held a feast in his house like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. And she did not tell him anything, more or less, until the morning light. And it happened in the morning, when the wine had gone out of Nabal and his wife had told him these things, his heart died within him and he became like a stone.

And afterward David heard, and said, My kingdom and I are guiltless before Jehovah forever from the blood of Abner the son of Ner. Let it whirl about the head of Joab, and on all his father's house. And let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls on the sword, or who lacks bread. And Joab and Abishai his brother killed Abner, because he had slain their brother Asahel at Gibeon in the battle. read more.
And David said to Joab and to all the people with him, Tear your clothes and gird yourselves with sackcloth, and mourn before Abner. And King David followed the bier. And they buried Abner in Hebron. And the king lifted up his voice and wept at the grave of Abner. And all the people wept. And the king mourned over Abner and said, Did Abner die like a fool dies? Your hands were not bound, nor your feet put into fetters; as a man falls before wicked men, so you fell. And all the people wept again over him. And all the people came to cause David to eat food while it was still day; David swore, saying, So let God do to me, and more also, if I taste bread or anything else until the sun is down. And all the people took notice, and it pleased them, as whatever the king did pleased all the people. For all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner.

that you may distinguish between things that differ, that you may be sincere and without offense until the day of Jesus Christ, being filled with the fruits of righteousness through Jesus Christ, to the glory and praise of God. But I desire that you should understand, brothers, that the things which happened to me have fallen out rather to the furtherance of the gospel; read more.
so that my bonds in Christ are manifest in all the palace, and in all other places. And most of the brothers in the Lord, becoming confident by my bonds, are much more bold to speak the Word without fear. Some indeed even preach Christ because of envy and strife, and some also of good will. Those, indeed, preach Christ out of contention, not sincerely, supposing to add affliction to my bonds. But these others preach in love, knowing that I am set for the defense of the gospel. What then? Nevertheless, in every way, whether in pretense or in truth, Christ is preached. And I rejoice in this. Yet, also I will rejoice. For I know that this shall turn to my salvation through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that I shall be ashamed in nothing, but as always now Christ shall be magnified in my body with all boldness, whether it is by life or by death. For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labor. Yet I do not know what I shall choose.

And Joab the son of Zeruiah saw that the king's heart was toward Absalom. And Joab sent to Tekoah and brought a wise woman from there. And he said to her, Please pretend yourself to be a mourner, and put on mourning clothes now, and do not anoint yourself with oil. But be like a woman who has mourned for the dead a long time. And come to the king, and speak in this way to him. And Joab put the words in her mouth. read more.
And the woman of Tekoah spoke to the king, and bowed and said, Save, O, King! And the king said to her, What ails you? And she answered, I am indeed a widow, and my husband died. And your handmaid had two sons, and the two of them fought together in the field. And there was no deliverer between them, but the one struck the other and killed him. And behold, the whole family has risen against your handmaid. And they said, Deliver him who struck his brother so that we may kill him for the life of his brother whom he killed. And we will destroy the heir also. And so they shall put out my coal which is left, and shall leave to my husband neither name nor remainder upon the face of the earth. And the king said to the woman, Go to your house, and I will give command concerning you. And the woman of Tekoah said to the king, My lord, O king, may the iniquity be on me and on my father's house. And may the king and his throne be without guilt. And the king said, Whoever speaks to you, you also bring him to me, and he shall not touch you any more. Then she said, Please let the king remember Jehovah your God, that you would not allow the avengers of blood to destroy any more, lest they should destroy my son. And he said, As the Lord lives, there shall not one hair of your son fall to the earth. Then the woman said, Please let your handmaid speak one more word to my lord the king. And he said, Say on! And the woman said, Why then have you thought such a thing against the people of God? For the king speaks this thing as one who is at fault, in that the king does not bring his banished one home again. For we must all die, and we are as water spilled on the ground, which cannot be gathered up again. And God does not take a life, but has devised plans so that the outcast is not cast out from Him. And now I have come to speak of this thing to my lord the king, because the people have made me afraid. And your handmaid said, I will now speak to the king. It may be that the king will do what his handmaid has asked. For the king will hear, to deliver his handmaid out of the hand of the man who would destroy me and my son together out of the inheritance of God. And your handmaid said, The word of my lord the king shall now be comforting. For as an angel of God, so is my lord the king, to see what is good and bad. And Jehovah your God will be with you. And the king answered and said to the woman, Please do not hide from me the thing that I shall ask you. And the woman said, Let my lord the king now speak. And the king said, Is the hand of Joab with you in all this? And the woman answered and said, As your soul lives, my lord the king, none shall turn to the right hand or to the left from anything which my lord the king has spoken. For your servant Joab commanded me. And he put all these words in the mouth of your handmaid. Your servant Joab has done this thing to change the face of the matter. And my lord is wise according to the wisdom of an angel of God, to know all that is in the land. And the king said to Joab, Behold now, I have done this thing. Go therefore and bring the young man Absalom again. And Joab fell to the ground on his face, and bowed himself, and thanked the king. And Joab said, Today your servant knows that I have found grace in your sight, my lord, O, king, in that the king has done what your servant has asked.

And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one and half to the other. And the woman whose son was the living child said to the king, for her womb yearned over her son. And she said, O my lord, give her the living child, and in no way kill it. But the other said, Let it be neither mine nor yours; divide it! read more.
And the king answered and said, Give her the living child, and in no way kill it. She is the mother of it. And all Israel heard of the judgment which the king had judged. And they feared the king, for they saw that the wisdom of God was in him to do judgment.

And hearing, they glorified the Lord, and said to him, You see, brother, how many thousands of Jews there are who believe, and they are all zealous of the Law. And they are informed concerning you, that you teach all the Jews who are among the nations to forsake Moses, saying that they ought not to circumcise their children, nor to walk after the customs. What is it therefore? At all events a multitude will come together, for they will hear that you have come. read more.
Therefore do this, what we say to you: We have four men who have a vow on themselves; taking them, be purified with them, and be at expense for them, so that they may shave their heads. And all may know that what they have been told about you is nothing, but you yourself also walk orderly and keep the Law. And as to the nations who believe, we joined in writing, judging them to observe no such things, except only that they keep themselves from both idol sacrifice, and blood, and a thing strangled, and from fornication.

And quieting the crowd, the town clerk said, Men, Ephesians! What one of you does not know that the city of the Ephesians is a worshiper of the great goddess Artemis, and of That Fallen from the Sky? Since these things cannot be spoken against, you ought to be quiet and to do nothing rashly. For you have brought these men, who are neither robbers of temples nor blasphemers of your goddess. read more.
Therefore if Demetrius and those craftsmen with him truly have a matter against anyone, the court days are kept, and there are proconsuls. Let them plead against one another. But if you ask anything concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be accused of revolt concerning today; there being no cause by which we may give an account of this crowding together. And saying these things, he dismissed the assembly.

And David consulted with the captains of thousands and hundreds, with every leader. And David said to all the congregation of Israel, If it is good to you, and if it has broken forth from Jehovah our God, let us send to our brothers, those remaining in all the lands of Israel, and with them to the priests and Levites in their cities that they be gathered to us. And let us bring again the ark of our God to us. For we did not inquire at it in the days of Saul. read more.
And all the congregation said to do so, for the thing was right in the eyes of all the people.

But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. read more.
And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God. And dissension arising, the chiliarch, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him from among them by force, and to bring him into the fortress.

And the men of Ephraim said to him, What is this thing you have done to us, not to call us when you went to fight with the Midianites? And they rebuked him sharply. And he said to them, What have I done now in comparison to you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb. And what was I able to do in comparison to you? Then their spirits toward him went away when he had said that.

Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek.

Esther had not revealed her people nor her kindred, for Mordecai had commanded her that she should not show it.

And Esther answered and said, As to my petition and my request,

if I have found favor in the sight of the king, and if it pleases the king to grant my petition and to perform my request, let the king and Haman come to the banquet which I shall prepare for them, and I will do tomorrow as the king has said.