Thematic Bible




Thematic Bible

















There is one body and one Spirit, just as you were called to one hope at your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.



Because there is one bread, we who are many are one body, for all of us share that one bread.




May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You sent Me. I have given them the glory You have given Me. May they be one as We are one. I am in them and You are in Me. May they be made completely one, so the world may know You have sent Me and have loved them as You have loved Me.

Now as we have many parts in one body, and all the parts do not have the same function, in the same way we who are many are one body in Christ and individually members of one another.


For as the body is one and has many parts, and all the parts of that body, though many, are one body-so also is Christ. For we were all baptized by one Spirit into one body-whether Jews or Greeks, whether slaves or free-and we were all made to drink of one Spirit. So the body is not one part but many. read more.
If the foot should say, "Because I'm not a hand, I don't belong to the body," in spite of this it still belongs to the body. And if the ear should say, "Because I'm not an eye, I don't belong to the body," in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole were an ear, where would be the sense of smell? But now God has placed the parts, each one of them, in the body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body. So the eye cannot say to the hand, "I don't need you!" nor again the head to the feet, "I don't need you!" On the contrary, all the more, those parts of the body that seem to be weaker are necessary. And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. But our presentable parts have no need [of clothing]. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individual members of it.

for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.


For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. read more.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. For through Him we both have access by one Spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God's household,

The whole building, being put together by Him, grows into a holy sanctuary in the Lord.


for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, [growing] into a mature man with a stature measured by Christ's fullness.











But since that faith has come, we are no longer under a guardian, described such a slave. This slave was not a teacher. for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. read more.
There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed, heirs according to the promise.






Instruction from Your lips is better for me than thousands of gold and silver pieces. Your hands made me and formed me; give me understanding so that I can learn Your commands. Those who fear You will see me and rejoice, for I put my hope in Your word. read more.
I know, Lord, that Your judgments are just and that You have afflicted me fairly.

What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet. And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. Once I was alive apart from the law, but when the commandment came, sin sprang to life read more.
and I died. The commandment that was meant for life resulted in death for me. For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. So then, the law is holy, and the commandment is holy and just and good. Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment sin might become sinful beyond measure. For we know that the law is spiritual; but I am made out of flesh, sold into sin's power. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. And if I do what I do not want to do, I agree with the law that it is good.

Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator. Now a mediator is not for just one person, but God is one. Is the law therefore contrary to God's promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law. read more.
But the Scripture has imprisoned everything under sin's power, so that the promise by faith in Jesus Christ might be given to those who believe. Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian described such a slave. This slave was not a teacher. until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, described such a slave. This slave was not a teacher. for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed, heirs according to the promise.