Thematic Bible




Thematic Bible



There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.





For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other. We have different gifts based on the grace that was given to us. So if your gift is prophecy, use your gift in proportion to your faith. read more.
If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others. If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.

You know that your bodies belong to the Messiah, don't you? Should I take what belongs to the Messiah and unite them with a prostitute? Certainly not! You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh." But the person who unites himself with the Lord becomes one spirit with him.

The cup of blessing that we bless is our fellowship in the blood of the Messiah, isn't it? The bread that we break is our fellowship in the body of the Messiah, isn't it? Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.

For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it. God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they? Keep on desiring the better gifts. And now I will show you the best way of all.

and the unlimited greatness of his power for us who believe, according to the working of his mighty strength, which he brought about in the Messiah when he raised him from the dead and seated him at his right hand in the heavenly realm. He is far above every ruler, authority, power, dominion, and every name that can be named, not only in the present age, but also in the one to come. read more.
God has put everything under the Messiah's feet and has made him the head of everything for the good of the church, which is his body, the fullness of the one who fills everything in every way.

I, therefore, the prisoner of the Lord, urge you to live in a way that is worthy of the calling to which you have been called, demonstrating all expressions of humility, gentleness, and patience, accepting one another in love. Do your best to maintain the unity of the Spirit by means of the bond of peace. read more.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all. Now to each one of us grace has been given proportionate to the measure of the Messiah's gift. That is why God says, "When he went up to the highest place, he led captives into captivity and gave gifts to people." Now what does this "he went up" mean except that he also had gone down into the lower parts of the earth? The one who went down is the same one who went up above all the heavens so that all things would be fulfilled. And it is he who gifted some to be apostles, others to be prophets, others to be evangelists, and still others to be pastors and teachers, to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah. Then we will no longer be little children, tossed like waves and blown about by every wind of doctrine, by people's trickery, or by clever strategies that would lead us astray. Instead, by speaking the truth in love, we will grow up completely and become one with the head, that is, one with the Messiah, in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.

Wives, submit yourselves to your husbands as to the Lord. For the husband is the head of his wife as the Messiah is the head of the church. It is he who is the Savior of the body. Indeed, just as the church is submissive to the Messiah, so wives must be submissive to their husbands in everything. read more.
Husbands, love your wives as the Messiah loved the church and gave himself for it, so that he might make it holy by cleansing it, washing it with water and the word, and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault. In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church. For we are parts of his body of his flesh and of his bones. "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh." This is a great secret, but I am talking about the Messiah and the church. But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.





"Therefore, let all the people of Israel understand beyond a doubt that God made this Jesus, whom you crucified, both Lord and Messiah!"


Then he told them, "The Son of Man is Lord of the Sabbath."







"Therefore, let all the people of Israel understand beyond a doubt that God made this Jesus, whom you crucified, both Lord and Messiah!"


Then he told them, "The Son of Man is Lord of the Sabbath."






There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.



Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.




so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me. "I have given them the glory that you gave me, so that they may be one, just as we are one. I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.

For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.


For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.

For all of you are God's children through faith in the Messiah Jesus. Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.


For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,

In union with him the whole building is joined together and rises into a holy sanctuary for the Lord.


to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah.










"Therefore, let all the people of Israel understand beyond a doubt that God made this Jesus, whom you crucified, both Lord and Messiah!"


Then he told them, "The Son of Man is Lord of the Sabbath."





There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.





The LORD's curse is on the house of the wicked, but he blesses the dwelling of the righteous. Though God scoffs at scoffers, he gives grace to the humble.

For I am the least of the apostles and not even fit to be called an apostle because I persecuted God's church. But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others not I, of course, but God's grace that was with me.

I have become a servant of this gospel according to the gift of God's grace that was given me by the working of his power. To me, the very least of all the saints, this grace was given so that I might proclaim to the gentiles the immeasurable wealth of the Messiah

I, therefore, the prisoner of the Lord, urge you to live in a way that is worthy of the calling to which you have been called, demonstrating all expressions of humility, gentleness, and patience, accepting one another in love. Do your best to maintain the unity of the Spirit by means of the bond of peace. read more.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all. Now to each one of us grace has been given proportionate to the measure of the Messiah's gift.


There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.

For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit, and there are varieties of ministries, but the same Lord. read more.
There are varieties of results, but it is the same God who produces all the results in everyone. To each person has been given the ability to manifest the Spirit for the common good.


There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.

Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf, but you don't believe, because you don't belong to my sheep. My sheep hear my voice. I know them, and they follow me. read more.
I give them eternal life, they'll never be lost, and no one will snatch them out of my hand. What my Father has given me is more important than anything, and no one can snatch it from the Father's hand.

Jesus answered him, "If anyone loves me, he will keep my word. Then my Father will love him, and we will go to him and make our home within him. The one who doesn't love me doesn't keep my words. The words that you're hearing me say are not mine, but come from the Father who sent me. "I have told you this while I am still with you. read more.
But the Helper, the Holy Spirit, whom the Father will send in my name, will teach you all things and remind you of everything that I have told you. I'm leaving you at peace. I'm giving you my own peace. I'm not giving it to you as the world gives. So don't let your hearts be troubled, and don't be afraid. You have heard me tell you, "I'm going away, but I'm coming back to you.' If you loved me, you would rejoice that I'm going to the Father, because the Father is greater than I am.


I praise you for remembering everything I told you and for holding to the traditions that I passed on to you. Now I want you to realize that the Messiah is the head of every man, and man is the head of the woman, and God is the head of the Messiah.

But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.