Thematic Bible
Thematic Bible
Atonement » Made by jesus » Divinely ordained
because mine eyes saw thy salvation, which thou didst prepare before the face of all peoples;
Blessed is the God and Father of our Lord Jesus Christ, the one having blessed us with all spiritual blessing in the heavenlies in Christ: as he elected us in himself before the foundation of the world, that we should be holy and blameless in his presence. in love having predestinated us unto the adoption of sons unto himself through Jesus Christ, according to the good pleasure of his will, read more.
unto the praise of the glory of his grace, with which he has blessed us in the Beloved: in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace, which he has abounded unto us in all wisdom and understanding, having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him, in whom we were also chosen by lot, having been predestinated according to the purpose of him who works all things within us according to the counsel of his own will; that we should be unto the praise of his glory, who first exercised hope in Christ:
unto the praise of the glory of his grace, with which he has blessed us in the Beloved: in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace, which he has abounded unto us in all wisdom and understanding, having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him, in whom we were also chosen by lot, having been predestinated according to the purpose of him who works all things within us according to the counsel of his own will; that we should be unto the praise of his glory, who first exercised hope in Christ:
in order that the God of our Lord Jesus Christ, the Father of the glory, may grant unto you the spirit of wisdom and of revelation in the perfect knowledge of himself; the eyes of your heart having been enlightened, that you may know what is the hope of his calling, what the riches of the glory of his inheritance among the saints, and what the excellent majesty of his power toward us who believe, according to the working of the power of his might read more.
which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies, above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: and has subordinated all things beneath his feet, and given him to be head over all things to the church,
which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies, above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: and has subordinated all things beneath his feet, and given him to be head over all things to the church,
but God, being rich in mercy, on account of his great love with which he loved us, created life in us in Christ, who were dead in trespasses, by grace you have been saved, and he has raised you up, and caused you to sit in the heavenlies, in Christ Jesus: read more.
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves: it is the gift of God: not of works, in order that no one may boast: for we are his workmanship, having been created in Christ Jesus unto good works, which God before prepared that we should walk in them.
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves: it is the gift of God: not of works, in order that no one may boast: for we are his workmanship, having been created in Christ Jesus unto good works, which God before prepared that we should walk in them.
because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
foreknown indeed before the foundation of the world, but having been made manifest at the last of the times for the sake of you,
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And all those who dwell upon the earth, whose name has not been written in the book of life of the Lamb that was slain from the foundation of the world, will worship him.
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Body » Jesus Christ being the head of the body (the church)
and what the excellent majesty of his power toward us who believe, according to the working of the power of his might which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies, above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: read more.
and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
Wives, be submissive to your own husbands, as to the Lord, because the husband is the head of the wife, as Christ is also the head of the church, being himself the saviour of the body.
giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
Christ » Promises of » Fulness of
because in him dwells all the fulness of the Godhead bodily,
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because He was my Creator. And of His fullness we all received grace upon grace.
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and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
until we may all come into the unity of the faith, and of the perfect knowledge of the Son of God, into a perfect man, into the measure of the likeness of the fulness of Christ:
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because in him all fulness is pleased to dwell;
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Fulness » Of Christ
because in him dwells all the fulness of the Godhead bodily,
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because He was my Creator. And of His fullness we all received grace upon grace.
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and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
until we may all come into the unity of the faith, and of the perfect knowledge of the Son of God, into a perfect man, into the measure of the likeness of the fulness of Christ:
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because in him all fulness is pleased to dwell;
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Pleasure » What is pleasing to the lord
Children, obey your parents in all things, for this is well-pleasing in the Lord.
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giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell;
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell;
Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach; for we have here no continuing city, but we are seeking unto one which is to come. read more.
Therefore let us offer to God a sacrifice of praise continually, that is, the fruit of our lips, confessing to his name. But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.
Therefore let us offer to God a sacrifice of praise continually, that is, the fruit of our lips, confessing to his name. But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.
Preciousness of Christ » As the source of all grace
because in him all fulness is pleased to dwell;
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The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
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Reconciliation » Jesus Christ reconciling man to God
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
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But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ. For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; read more.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation, as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation. Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God. read more.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.