Thematic Bible
Thematic Bible
Body » The body of Christ
Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ’s afflictions for His body, that is, the church.
Now as we have many parts in one body, and all the parts do not have the same function, in the same way we who are many are one body in Christ and individually members of one another. According to the grace given to us, we have different gifts: If prophecy, use it according to the standard of faith; read more.
if service, in service; if teaching, in teaching; if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness.
if service, in service; if teaching, in teaching; if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness.
Do you not know that your bodies are the members of Christ? So should I take the members of Christ and make them members of a prostitute? Absolutely not! Do you not know that anyone joined to a prostitute is one body with her? For it says, The two will become one flesh. But anyone joined to the Lord is one spirit with Him.
The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for all of us share that one bread.
For as the body is one and has many parts, and all the parts of that body, though many, are one body-so also is Christ. For we were all baptized by one Spirit into one body-whether Jews or Greeks, whether slaves or free-and we were all made to drink of one Spirit. So the body is not one part but many. read more.
If the foot should say, "Because I'm not a hand, I don't belong to the body," in spite of this it still belongs to the body. And if the ear should say, "Because I'm not an eye, I don't belong to the body," in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole were an ear, where would be the sense of smell? But now God has placed the parts, each one of them, in the body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body. So the eye cannot say to the hand, "I don't need you!" nor again the head to the feet, "I don't need you!" On the contrary, all the more, those parts of the body that seem to be weaker are necessary. And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. But our presentable parts have no need [of clothing]. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individual members of it. And God has placed these in the church: first apostles, second prophets, third teachers, next, miracles, then gifts of healing, helping, managing, various kinds of languages. Are all apostles? Are all prophets? Are all teachers? Do all do miracles? Do all have gifts of healing? Do all speak in languages? Do all interpret? But desire the greater gifts. And I will show you an even better way.
If the foot should say, "Because I'm not a hand, I don't belong to the body," in spite of this it still belongs to the body. And if the ear should say, "Because I'm not an eye, I don't belong to the body," in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole were an ear, where would be the sense of smell? But now God has placed the parts, each one of them, in the body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body. So the eye cannot say to the hand, "I don't need you!" nor again the head to the feet, "I don't need you!" On the contrary, all the more, those parts of the body that seem to be weaker are necessary. And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. But our presentable parts have no need [of clothing]. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individual members of it. And God has placed these in the church: first apostles, second prophets, third teachers, next, miracles, then gifts of healing, helping, managing, various kinds of languages. Are all apostles? Are all prophets? Are all teachers? Do all do miracles? Do all have gifts of healing? Do all speak in languages? Do all interpret? But desire the greater gifts. And I will show you an even better way.
and what is the immeasurable greatness of His power to us who believe, according to the working of His vast strength. He demonstrated [this power] in the Messiah by raising Him from the dead and seating Him at His right hand in the heavens- far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. read more.
And He put everything under His feet and appointed Him as head over everything for the church, which is His body, the fullness of the One who fills all things in every way.
And He put everything under His feet and appointed Him as head over everything for the church, which is His body, the fullness of the One who fills all things in every way.
I, therefore, the prisoner in the Lord, urge you to walk worthy of the calling you have received, with all humility and gentleness, with patience, accepting one another in love, diligently keeping the unity of the Spirit with the peace that binds [us]. read more.
There is one body and one Spirit, just as you were called to one hope at your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. Now grace was given to each one of us according to the measure of the Messiah's gift. For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people. But what does "He ascended" mean except that He descended to the lower parts of the earth? The One who descended is the same as the One who ascended far above all the heavens, that He might fill all things. And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, [growing] into a mature man with a stature measured by Christ's fullness. Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. But speaking the truth in love, let us grow in every way into Him who is the head-Christ. From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.
There is one body and one Spirit, just as you were called to one hope at your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. Now grace was given to each one of us according to the measure of the Messiah's gift. For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people. But what does "He ascended" mean except that He descended to the lower parts of the earth? The One who descended is the same as the One who ascended far above all the heavens, that He might fill all things. And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, [growing] into a mature man with a stature measured by Christ's fullness. Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. But speaking the truth in love, let us grow in every way into Him who is the head-Christ. From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.
Wives, submit to your own husbands as to the Lord, for the husband is head of the wife as also Christ is head of the church. He is the Savior of the body. Now as the church submits to Christ, so wives should [submit] to their husbands in everything. read more.
Husbands, love your wives, just as also Christ loved the church and gave Himself for her, to make her holy, cleansing her in the washing of water by the word. He did this to present the church to Himself in splendor, without spot or wrinkle or any such thing, but holy and blameless. In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hates his own flesh, but provides and cares for it, just as Christ does for the church, since we are members of His body. For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. This mystery is profound, but I am talking about Christ and the church. To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.
Husbands, love your wives, just as also Christ loved the church and gave Himself for her, to make her holy, cleansing her in the washing of water by the word. He did this to present the church to Himself in splendor, without spot or wrinkle or any such thing, but holy and blameless. In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hates his own flesh, but provides and cares for it, just as Christ does for the church, since we are members of His body. For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. This mystery is profound, but I am talking about Christ and the church. To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
The call of God » To man is » To peace
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you to live in peace.
Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.
John responded, "Master, we saw someone driving out demons in Your name, and we tried to stop him because he does not follow us." "Don't stop him," Jesus told him, "because whoever is not against you is for you."
John said to Him, "Teacher, we saw someone driving out demons in Your name, and we tried to stop him because he wasn't following us." "Don't stop him," said Jesus, "because there is no one who will perform a miracle in My name who can soon afterwards speak evil of Me. For whoever is not against us is for us. read more.
And whoever gives you a cup of water to drink because of My name, since you belong to the Messiah-I assure you: He will never lose his reward.
And whoever gives you a cup of water to drink because of My name, since you belong to the Messiah-I assure you: He will never lose his reward.
Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?" When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life to even the Gentiles!"
Some men came down from Judea and began to teach the brothers: "Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!" But after Paul and Barnabas had engaged them in serious argument and debate, they arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.
Paul, a slave of Christ Jesus, called as an apostle and singled out for God's good news- which He promised long ago through His prophets in the Holy Scriptures- concerning His Son, Jesus Christ our Lord, who was a descendant of David according to the flesh read more.
and was established as the powerful Son of God by the resurrection from the dead according to the Spirit of holiness. We have received grace and apostleship through Him to bring about the obedience of faith among all the nations, on behalf of His name, including yourselves who are also Jesus Christ's by calling: To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
and was established as the powerful Son of God by the resurrection from the dead according to the Spirit of holiness. We have received grace and apostleship through Him to bring about the obedience of faith among all the nations, on behalf of His name, including yourselves who are also Jesus Christ's by calling: To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am obligated both to Greeks and barbarians, both to the wise and the foolish. So I am eager to preach the good news to you also who are in Rome. For I am not ashamed of the gospel, because it is God's power for salvation to everyone who believes, first to the Jew, and also to the Greek.
For no flesh will be justified in His sight by the works of the law, for through the law [comes] the knowledge of sin. But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophets -that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. read more.
For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. For we conclude that a man is justified by faith apart from works of law. Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.
For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. For we conclude that a man is justified by faith apart from works of law. Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.
For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. read more.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. Therefore, God's chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so also you must [forgive]. read more.
Above all, [put on] love-the perfect bond of unity. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Above all, [put on] love-the perfect bond of unity. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Church » Unity of
The Gentiles are coheirs, members of the same body, and partners of the promise in Christ Jesus through the gospel.
There is one body and one Spirit, just as you were called to one hope at your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Because there is one bread, we who are many are one body, for all of us share that one bread.
There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.
A Davidic song of ascents.How good and pleasant it is
when brothers live together in harmony!
when brothers live together in harmony!
May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You sent Me. I have given them the glory You have given Me. May they be one as We are one. I am in them and You are in Me. May they be made completely one, so the world may know You have sent Me and have loved them as You have loved Me.
Now as we have many parts in one body, and all the parts do not have the same function, in the same way we who are many are one body in Christ and individually members of one another.
There are different ministries, but the same Lord.
For as the body is one and has many parts, and all the parts of that body, though many, are one body-so also is Christ. For we were all baptized by one Spirit into one body-whether Jews or Greeks, whether slaves or free-and we were all made to drink of one Spirit. So the body is not one part but many. read more.
If the foot should say, "Because I'm not a hand, I don't belong to the body," in spite of this it still belongs to the body. And if the ear should say, "Because I'm not an eye, I don't belong to the body," in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole were an ear, where would be the sense of smell? But now God has placed the parts, each one of them, in the body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body. So the eye cannot say to the hand, "I don't need you!" nor again the head to the feet, "I don't need you!" On the contrary, all the more, those parts of the body that seem to be weaker are necessary. And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. But our presentable parts have no need [of clothing]. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individual members of it.
If the foot should say, "Because I'm not a hand, I don't belong to the body," in spite of this it still belongs to the body. And if the ear should say, "Because I'm not an eye, I don't belong to the body," in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole were an ear, where would be the sense of smell? But now God has placed the parts, each one of them, in the body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body. So the eye cannot say to the hand, "I don't need you!" nor again the head to the feet, "I don't need you!" On the contrary, all the more, those parts of the body that seem to be weaker are necessary. And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. But our presentable parts have no need [of clothing]. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individual members of it.
for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.
for the administration of the days of fulfillment—to bring everything together in the Messiah, both things in heaven and things on earth in Him.
For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. read more.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. For through Him we both have access by one Spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God's household,
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. For through Him we both have access by one Spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God's household,
The whole building, being put together by Him, grows into a holy sanctuary in the Lord.
from whom every family in heaven and on earth is named.
for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, [growing] into a mature man with a stature measured by Christ's fullness.
From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.
Since you put away lying, Speak the truth, each one to his neighbor, because we are members of one another.
In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
in the same way we who are many are one body in Christ and individually members of one another.
For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ.
There is one body and one Spirit—just as you were called to one hope at your calling—
Peace » Promised to believers » Duty of seeking
let it make peace with Me—
make peace with Me.
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
in this way
and do what is good.
He must seek peace
Peace » Letting the peace of God rule in your heart
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
spiritual Peace » Saints » Ruled by
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Thankfulness » Being thankful
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Pray constantly. Give thanks in everything, for this is God's will for you in Christ Jesus.
Thankfulness » Saints exhorted to
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Give thanks to Yahweh, call on His name;
proclaim His deeds among the peoples.
proclaim His deeds among the peoples.
Thanksgiving » Saints » Exhorted to
And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Give thanks to Yahweh, call on His name;
proclaim His deeds among the peoples.
proclaim His deeds among the peoples.