Thematic Bible
Thematic Bible
The atonement » Exhibits the » Grace and mercy of God
Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?
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but God, being rich in mercy, on account of his great love with which he loved us, created life in us in Christ, who were dead in trespasses, by grace you have been saved,
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus.
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who wishes all men to be saved, and to come to the perfect knowledge of the truth.
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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Christ » Star » Substitution of, for sinners
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
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Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
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so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
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who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
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death » The lord destroying death
For it behooves him to reign until he may put all enemies under his feet. Death the last enemy is destroyed. For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted. read more.
But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.
But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;
Declaration » Declaring the lord and his works
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee.
Declaration » Jesus Christ declaring God the father
No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee.
Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee: as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. read more.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world. Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me; I made known thy name to them, and will make it known; in order that the love with which thou didst love me may be in them, and I in them.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world. Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me; I made known thy name to them, and will make it known; in order that the love with which thou didst love me may be in them, and I in them.
Devil/devils » The lord destroying the devil
The one doing sin is of the devil; because the devil sins from the beginning. Unto this the Son of God was made manifest, that he might destroy the works of the devil.
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death.
Family » Who are members of the lord’s family
For so many as are led by the Spirit of God, these are the sons of God. For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father. The Spirit Himself witnesses along with our spirit, that we are the children of God. read more.
And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.
And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.
Be not unequally yoked together with unbelievers: for what participation is there to righteousness and unrighteousness? or what fellowship has light unto darkness? What concord of Christ unto Belial? or what part has a faithful man with an infidel? And what harmony has the temple of God with idols? for we are the temple of the living God; as God said; I will live in them, and walk about among them; and I will be their God, and they shall be my people. read more.
Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you, and I will be to you for a Father, and you shall be unto me for sons and daughters, says the Lord Almighty.
Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you, and I will be to you for a Father, and you shall be unto me for sons and daughters, says the Lord Almighty.
And He yet speaking to the multitudes, behold, His mother and His brothers stood without, seeking to speak to Him. And a certain one said to Him; Behold, thy mother and thy brothers stand without, seeking to speak to thee. And He responding said to the one speaking to Him; Who is my mother, and who are my brothers? read more.
And reaching forth His hand to His disciples, He said, Behold my mother and my brothers! For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.
And reaching forth His hand to His disciples, He said, Behold my mother and my brothers! For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.
And His mother and His brothers come; and standing without, sent to Him, calling Him. And the crowd was sitting round Him; and they say to Him, Behold thy mother and thy brothers without are seeking thee. And He responding to them, says, Who is my mother and my brothers? read more.
And looking round on His disciples sitting about Him in a circle, He says, Behold my mother and my brothers! For whosoever may do the will of God, the same is my brother, and my sister, and my mother.
And looking round on His disciples sitting about Him in a circle, He says, Behold my mother and my brothers! For whosoever may do the will of God, the same is my brother, and my sister, and my mother.
And His mother and His brothers came to Him, and were not able to reach Him on account of the crowd. And it was told Him, Thy mother and thy brothers stand without, wishing to see thee. And He responding said to them, My mother and my brothers are the ones hearing the word of God, and doing it.
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren,
Flesh » The son of God (jesus Christ) becoming flesh
And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.
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The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;
Glory » God the father giving jesus Christ glory
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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For not having followed cunningly devised fables, have we made known to you the power and coming of our Lord Jesus Christ, but having been eyewitnesses of his majesty. For having received from God the Father the honor and glory of such a voice having been borne to him from the excellent glory, This is my beloved Son, in whom I am well pleased. We, being with him in the holy mount, heard this voice borne from heaven.
Then when he went out, Jesus says, Now is the Son of man glorified, and God is glorified in Him. And if God is glorified in Him, God will indeed glorify Him in Himself, and will glorify Him immediately.
Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee: as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. read more.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.
The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.
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knowing that you have been redeemed from your depraved character transmitted from your ancestors, not by corruptible things, silver or gold, but by the precious blood of Christ, as a lamb without blemish and spotless: foreknown indeed before the foundation of the world, but having been made manifest at the last of the times for the sake of you, read more.
who through him are faithful toward God, who raised him from the dead, and gave him glory; so that your faith and hope are toward God.
who through him are faithful toward God, who raised him from the dead, and gave him glory; so that your faith and hope are toward God.
God » Grace of » May be rendered ineffectual
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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But working together we indeed intreat you not to have received the grace of God in vain:
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and he gives more grace. Therefore he says, God resists the proud, and gives grace to the humble.
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I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
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Grace » Divine » May be rendered ineffectual
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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But working together we indeed intreat you not to have received the grace of God in vain:
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and he gives more grace. Therefore he says, God resists the proud, and gives grace to the humble.
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I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
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Grace » God's » May be rendered ineffectual
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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But working together we indeed intreat you not to have received the grace of God in vain:
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and he gives more grace. Therefore he says, God resists the proud, and gives grace to the humble.
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I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
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Honor » Jesus Christ being crowned with honor
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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For not having followed cunningly devised fables, have we made known to you the power and coming of our Lord Jesus Christ, but having been eyewitnesses of his majesty. For having received from God the Father the honor and glory of such a voice having been borne to him from the excellent glory, This is my beloved Son, in whom I am well pleased. We, being with him in the holy mount, heard this voice borne from heaven.
Jesus Christ » Preexistence of
If then you may see the Son of man ascending up, where He was formerly?
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.
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And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
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On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages;
saying, Thou art worthy, O Lord truly our God, to receive glory and honor and power: because thou hast created all things, and through thy will they were, and were created.
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but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades. And thou, at the beginning, O Lord, didst lay the foundations of the earth, and the heavens are the works of thy hands. read more.
These shall perish; but thou dost remain: truly all these shall wax old like a garment; and thou shalt roll them up like a mantle, and they shall be changed: but thou art the same, and thy years shall not fail thee.
These shall perish; but thou dost remain: truly all these shall wax old like a garment; and thou shalt roll them up like a mantle, and they shall be changed: but thou art the same, and thy years shall not fail thee.
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen.
Verse Concepts
Show 7 more verses
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him nothing was made, that has been made.
Abraham, our father, rejoiced that he might see my day; he saw it, and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
Think the same thing among yourselves, which is also in Christ Jesus: who, being in the form of God, thought it not usurpation to be equal with God, but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man;
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:
Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.
For if Joshua had given them rest, he would not speak concerning another day after these things.
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Reconciliation » Jesus Christ reconciling man to God
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
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But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ. For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; read more.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation, as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation. Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God. read more.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.
Sanctification » Those that are sanctified
to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren,
by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; read more.
finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
Jesus Christ, Savior » Became man's substitute
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
Verse Concepts
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
Verse Concepts
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
Verse Concepts
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
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so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
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who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
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Substitution » Christ became man's substitute
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
Verse Concepts
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
Verse Concepts
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
Verse Concepts
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
Verse Concepts
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
Verse Concepts
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
Verse Concepts
Sufferings of Christ » Became man's substitute
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
Verse Concepts
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
Verse Concepts
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
Verse Concepts
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
Verse Concepts
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
Verse Concepts
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
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Temptation » Jesus Christ being tempted
Then Jesus was led up into the wilderness by the Spirit, to be tempted by the devil.
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Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony. For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.
Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed! And they began to inquire among themselves, who then of them is the one of them about to do this. And there was a contention among them, which one of them seems to be the greater, read more.
And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors. But you are not thus: but let the greater among you be as the younger; and the leader as the waiter. For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter. But you are those who have remained with me in my temptations.
And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors. But you are not thus: but let the greater among you be as the younger; and the leader as the waiter. For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter. But you are those who have remained with me in my temptations.
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people. For in that he himself suffered being tempted, he is able to succor those who are tempted.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people. For in that he himself suffered being tempted, he is able to succor those who are tempted.
Vicarious suffering » Of Christ » Became man's substitute
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
Verse Concepts
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
Verse Concepts
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
Verse Concepts
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
Verse Concepts
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
Verse Concepts
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
Verse Concepts