Thematic Bible: Compared to


Thematic Bible



And your spoil shall be gathered like the gathering of the caterpillar: as the running of locusts shall they run upon it.

And out of the smoke came forth locusts on the earth, and power was given to them as the scorpions of the earth have power;

And the likenesses of the locusts were like to horses prepared for war; and upon their heads as crowns like gold, and their faces as faces of men;


Behold, the Lord hath a mighty and strong one, as a storm of hail and a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.

And his sons shall be stirred up, and shall assemble a multitude of great forces; and one shall certainly come, and overflow, and pass through; and he shall return and carry the war even to his fortress.

And they that eat of his delicate food shall break him, and his army shall be dissolved; and many shall fall down slain.


Lift up a banner in the land, blow the trumpet among the nations, prepare nations against her; call together against her the kingdoms of Ararat, Minni, and Ashkenaz; appoint a captain against her; cause the horses to come up as the bristly caterpillars.

Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee.


For whenever the Israelites put in seed the Mid'ianites and the Amal'ekites and the people of the East would come up and attack them; they would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or ass. For they would come up with their cattle and their tents, coming like locusts for number; both they and their camels could not be counted; so that they wasted the land as they came in.

And the Mid'ianites and the Amal'ekites and all the people of the East lay along the valley like locusts for multitude; and their camels were without number, as the sand which is upon the seashore for multitude.


And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many peoples with thee. Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought; and thou shalt say, I will go up to the land of unwalled villages; I will come to them that are in quiet, that dwell in safety, all of them dwelling without walls, and having neither bars nor gates, read more.
to seize a spoil, and to take a prey; to turn thy hand against the waste places that are now inhabited, and against a people gathered out of the nations, which have gotten cattle and goods, that dwell in the middle of the land. Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to seize a spoil? hast thou gathered thine assemblage to take a prey? to carry away silver and gold, to take cattle and goods, to seize a great spoil? Therefore prophesy, son of man, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth in safety, shalt thou not know it? And thou shalt come from thy place out of the uttermost north, thou and many peoples with thee, all of them riding upon horses, a great assemblage and a mighty army. And thou shalt come up against my people Israel as a cloud to cover the land it shall be at the end of days and I will bring thee against my land, that the nations may know me, when I shall be hallowed in thee, O Gog, before their eyes.


Thus saith Jehovah of hosts: Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.


And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria; and they shall come and settle all of them in the desolate valleys, and in the holes of the rocks, and on all thorn-bushes, and on all the pastures.


therefore behold, the Lord will bring up upon them the waters of the river, strong and many, the king of Assyria and all his glory; and he shall mount up over all his channels, and go over all his banks:


Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

And he said, How should we liken the kingdom of God, or with what comparison should we compare it? As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth, and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow. read more.
And with many such parables he spoke the word to them, as they were able to hear,

And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.


Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it.

And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.


Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also. read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; read more.
and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.


And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.


For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle; read more.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.


The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.


He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.



Arise and go down to the potter's house, and there I will cause thee to hear my words.

House of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, house of Israel.



A voice saith, Cry. And he saith, What shall I cry? All flesh is grass, and all the comeliness thereof as the flower of the field. The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth; but the word of our God abideth for ever.


Man is like to vanity; his days are as a shadow that passeth away.


Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass that groweth up:


Yet a senseless man will make bold, though man be born like the foal of a wild ass.


And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up?

but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.


and as he sowed, some grains fell along the way, and the birds came and devoured them;




but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.


Surely he shall deliver thee from the snare of the fowler, and from the destructive pestilence.




He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water. But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.


And it shall come to pass that every living thing which moveth, whithersoever the double river shall come, shall live. And there shall be a very great multitude of fish; for these waters shall come thither, and the waters of the sea shall be healed; and everything shall live whither the river cometh.


And he measured a thousand: it was a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.




He shall drink of the brook in the way; therefore shall he lift up the head.


He shall drink of the brook in the way; therefore shall he lift up the head.