Thematic Bible
Thematic Bible
Anger of God » Is averted from them that believe
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him will have eternal life. "For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. read more.
For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God.
For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God.
God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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Assurance » Saints privileged to have, of » Peace with God by Christ
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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Assurance » Saints privileged to have » Peace with God by Christ
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.
John responded, "Master, we saw someone driving out demons in Your name, and we tried to stop him because he does not follow us." "Don't stop him," Jesus told him, "because whoever is not against you is for you."
John said to Him, "Teacher, we saw someone driving out demons in Your name, and we tried to stop him because he wasn't following us." "Don't stop him," said Jesus, "because there is no one who will perform a miracle in My name who can soon afterwards speak evil of Me. For whoever is not against us is for us. read more.
And whoever gives you a cup of water to drink because of My name, since you belong to the Messiah-I assure you: He will never lose his reward.
And whoever gives you a cup of water to drink because of My name, since you belong to the Messiah-I assure you: He will never lose his reward.
Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?" When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life to even the Gentiles!"
Some men came down from Judea and began to teach the brothers: "Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!" But after Paul and Barnabas had engaged them in serious argument and debate, they arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.
Paul, a slave of Christ Jesus, called as an apostle and singled out for God's good news- which He promised long ago through His prophets in the Holy Scriptures- concerning His Son, Jesus Christ our Lord, who was a descendant of David according to the flesh read more.
and was established as the powerful Son of God by the resurrection from the dead according to the Spirit of holiness. We have received grace and apostleship through Him to bring about the obedience of faith among all the nations, on behalf of His name, including yourselves who are also Jesus Christ's by calling: To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
and was established as the powerful Son of God by the resurrection from the dead according to the Spirit of holiness. We have received grace and apostleship through Him to bring about the obedience of faith among all the nations, on behalf of His name, including yourselves who are also Jesus Christ's by calling: To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am obligated both to Greeks and barbarians, both to the wise and the foolish. So I am eager to preach the good news to you also who are in Rome. For I am not ashamed of the gospel, because it is God's power for salvation to everyone who believes, first to the Jew, and also to the Greek.
For no flesh will be justified in His sight by the works of the law, for through the law [comes] the knowledge of sin. But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophets -that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. read more.
For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. For we conclude that a man is justified by faith apart from works of law. Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.
For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. For we conclude that a man is justified by faith apart from works of law. Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.
For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. read more.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.
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Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. Therefore, God's chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so also you must [forgive]. read more.
Above all, [put on] love-the perfect bond of unity. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Above all, [put on] love-the perfect bond of unity. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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crushed because of our iniquities;
punishment
and we are healed by His wounds.
He sent the message to the Israelites, proclaiming the good news of peace through Jesus Christ—He is Lord of all.
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For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh,
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everything to Himself
by making peace
through the blood
whether things on earth or things in heaven.
Faith » Through it is » Justification
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
Verse Concepts
and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
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But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophets -that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.
For we conclude that a man is justified by faith apart from the works of the law.
Verse Concepts
know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
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Hope » Obtained through » Faith
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.
Jesus Christ » Names of » Lord jesus Christ
But put on the Lord Jesus Christ, and make no plans to satisfy the fleshly desires.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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And not only that, but we also rejoice in God through our Lord Jesus Christ. We have now received this reconciliation through Him.
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So they said, “Believe on the Lord Jesus, and you will be saved—you and your household.”
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I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
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Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?”
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Justification » By faith
Abram believed the Lord, and He credited it to him as righteousness.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
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So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
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and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
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For we conclude that a man is justified by faith apart from the works of the law.
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What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.
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Justification » Justification by faith
By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.
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and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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and if he draws back,
I have no pleasure in him.
he is without integrity.
But the righteous one will live by his faith.
For what does the Scripture say?
Abraham believed God,
and it was credited to him for righteousness.
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and it was credited to him for righteousness.
Just as Abraham believed God, and it was credited to him for righteousness,
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Justification before God » Under the gospel » Is by faith alone
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
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and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
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know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
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Peace » Promised to believers » Bestowed through Christ
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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crushed because of our iniquities;
punishment
and we are healed by His wounds.
He sent the message to the Israelites, proclaiming the good news of peace through Jesus Christ—He is Lord of all.
Verse Concepts
For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh,
Verse Concepts
everything to Himself
by making peace
through the blood
whether things on earth or things in heaven.
spiritual Peace » Saints » Have, with God
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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let it make peace with Me—
make peace with Me.
spiritual Peace » Follows upon justification
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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Propitiation » Expiation, sin-offering
God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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and through Him to reconcile everything to Himself by making peace through the blood of His cross- whether things on earth or things in heaven. And you were once alienated and hostile in mind because of your evil actions. But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him-
Now everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.
Love consists in this: not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
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He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.
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For if, while we were enemies, we were reconciled to God through the death of His Son, [then how] much more, having been reconciled, will we be saved by His life! And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Reconciliation » Between God and man
Then Moses slaughtered it, took the blood, and applied it with his finger to the horns of the altar on all sides, purifying the altar. He poured out the blood at the base of the altar and consecrated it so that atonement can be made on it.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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about your people and your holy city—
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the most holy place.
For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!
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and through Him to reconcile everything to Himself by making peace through the blood of His cross- whether things on earth or things in heaven. And you were once alienated and hostile in mind because of your evil actions. But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him-
Therefore, He had to be like His brothers in every way, so that He could become a merciful and faithful high priest in service to God, to make propitiation for the sins of the people.
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Now everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. Therefore, we are ambassadors for Christ; certain that God is appealing through us, we plead on Christ's behalf, "Be reconciled to God." read more.
He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.
He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.
And the quota from the flock is one animal out of every 200 from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord God.
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For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?
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He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. read more.
For through Him we both have access by one Spirit to the Father.
For through Him we both have access by one Spirit to the Father.
Reconciliation with God » Effects of » Peace of God
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
Verse Concepts
[He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.
Righteousness » Death of seed of » Secured by faith
Abram believed the Lord, and He credited it to him as righteousness.
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Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.
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The law, then, was our guardian until Christ, so that we could be justified by faith.
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And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
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So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
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and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
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For we conclude that a man is justified by faith apart from the works of the law.
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What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.
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