222 occurrences

'Faith' in the Bible

"Now then, if you have been acting in good faith and integrity by making a king out of Abimelech, if you have treated Jerubbaal and his household appropriately by acting toward him as he deserved

So if you've acted in good faith and integrity toward Jerubbaal and his household today, then you're welcome to Abimelech, and he's welcome to you"

Meanwhile, Ebed's son Gaal arrived with his relatives and crossed over into Shechem. The "lords" of Shechem put their faith in him.

Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith.

The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. "Listen to me, you inhabitants of Judah and Jerusalem," he said. "Have faith in the LORD your God and you'll be established! Have faith in his prophets and you'll succeed!"

Open your gates, so the righteous nation that safeguards its faith may enter.

"Listen to this, house of Jacob, you who are called by the name of Israel, and who have come forth from Judah's loins; you who swear oaths in the name of the LORD and invoke the God of Israel but not in truth, nor in good faith.

When Jesus heard this, he was amazed and told those who were following him, "I tell all of you with certainty, not even in Israel have I found this kind of faith!

All at once some people brought him a paralyzed man lying on a stretcher. When Jesus saw their faith, he told the paralyzed man, "Be courageous, son! Your sins are forgiven."

Then he touched their eyes and said, "According to your faith, let it be done for you!"

Knowing this, Jesus asked them, "You who have little faith, why are you discussing among yourselves the fact that you don't have any bread?

Jesus answered them, "I tell all of you with certainty, if you have faith and do not doubt, not only will you be able to do what has been done to the fig tree, but you will also say to this mountain, "Be removed and thrown into the sea,' and it will happen.

Jesus told him, "Go. Your faith has made you well." At once the man could see again, and he began to follow Jesus down the road.

When Jesus heard this, he was amazed at him. Turning to the crowd that was following him, he said, "I tell you, not even in Israel have I found this kind of faith!"

But Jesus told the woman, "Your faith has saved you. Go in peace."

Then he asked the disciples, "Where's your faith?" Frightened and amazed, they asked one another, "Who is this man? He commands even the winds and the water, and they obey him!"

Now if that's the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, how much more will he clothe you you who have little faith?

The Lord replied, "If you have faith the size of a mustard seed, you could say to this mulberry tree, "Be uprooted and planted in the sea,' and it would obey you!

Then he told the man, "Get up, and go home! Your faith has made you well."

It is his name that is, by faith in his name that has healed this man whom you see and know. Yes, the faith that comes through Jesus has given him this perfect health in the presence of all of you.

This suggestion pleased the whole group. So they chose Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a gentile convert to Judaism from Antioch.

So the word of God continued to spread, and the number of disciples in Jerusalem continued to grow rapidly. Even a large number of priests became obedient to the faith.

But Elymas the occult practitioner (that is the meaning of his name) continued to oppose them and tried to turn the proconsul away from the faith.

He was listening to Paul as he spoke. Paul watched him closely, and when he saw that he had faith to be healed,

Some days later, Felix arrived with his wife Drusilla, who was Jewish. He sent for Paul and listened to him talk about faith in Jesus the Messiah.

What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith.

since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.

Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.

Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."

Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.

He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.

For if those who were given the Law are the heirs, then faith is useless and the promise is worthless,

Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.

As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.

His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children,

but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.

Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble.

But the righteousness that comes from faith says, "Do not say in your heart, "Who will go up to heaven?' (that is, to bring the Messiah down),

But what does it say? "The message is near you. It is in your mouth and in your heart." This is the message about faith that we are proclaiming:

That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid!

For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.

As for the faith you do have, have it as your own conviction before God. How blessed is the person who has no reason to condemn himself because of what he approves!

but now has been made known through the prophets to all the gentiles, in keeping with the decree of the eternal God to bring them to the obedience that springs from faith

and by which you are also being saved if you hold firmly to the message I proclaimed to you unless, of course, your faith was worthless.

It is not that we are trying to rule over your faith, but rather to work with you for your joy, because you have been standing firm in the faith.

Now since we have the same spirit of faith in keeping with this Scripture: "I believed, and so I spoke," we also believe and therefore speak.

Indeed, the more your faith, speech, knowledge, enthusiasm, and love for us increase, the more we want you to be rich in this work of kindness.

We are not boasting about work done by others that cannot be evaluated. On the contrary, we cherish the hope that your faith may continue to grow and enlarge our sphere of action among you until it overflows.

Keep examining yourselves to see whether you are continuing in the faith. Test yourselves! You know, don't you, that Jesus the Messiah lives in you? Could it be that you are failing the test?

The only thing they kept hearing was this: "The man who used to persecute us is now proclaiming the faith he once tried to destroy!"

But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them."

Reverse Interlinear

Strong's
Root Form
Definition
Usage
יפה 
Yapheh 
Usage: 41

ἐκλύω 
Ekluo 
Usage: 4

H6
אבד 
'abad 
Usage: 184

אזל 
'azal 
gone , fail , gaddest about , to and fro , spent
Usage: 6

אמוּן 
'emuwn 
Usage: 5

אמנה אמוּנה 
'emuwnah 
Usage: 49

אמן 
'aman 
Usage: 108

אמן 
'aman (Aramaic) 
Usage: 3

אמת 
'emeth 
Usage: 127

אפס 
'aphec 
Usage: 5

בּקק 
Baqaq 
Usage: 9

בּרח 
Barach 
Usage: 64

גּעל 
Ga`al 
Usage: 10

דּוה 
Daveh 
Usage: 5

דּוּי 
Davvay 
Usage: 3

דּלל 
Dalal 
Usage: 9

זהב 
Zahab 
Usage: 390

חדל 
Chadal 
Usage: 58

חנן 
Chanan 
Usage: 77

חסר 
Chacer 
Usage: 22

חסר 
Chacer 
Usage: 18

טהר טהור 
Tahowr 
Usage: 95

טוב 
Towb 
Usage: 553

טוּב 
Tuwb 
Usage: 32

יגע 
Yaga` 
Usage: 26

יעף 
Ya`aph 
Usage: 9

יעף 
Ya`@ph 
Usage: 4

יפה 
Yaphah 
Usage: 8

יפה־פיּה 
Y@pheh-phiyah 
Usage: 1

כּהה 
Kahah 
Usage: 8

כּזב 
Kazab 
lie , liar , vain , fail
Usage: 17

כּחשׁ 
Kachash 
Usage: 23

כּלה 
Kalah 
Usage: 207

כּלה 
Kaleh 
Usage: 1

כּלּיון 
Killayown 
Usage: 2

כּרת 
Karath 
Usage: 287

כּשׁל 
Kashal 
Usage: 62

לאה 
La'ah 
Usage: 19

לההּ 
Lahahh 
Usage: 2

לקח 
Leqach 
Usage: 9

מוּג 
Muwg 
Usage: 17

מסס 
Macac 
Usage: 21

מראה 
Mar'eh 
Usage: 104

מרך 
Morek 
Usage: 1

נפל 
Naphal 
Usage: 434

נשׁת 
Nashath 
Usage: 3

עדר 
`adar 
Usage: 11

עוּף 
`uwph 
Usage: 28

עזב 
`azab 
Usage: 28

עזּבון 
`izzabown 
Usage: 7

עטף 
`ataph 
Usage: 16

עיף 
`ayeph 
Usage: 17

עלף 
`alaph 
Usage: 5

עלפּה 
`ulpeh 
Usage: 1

פּגר 
Pagar 
Usage: 2

פּוּג 
Puwg 
Usage: 4

פּוּך 
Puwk 
Usage: 4

רך 
Rak 
Usage: 16

רכך 
Rakak 
Usage: 8

רפה 
Raphah 
feeble , fail , weaken , go , alone , idle , stay , slack , faint , forsake , abated , cease ,
Usage: 46

שׁבת 
Shabath 
Usage: 71

שׁלוּת שׁלוּ 
Shaluw (Aramaic) 
Usage: 3

שׁפּיר 
Shappiyr (Aramaic) 
Usage: 2

שׁקר 
Shaqar 
Usage: 6

תּאר 
To'ar 
Usage: 15

תּמם 
Tamam 
Usage: 63

תּפארת תּפארה 
Tiph'arah 
Usage: 51

ἀνέκλειπτος 
Anekleiptos 
not to fail
Usage: 0

ἄπιστος 
Apistos 
Usage: 17

ἀποψύχω 
Apopsucho 
Usage: 0

ἀστεῖος 
Asteios 
Usage: 2

ἐκκακέω 
Ekkakeo 
faint , be weary
Usage: 6

ἐκλείπω 
Ekleipo 
Usage: 1

ἐκπίπτω 
Ekpipto 
Usage: 11

ἐλπίς 
Elpis 
Usage: 54

ἐπιθυμέω 
Epithumeo 
Usage: 10

ἐπιλείπω 
Epileipo 
Usage: 1

εὐδία 
Eudia 
Usage: 0

εὐλογία 
Eulogia 
Usage: 16

εὐπροσωπέω 
Euprosopeo 
Usage: 1

ΚαλοὶΛιμένες 
Kaloi Limenes 
Usage: 1

κάμνω 
Kamno 
be wearied , sick , faint
Usage: 2

λιμήν 
Limen 
haven , the fair havens
Usage: 2

ὀλιγόπιστος 
Oligopistos 
Usage: 0

πίπτω πέτω 
Pipto 
Usage: 56

πίστις 
Pistis 
Usage: 221

πιστός 
Pistos 
Usage: 51

ὑστερέω 
Hustereo 
lack , be behind , want , come short , be in want , fail , come behind , be destitute ,
Usage: 13

International Standard Version Copyright © 1996-2008 by the ISV Foundation.