Thematic Bible
Thematic Bible
Hell » In the rv of o. T. It appears only in
And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.
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And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living.
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Only -- unto Sheol thou art brought down, Unto the sides of the pit.
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Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.'
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And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.
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Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.
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Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one -- into her.
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From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth -- the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. Also they with him have gone down to sheol, Unto the pierced of the sword, And -- his arm -- they dwelt in his shade in the midst of nations.
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Speak to him do the gods of the mighty out of the midst of sheol, With his helpers -- they have gone down, They have lain with the uncircumcised, The pierced of the sword.
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If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.
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Humiliation of sinners » Threatened
Because of thine anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And have caused thee to turn back, In the way in which thou camest.
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Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.
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If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.
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They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.
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And I have appointed on the world evil, And on the wicked their iniquity, And have caused to cease the excellency of the proud, And the excellency of the terrible I make low.
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And I have thrust thee from thy station, And from thine office he throweth thee down.
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And he spread out his hands in its midst, As spread out doth the swimmer to swim; And He hath humbled his excellency With the machinations of his hands.
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For He bowed down the dwellers on high, A city set on high He maketh low, He maketh it low unto the earth, He causeth it to come unto the dust,
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And I have put on you reproach age-during, And shame age-during that is not forgotten!
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To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.
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Therefore, thus said the Lord Jehovah: An adversary -- and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.
Judgments » No escape from
'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.
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Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside, for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense, how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,
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keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.'
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'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
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and they say to the mountains and to the rocks, 'Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,' because come did the great day of His anger, and who is able to stand?
Enter into a rock, and be hidden in dust, Because of the fear of Jehovah, And because of the honour of His excellency.
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For a day is to Jehovah of Hosts, For every proud and high one, And for every lifted up and low one, And for all cedars of Lebanon, The high and the exalted ones, And for all oaks of Bashan, And for all the high mountains, And for all the exalted heights, read more.
And for every high tower, And for every fenced wall, And for all ships of Tarshish, And for all desirable pictures. And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day. And the idols -- they completely pass away. And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
And for every high tower, And for every fenced wall, And for all ships of Tarshish, And for all desirable pictures. And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day. And the idols -- they completely pass away. And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.
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Son of man, the land -- when it sinneth against Me to commit a trespass, and I have stretched out My hand against it, and broken for it the staff of bread, and sent into it famine, and cut off from it man and beast -- and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.
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Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places is lamentation, And in all out-places they say, 'Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing. And in all vineyards is lamentation, For I pass into thy midst, said Jehovah. Ho, ye who are desiring the day of Jehovah, Why is this to you -- the day of Jehovah? It is darkness, and not light, read more.
As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him. Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?
As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him. Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?
I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive. If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them. read more.
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
Select readings » The wrath of God
I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive. If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them. read more.
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good. And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt. Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name.
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good. And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt. Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name.
Sin » No escape from the consequences of
how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,
Verse Concepts
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
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I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive. If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them. read more.
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.
And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. And Jehovah God calleth unto the man, and saith to him, 'Where art thou?' and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' read more.
And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'
And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'
And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report. For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in. read more.
For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work -- strange is His work, And to do His deed -- strange is His deed.' And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.
For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work -- strange is His work, And to do His deed -- strange is His deed.' And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.