Thematic Bible


Thematic Bible




Being one body, acted by one spirit, since you all have but one expectation in view; there is but one Lord, one faith, one baptism, one God and father of all, who is above all, and through all, and in all.



for the bread being one, as many as we are, we are one body: for we are all partakers of that one bread. Verse ConceptsBread, Figurative OfUnity, God's Goal OfChurch, Unity OfShowbreadOne ChurchOne Material ThingSharingThe Bodycommunion




that they all may be one, as thou, father, art in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. and the glory which thou gavest me, I have given them: that they may be one, even as we are one. I in them, and thou in me, that they may have a perfect union, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

for as there are many members in one and the same body, but all the members have not the same office: so we who are many, make all but one body in Christ, and every member subservient to one another.

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For as the body is one, tho' it has many members, and all the members of that one body, tho' many, are one body: so also is the body of Christ. for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit. the body is not one member, but many. read more.
if the foot should say, "because I am not the hand, I am not of the body;" is it therefore not of the body? and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body? if the whole body were an eye, where would be the hearing? if the whole were hearing, where would be the smelling? now God disposed every one of the members in the body as he thought fit. but if they were all one member, where would be the body? thus, tho' there are many members, yet there is but one body. and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you." nay, those parts of the body, which seem to be of the least account, are much more necessary. what we think to be less honourable, is loaded with additional ornaments, and the less graceful have adventitious finery, of which the graceful have no need: but God has contrived the symmetry of the body, by bestowing an additional advantage where it seem'd to want it. that there might be no schism in the body; but that the members should have the same mutual concern for one another. so that if one member suffer, they all suffer with it: or if one be honoured, they partake of it. Thus you are the body of Christ, being the particular members of it.

for you are all the sons of God by faith in Christ Jesus. for as many of you as have been baptized into christianity, have been invested as christians. there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.


for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition (which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself; that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them: read more.
and being come, he preached the glad tidings of peace to YOU who were afar off, and to US that were nigh. for thro' him both of us have access by the same spirit to the father. Therefore now, you are no more strangers and foreigners, but fellow-citizens with the saints, and domesticks of God's family,

on which the whole structure rises with symmetry into a temple, consecrated by the Lord: Verse ConceptsSanctuaryChurch, Unity OfGrowth Of The ChurchJoined To The ChurchGrowingconstructionstructure


thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ:













tho' if I had a mind to glory, I might do it without vanity, for I should say nothing but what is true: but now I forbear, lest any man should ascribe more to me than my actions, or my preaching can justify. Verse ConceptsFolly, Examples OfOverestimationFoolish PeopleSeeing PeoplePaul's Boasting


As for you, teach nothing but what is agreeable to sound doctrine: advise the aged to be prudent, grave, temperate, sound in faith, in charity, in patience: the aged women likewise, to behave with sanctity of manners, not false accusers, not given to tipling, read more.
but to lectures on virtue, that they may teach the young women prudence, to love their husbands, to love their children, to be discreet, chaste, good oeconimists, beneficent, submissive to their husbands, that the word of God may not be blasphemed. the young men likewise exhort to be modest. In all things show yourself a pattern of virtue: in teaching shewing uncorruptness, gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us. Exhort servants to be obedient to their masters, to be entirely obsequious without grumbling. not to pilfer, but to show the strictest fidelity; that they may do honour to the doctrine of God our saviour in all things. For the divine savour has display'd its salutary effects to all mankind: teaching us to renounce impiety and worldly passions, and to practise temperance, justice and piety in this present world; in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ, who gave himself for us, to redeem us from all iniquity, and qualify us to be his peculiar people, passionately affected to virtue. these things remonstrate: recommend and enforce with all your authority: guard yourself against all contempt.