45 Bible Verses about Status

Who of you having a servant, that plows, or feeds your cattle, will immediately upon his coming from field, say to him, come and sit at table? won't he rather say, get ready my supper, dress yourself, and wait upon me, till I have done eating and drinking; after that, take your meal? will he think himself oblig'd to that servant for doing what he was order'd? I believe not.read more.
so when you have done all that you were commanded to do, say, we are unprofitable servants; we have only done what was our duty to do.

but I would have you take notice, that the head of every man is Christ; and the head of the wife, is the man; and the head of Christ, is God.

when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time.

Then Jesus addressing himself to the people, and to his disciples, said, the Scribes and the Pharisees sit in Moses's chair.

Then Paul directing himself to the council, thus said, "hitherto I have liv'd strictly conscientious, as God knows." at which the high priest Ananias order'd those that were near him to strike him on the face: which made Paul say, "may God strike thee, thou plaister'd wall: you sit to judge me according to law, and in defiance of the law you order me to be struck!"read more.
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."

their phylacterys are broader, and the fringes of their garments are larger than those of others: they affect the uppermost place at feasts, the principal chair in the synagogues, to be saluted in publick places, and to have men address to them with the title of Doctor Doctor.

in the sequel of the discourse, he said to them, beware of the Scribes, who affect to walk about in their long robes, to be saluted in publick places, and to have the first seats in their synagogues, and at their feasts:

then in the audience of all the people, he said to his disciples, beware of the Scribes, who are fond of appearing in their long robes, affect to be saluted in publick, to have the upper hand in the synagogues, and at all entertainments.

therefore, when you give alms, do not make a proclamation of it as the hypocrites do, in their publick assemblies by sound of trumpet, that they may have the applause of men. for I assure you, they have their reward.

accordingly they came to Jesus and earnestly pressed him, saying, he very well deserves you should do him this favour; for he loves our nation, and hath built us a synagogue at his own charge.

My brethren, let not your christian profession be accompanied with partiality. when any one, adorn'd with a gold ring, and a splendid dress, enters into your assembly; and a poor man comes in meanly habited: if you should respectfully say to the suit of fine cloths, sit you there, that's for quality; and to the poor man, stand thou there, or place your self at my feet:read more.
have not you made an arbitrary distinction, don't your judgments flow from a vicious principle?

which the Pharisees observing, why, said they to his disciples, is your master so familiar with publicans and such loose people?

when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?

but the Scribes and Pharisees of that place reproach'd his disciples, and said, why do ye eat and drink with publicans and scandalous people?

Then many of the Publicans, and people of a bad reputation gather'd about Jesus to hear him; at which the Pharisees and Scribes murmured, saying, this man gives access to men of bad character, and eats with them.

the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.

At their departure from Jericho, a great multitude followed him. and there were two blind men sitting by the way-side, who hearing that Jesus was passing by, cried out, "have mercy on us, O Lord, thou son of David." and the people reprimanded them, to make them hold their tongue: but they bawl'd out the more, have mercy on us, O Lord, thou son of David.

At length they came to Jericho, and as he was leaving Jericho, accompanied by his disciples, and a great number of people, a blind man called Bartimeus sat begging in the high-way. when he heard that it was Jesus of Nazareth, he cried out, and said, Jesus, son of David, have pity on me. but many of the company rebuk'd him, in order to silence him. at which he cry'd out with more earnestness, son of David have pity on me.

As they were near Jericho, a blind man happen'd to sit begging by the road, who hearing the noise of a crowd passing by, ask'd what the matter was. they told him, Jesus the Nazarene is passing by.read more.
then he cry'd out, Jesus son of David, have pity on me. those who led the way bid him hold his tongue. but he bawl'd out the louder, son of David have pity on me.

and as he entered into a certain village, there met him ten lepers, who stood at a distance, and cry'd out aloud, Jesus our master, take pity on us.

a certain beggar named Lazarus, was lying at his gate, and tho' cover'd with ulcers, the very dogs came and fawned upon him.

Blessed are they, that are of an humble spirit, for of such is the kingdom of the Messias. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth.read more.
Blessed are they who hunger and thirst after righteousness: for they shall be satisfied.

Then directing himself to his disciples, he said, blessed are ye, that are poor: for the divine kingdom is yours. blessed are ye that hunger now: for ye shall be satisfied. blessed are ye that weep now: for ye shall find matter of mirth.

Then they brought children to him in order to have his blessing: and the disciples rebuked them. but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist. and he laid his hands upon them, and departed thence.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them. which Jesus observing was much displeas'd with them, and said, suffer little children to come unto me, do not hinder them: for of such is the kingdom of God. I declare unto you, he that shall pretend to be admitted into the kingdom of God, and has not the temper of a little child, shall not enter therein.read more.
then he embraced them, and laying his hand upon them, he gave them his blessing.

And as they were presenting children to him, for the imposition of hands, his disciples observing it, rebuk'd those that brought them. but Jesus called the children to him, and said to his disciples, let the children come to me, without any hindrance, for they who belong to the kingdom of God, must be like them. I declare unto you, he that does not come with the disposition of a child shall not enter into the kingdom of God.

Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life? and he said to him, why do you stile me good? there is but one that is good, that is God. but if you would enter into life, keep the commandments. he reply'd, which? Jesus said, "thou shalt do no murder, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,read more.
honour thy father and thy mother: and, thou shalt love thy neighbour as thyself." the young man answer'd, all these things have I practis'd from my youth: what is it that is further required? Jesus said, if thou wilt be perfect, go sell your estate, give the value to the poor, and you shall have treasure in heaven: then come and follow me. but when the young man heard that, he went away dejected: for he had great possessions. then said Jesus to his disciples, I declare unto you, it will be difficult for a rich man to enter into the gospel kingdom. I tell you again, it is easier for a cable to go through the eye of a needle, than for a rich man to enter into the divine kingdom. when his disciples heard this, they were exceedingly amazed, saying, who then can be saved? but Jesus looking at them, said, however impracticable this is to men, all things are possible to God. Then said Peter, but we, who have left every thing to follow thee; what advantage shall we get by it? Jesus reply'd, I declare unto you, that in the new age, when the son of man shall sit in the throne of his glory, ye that have followed me shall likewise sit upon twelve thrones, judging the twelve tribes of Israel. and every one that abandons his family, his brothers, or sisters, or father, or mother, or wife, or children, or lands for my sake, shall receive in that age an hundred times the value, and shall inherit hereafter everlasting life. but many that are first shall be last; and the last shall be first.

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life? Jesus said to him, why do you call me good? there is but one, who is good, that is God. you know the commandments, "do not commit adultery, do not kill, do not steal, do not bear false witness, defraud not, honour your father, and mother."read more.
to which he answered, master, said he, all these precepts have I observed from my youth. then Jesus looking upon him with a favourable eye, said, there is one thing still to be done; go, sell all your estate, and give it to the poor, and you shall have treasure in heaven; then come, take up the cross, and follow me. but he was troubled at this answer, and went away very sorrowful, for he had a great estate. then Jesus looking round about, said to his disciples, how difficult a thing is it for those who have riches to enter into the gospel kingdom! at this expression the disciples were much surpriz'd. but Jesus reassum'd the discourse, and said, how difficult a thing is it for those, who place their trust in riches, to enter into the divine kingdom? it is easier for a cable to pass thro' the eye of a needle, than for such a rich man to enter into the divine kingdom. at this they were more amazed than before, and said to one another, how then can such a man be saved? but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible. Then Peter thus address'd himself to Jesus, you see we have left every thing to follow you. Jesus answered him, I declare unto you, there is not a man who has forsaken his house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, out of love to me and to the gospel, but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life. but they that are first shall be last, and the last shall be first.

Then a person of distinction ask'd him this question, good master, what must I do to inherit eternal life? Jesus replied, why do you call me good? there is but one who is good, that is God. you know the commandments, "do not commit adultery, do not kill, do not steal, do not bear false witness, honour thy father and mother."read more.
all these, said he, have I observ'd from my youth. upon hearing that, Jesus said to him, one thing you have yet to do: sell all you have, and give it to the poor, and you shall have treasure in heaven: then come, and follow me. upon hearing this he was very sad: for he had a large estate. Jesus perceiving him so very dejected, said, how difficult is it for those, who have riches, to enter into the kingdom of God! it is easier for a cable to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. upon which the audience said, who then can be saved? Jesus answer'd, by divine assistance men may do that which would be otherwise impossible. Then said Peter, you see that we have left every thing to follow you. Jesus answer'd, I declare unto you, no one has ever quitted house or parents, or brethren, or wife, or children, upon account of the gospel-dispensation, who shall not receive abundantly more even in this age, and everlasting life in the age to come.

he has cast down princes from their thrones, and exalted those of low degree, the needy he has furnished with plentiful enjoyments, and the rich he has reduced to poverty.

There was a rich man, who used to dress in purple and fine linnen, and pass his days in pomp and luxury. a certain beggar named Lazarus, was lying at his gate, and tho' cover'd with ulcers, the very dogs came and fawned upon him. but he wanted to be fed with the crumbs, that fell from the rich man's table.read more.
at length the beggar died: and was conveyed by the angels to Abraham's bower. the rich man died too, and was buried. and being in the infernal regions of torments, he lift up his eyes, and saw Abraham afar off, and Lazarus in his bower. and he cry'd out, saying, father Abraham, take pity on me, and send Lazarus to dip the tip of his finger in water to cool my tongue; for I am tormented in this flame. but Abraham said, son, remember you had your enjoyments, when you were alive, and Lazarus his misfortunes: but now he has his consolation, and you your torments. besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

for consider, brethren, that not many worldly wise, not many men of power, not many men of birth are among you that are called. but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.read more.
that no man might glory before God;

At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me.

At length, he arrived at Capernaum, where being in his own house, he asked his disciples, what were you disputing about by the way? at which they were silent, for upon the road they had disputed about precedency. then sitting down, he address'd himself to the twelve, saying, he that would be the first, must be the last of all, and the servant of all.read more.
then taking a little child, he set him down before them; and embracing him in his arms, he said to them, whoever receives such a child as this upon my account, receives me; and he that receiveth me, does not so properly receive me, as the commands of him that sent me.

At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.

Then the mother of Zebedee's children, with her two sons, came and threw herself at his feet, desiring a favour of him. and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left. but Jesus answered them, ye know not what ye ask. can ye bear to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? they said to him, we can.read more.
he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto. upon hearing this, the other ten disciples were moved with indignation against the two brothers. but Jesus calling them to him, said, ye know that the princes of the Gentiles exercise arbitrary dominion over them, and they that are great exercise their authority. but it must not be so among you: on the contrary, whoever would rise among you, let him be your minister. and whoever would be chief among you, let him be your servant. as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all.

Then James and John, the sons of Zebedee, came to him, and said, we desire you would grant us what we request. what, said he, would you have me do for you? they replied, when you are in your glory, grant that we may sit, the one on your right hand, and the other on your left.read more.
but Jesus said to them, you know not what you ask. can you drink the cup, that I must drink, and be baptized with the baptism with which I must be baptized? and they said, we can. but Jesus replied, you shall indeed drink of the cup, that I must drink of, and be baptized with the baptism, with which I must be baptized; but to sit on my right hand, or on my left, is not in my power to grant, except to those for whom it was designed. but the other ten, when they heard this, were fill'd with indignation against James and John. So that Jesus called them to him, and said, you know that the rulers of the Gentiles domineer over them, and their great ones treat them in an imperious manner; but it shall not be so among young you: on the contrary, whoever would be great among you, he must be your servant; and whoever would be the chief, he must be the slave of all the rest. for the son of man himself is not come to receive the services of men, but to do them service, and to lay down his life a ransom for many.

Afterwards observing how eager the guests were for the first places, he gave them this instruction: when any one invites you to a wedding, don't put yourself in the highest seat: for fear some person of greater distinction should be a guest, and he that invited you both, should come and bid you give place to him; and you should have the disgrace of taking the lowest seat.read more.
but when you are invited, go place your self last; that he, who invited you, when he comes, may say to you, friend, go up higher: and that will do you honour before all the company at table. for he that exalteth himself, shall be humbled, and he that humbleth himself, shall be exalted.

after he had washed their feet, he took his garment, and setting down again, he said to them, do you comprehend what I have been doing? you call me master, and lord: and you are in the right; for so I am. if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet.read more.
for I have given you example, that you might behave to one another, as I have to you.

Do nothing out of a spirit of contention, or for vain-glory, but modestly look upon others as if they were better than yourselves. let no man consult only his private interest, but let every man consult likewise the interest of others. for the same temper of mind ought to be in you as was in Christ Jesus:

there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.

for the slave that turns christian, is the Lord's freedman: likewise, the freeman that becomes a convert is Christ's servant.

however, the man and the woman are equal with respect to the Lord. for as the woman was taken from the man, so man is born of the woman: and all are from God.

Let him that is poor triumph in the advantages of being a christian. let the rich be humbled by his instability: for he is as transitory as a flower in the field.