Thematic Bible: Additional instances of
Thematic Bible
intercession » Additional instances of » Others, who sought jesus in behalf of afflicted people
And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them.
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Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw.
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And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”
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Then they came, bringing to Him a paralyzed man, who was being carried by four men.
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And when they approached the multitude, a man came up to Him, kneeling before Him and saying, Lord, do pity and have mercy on my son, for he has epilepsy (is moonstruck) and he suffers terribly; for frequently he falls into the fire and many times into the water. And I brought him to Your disciples, and they were not able to cure him. read more.
And Jesus answered, O you unbelieving ( warped, wayward, rebellious) and thoroughly perverse generation! How long am I to remain with you? How long am I to bear with you? Bring him here to Me. And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly.
And Jesus answered, O you unbelieving ( warped, wayward, rebellious) and thoroughly perverse generation! How long am I to remain with you? How long am I to bear with you? Bring him here to Me. And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly.
And behold, some men were bringing on a stretcher a man who was paralyzed, and they tried to carry him in and lay him before [Jesus]. But finding no way to bring him in because of the crowd, they went up on the roof and lowered him with his stretcher through the tiles into the midst, in front of Jesus. And when He saw [their confidence in Him, springing from] their faith, He said, Man, your sins are forgiven you!
The royal official pleaded with Him, “Sir, do come down [at once] before my child dies!”
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Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons,
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Having heard that Jesus had come back from Judea to Galilee, he went to meet Him and began asking Him to come down and heal his son; for he was at the point of death.
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intercession » Additional instances of » moses » For israel
So the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord, so that He will remove the serpents from us.” So Moses prayed for the people.
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Therefore He said He would destroy them,
[And He would have done so] had not Moses, His chosen one, stepped into the gap before Him,
To turn away His wrath from destroying them.
And the Lord said to Moses and Aaron, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin and will You be angry with all the congregation?
Let [the tribe of] Reuben live and not die out, but let his men be few. And this he [Moses] said of Judah: Hear, O Lord, the voice of Judah, and bring him to his people! With his hands he contended for himself; but may You be a help against his enemies. And of Levi he said: Your Thummim and Your Urim [by which the priest sought God's will for the nation] are for Your pious one [Aaron on behalf of the tribe], whom You tried and proved at Massah, with whom You contended at the waters of Meribah; read more.
[Aaron] who said of his father and mother, I do not regard them; nor did he acknowledge his brothers or openly recognize his own children. For the priests observed Your word and kept Your covenant [as to their limitations]. [The priests] shall teach Jacob Your ordinances and Israel Your law. They shall put incense before You and whole burnt offerings upon Your altar. Bless, O Lord, [Levi's] substance, and accept the work of his hands; crush the loins of his adversaries, and of those who hate him, that they arise no more. Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders. And of Joseph he said: Blessed by the Lord be his land, with the precious gifts of heaven from the dew and from the deep that couches beneath, With the precious things of the fruits of the sun and with the precious yield of the months, With the chief products of the ancient mountains and with the precious things of the everlasting hills, With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers. Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth. And they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
[Aaron] who said of his father and mother, I do not regard them; nor did he acknowledge his brothers or openly recognize his own children. For the priests observed Your word and kept Your covenant [as to their limitations]. [The priests] shall teach Jacob Your ordinances and Israel Your law. They shall put incense before You and whole burnt offerings upon Your altar. Bless, O Lord, [Levi's] substance, and accept the work of his hands; crush the loins of his adversaries, and of those who hate him, that they arise no more. Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders. And of Joseph he said: Blessed by the Lord be his land, with the precious gifts of heaven from the dew and from the deep that couches beneath, With the precious things of the fruits of the sun and with the precious yield of the months, With the chief products of the ancient mountains and with the precious things of the everlasting hills, With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers. Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth. And they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
intercession » Additional instances of » Moses, in behalf of pharaoh
So Moses left the city and Pharaoh, and stretched out his hands to the Lord; then the thunder and hail ceased, and rain no longer poured on the earth.
Verse Concepts
So Moses and Aaron went out from Pharaoh, and Moses cried to the Lord [as he had agreed with Pharaoh] concerning the frogs which He had brought against him. And the Lord did according to the word of Moses, and the frogs died out of the houses, out of the courtyards and villages, and out of the fields.
So Moses went out from Pharaoh and entreated the Lord. And the Lord did as Moses had spoken: He removed the swarms [of attacking gadflies] from Pharaoh, from his servants, and his people; there remained not one.
Then Moses left Pharaoh and entreated the Lord. And the Lord turned a violent west wind, which lifted the locusts and drove them into the Red Sea; not one locust remained in all the country of Egypt.
intercession » Additional instances of » Parents, for their epileptic son
“Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water.
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And one of the throng replied to Him, Teacher, I brought my son to You, for he has a dumb spirit. And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [ falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it]. And He answered them, O unbelieving generation [without any faith]! How long shall I [have to do] with you? How long am I to bear with you? Bring him to Me. read more.
So they brought [the boy] to Him, and when the spirit saw Him, at once it completely convulsed the boy, and he fell to the ground and kept rolling about, foaming [at the mouth]. And [Jesus] asked his father, How long has he had this? And he answered, From the time he was a little boy. And it has often thrown him both into fire and into water, intending to kill him. But if You can do anything, do have pity on us and help us. And Jesus said, [You say to Me], If You can do anything? [Why,] all things can be (are possible) to him who believes! At once the father of the boy gave [an eager, piercing, inarticulate] cry with tears, and he said, Lord, I believe! [Constantly] help my weakness of faith! But when Jesus noticed that a crowd [of people] came running together, He rebuked the unclean spirit, saying to it, You dumb and deaf spirit, I charge you to come out of him and never go into him again. And after giving a [hoarse, clamoring, fear-stricken] shriek of anguish and convulsing him terribly, it came out; and the boy lay [pale and motionless] like a corpse, so that many of them said, He is dead. But Jesus took [ a strong grip of] his hand and began lifting him up, and he stood.
So they brought [the boy] to Him, and when the spirit saw Him, at once it completely convulsed the boy, and he fell to the ground and kept rolling about, foaming [at the mouth]. And [Jesus] asked his father, How long has he had this? And he answered, From the time he was a little boy. And it has often thrown him both into fire and into water, intending to kill him. But if You can do anything, do have pity on us and help us. And Jesus said, [You say to Me], If You can do anything? [Why,] all things can be (are possible) to him who believes! At once the father of the boy gave [an eager, piercing, inarticulate] cry with tears, and he said, Lord, I believe! [Constantly] help my weakness of faith! But when Jesus noticed that a crowd [of people] came running together, He rebuked the unclean spirit, saying to it, You dumb and deaf spirit, I charge you to come out of him and never go into him again. And after giving a [hoarse, clamoring, fear-stricken] shriek of anguish and convulsing him terribly, it came out; and the boy lay [pale and motionless] like a corpse, so that many of them said, He is dead. But Jesus took [ a strong grip of] his hand and began lifting him up, and he stood.
intercession » Additional instances of » For paul, by the congregations
From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work which they had now completed.
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But Paul chose Silas [who was again in Antioch] and set out [on his second journey], commended by the brothers to the grace and favor of the Lord.
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intercession » Additional instances of » Jeremiah, for israel
O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name's sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You. O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night? Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us! read more.
[And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins. The Lord said to me, Do not pray for this people for their good. Though they fast, I will not hear their cry; and though they offer burnt offering and cereal offering [without heartfelt surrender to Me, or by offering it too late], I will not accept them. But I will consume them by the sword, by famine, and by pestilence. Then said I, Alas, Lord God! Behold, the [false] prophets say to them, You will not see the sword, nor will you have famine; but I [the Lord] will give you assured peace (peace that lasts, the peace of truth) in this place. Then the Lord said to me, The [false] prophets prophesy lies in My name. I sent them not, neither have I commanded them, nor have I spoken to them. They prophesy to you a false or pretended vision, a worthless divination [conjuring or practicing magic, trying to call forth the responses supposed to be given by idols], and the deceit of their own minds. Therefore thus says the Lord concerning the [false] prophets who prophesy in My name -- "although I did not send them -- "and who say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them -- "them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent]. Therefore [Jeremiah] you shall say to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people has been smitten with a great wound, with a very grievous blow. If I go out into the field, then behold, those slain with the sword! And if I enter the city, then behold, those tormented with the diseases of famine! For both prophet and priest go about not knowing what to do or as beggars [exiled] in a land that they know not, and they have no knowledge. [O Lord] have You utterly rejected Judah? Do You loathe Zion? Why have You smitten us so that there is no healing for us? We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, disaster, and terror! We know and acknowledge, O Lord, our wickedness and the iniquity of our fathers; for we have sinned against You. Do not abhor, condemn, and spurn us, for Your name's sake; do not dishonor, debase, and lightly esteem Your glorious throne; [earnestly] remember, break not Your covenant or solemn pledge with us. Are there any among the false gods of the nations who can cause rain? Or can the heavens [of their own will] give showers? Are You [alone] not He, O Lord our God? Therefore we will wait [expectantly] for You, for You have made all these things [the heavens and the rain].
[And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins. The Lord said to me, Do not pray for this people for their good. Though they fast, I will not hear their cry; and though they offer burnt offering and cereal offering [without heartfelt surrender to Me, or by offering it too late], I will not accept them. But I will consume them by the sword, by famine, and by pestilence. Then said I, Alas, Lord God! Behold, the [false] prophets say to them, You will not see the sword, nor will you have famine; but I [the Lord] will give you assured peace (peace that lasts, the peace of truth) in this place. Then the Lord said to me, The [false] prophets prophesy lies in My name. I sent them not, neither have I commanded them, nor have I spoken to them. They prophesy to you a false or pretended vision, a worthless divination [conjuring or practicing magic, trying to call forth the responses supposed to be given by idols], and the deceit of their own minds. Therefore thus says the Lord concerning the [false] prophets who prophesy in My name -- "although I did not send them -- "and who say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them -- "them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent]. Therefore [Jeremiah] you shall say to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people has been smitten with a great wound, with a very grievous blow. If I go out into the field, then behold, those slain with the sword! And if I enter the city, then behold, those tormented with the diseases of famine! For both prophet and priest go about not knowing what to do or as beggars [exiled] in a land that they know not, and they have no knowledge. [O Lord] have You utterly rejected Judah? Do You loathe Zion? Why have You smitten us so that there is no healing for us? We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, disaster, and terror! We know and acknowledge, O Lord, our wickedness and the iniquity of our fathers; for we have sinned against You. Do not abhor, condemn, and spurn us, for Your name's sake; do not dishonor, debase, and lightly esteem Your glorious throne; [earnestly] remember, break not Your covenant or solemn pledge with us. Are there any among the false gods of the nations who can cause rain? Or can the heavens [of their own will] give showers? Are You [alone] not He, O Lord our God? Therefore we will wait [expectantly] for You, for You have made all these things [the heavens and the rain].
intercession » Additional instances of » Solomon, for israel
That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, read more.
Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God.
Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God.
intercession » Additional instances of » Onesiphorus
The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];
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the Lord grant to him that he may find mercy from the Lord on that [great] day. You know very well how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].
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intercession » Additional instances of » Abraham » In behalf of sodom
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
intercession » Additional instances of » Abraham » In behalf of abimelech
So Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, and they bore children, For the Lord had closed fast the wombs of all in Abimelech's household because of Sarah, Abraham's wife.
intercession » Additional instances of » moses » For miriam
And Moses cried to the Lord, saying, Heal her now, O God, I beseech You! And the Lord said to Moses, If her father had but spit in her face, should she not be ashamed for seven days? Let her be shut up outside the camp for seven days, and after that let her be brought in again. So Miriam was shut up without the camp for seven days, and the people did not journey on until Miriam was brought in again.
intercession » Additional instances of » The disciples, in behalf of peter's mother-in-law
Then He arose and left the synagogue and went into Simon's (Peter's) house. Now Simon's mother-in-law was suffering in the grip of a burning fever, and they pleaded with Him for her. And standing over her, He rebuked the fever, and it left her; and immediately she got up and began waiting on them.
intercession » Additional instances of » Ezra, for israel
At the evening sacrifice I arose from my depression, and, having rent my undergarment and my mantle, I fell on my knees and spread out my hands to the Lord my God, Saying, O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads and our guilt has mounted to the heavens. Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today. read more.
And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage. For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem. Now, O our God, what can we say after this? For we have forsaken Your commands Which You have commanded by Your servants the prophets, saying, The land which you are entering to possess is an unclean land with the pollutions of the peoples of the lands, through their abominations which have filled it from one end to the other with their filthiness. Therefore, do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it as an inheritance to your children always. And after all that has come upon us for our evil deeds and for our great guilt, seeing that You, our God, have punished us less than our iniquities deserved and have given us such a remnant, Shall we break Your commandments again and intermarry with the peoples who practice these abominations? Would You not be angry with us till You had consumed us, so that there would be no remnant nor any to escape? O Lord, the God of Israel, You are rigidly just and righteous, for we are left a remnant that is escaped, as it is this day. Behold, we are before You in our guilt, for none can stand before You because of this.
And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage. For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem. Now, O our God, what can we say after this? For we have forsaken Your commands Which You have commanded by Your servants the prophets, saying, The land which you are entering to possess is an unclean land with the pollutions of the peoples of the lands, through their abominations which have filled it from one end to the other with their filthiness. Therefore, do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it as an inheritance to your children always. And after all that has come upon us for our evil deeds and for our great guilt, seeing that You, our God, have punished us less than our iniquities deserved and have given us such a remnant, Shall we break Your commandments again and intermarry with the peoples who practice these abominations? Would You not be angry with us till You had consumed us, so that there would be no remnant nor any to escape? O Lord, the God of Israel, You are rigidly just and righteous, for we are left a remnant that is escaped, as it is this day. Behold, we are before You in our guilt, for none can stand before You because of this.
intercession » Additional instances of » Asaph, for the congregation
intercession » Additional instances of » Korah, for the congregation
Lord, You have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob. You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]! You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose]. read more.
Restore us, O God of our salvation, and cause Your anger toward us to cease [forever]. Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations? Will You not revive us again, that Your people may rejoice in You? Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.
Restore us, O God of our salvation, and cause Your anger toward us to cease [forever]. Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations? Will You not revive us again, that Your people may rejoice in You? Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.
intercession » Additional instances of » David for israel
When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”
Verse Concepts
intercession » Additional instances of » The syro-phoenician woman, for her daughter
And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”
Verse Concepts
intercession » Additional instances of » Abraham's servant, in behalf of his master
And he said, “O Lord, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham.
Verse Concepts
intercession » Additional instances of » Nehemiah, in behalf of judah and jerusalem
When I heard this, I sat down and wept and mourned for days and fasted and prayed [constantly] before the God of heaven, And I said, O Lord God of heaven, the great and terrible God, Who keeps covenant, loving-kindness, and mercy for those who love Him and keep His commandments, Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned. read more.
We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
intercession » Additional instances of » Paul, for God's people
And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].
Verse Concepts
intercession » Additional instances of » Amos, for israel
And when [the locusts] had finished eating the plants of the land, then I said, O Lord God, forgive, I pray You. How can Jacob stand? For he is so small! The Lord relented and revoked this sentence: It shall not take place, said the Lord [and He was eased and comforted concerning it]. Thus the Lord God showed me, and behold, the Lord God called for punishment with fire, and it devoured the great deep and would have eaten up the land. read more.
Then said I, O Lord God, cease, I pray You! How can Jacob stand? He is so little! The Lord relented and revoked this sentence: This also shall not be, said the Lord [and He was eased and comforted concerning it].
Then said I, O Lord God, cease, I pray You! How can Jacob stand? He is so little! The Lord relented and revoked this sentence: This also shall not be, said the Lord [and He was eased and comforted concerning it].