Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » To receive gifts for men
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,
Jesus Christ, Ascension Of » Prophecies respecting
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
Body » The body of Christ
I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,
for as in one body we have many members, and all the members have not the same office, so we, the many, one body are in Christ, and members each one of one another. And having gifts, different according to the grace that was given to us; whether prophecy -- 'According to the proportion of faith!' read more.
or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!' or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'
or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!' or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'
Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not! have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.' And he who is joined to the Lord is one spirit;
The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? because one bread, one body, are we the many -- for we all of the one bread do partake.
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ, for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink, for also the body is not one member, but many; read more.
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body? If the whole body were an eye, where the hearing? if the whole hearing, where the smelling? and now, God did set the members each one of them in the body, according as He willed, and if all were one member, where the body? and now, indeed, are many members, and one body; and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.' But much more the members of the body which seem to be more infirm are necessary, and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant, and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, that there may be no division in the body, but that the members may have the same anxiety for one another, and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; and ye are the body of Christ, and members in particular. And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues; are all apostles? are all prophets? are all teachers? are all powers? have all gifts of healings? do all speak with tongues? do all interpret? and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body? If the whole body were an eye, where the hearing? if the whole hearing, where the smelling? and now, God did set the members each one of them in the body, according as He willed, and if all were one member, where the body? and now, indeed, are many members, and one body; and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.' But much more the members of the body which seem to be more infirm are necessary, and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant, and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, that there may be no division in the body, but that the members may have the same anxiety for one another, and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; and ye are the body of Christ, and members in particular. And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues; are all apostles? are all prophets? are all teachers? are all powers? have all gifts of healings? do all speak with tongues? do all interpret? and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might, which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places, far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; read more.
and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,
and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,
Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called, with all lowliness and meekness, with long-suffering, forbearing one another in love, being diligent to keep the unity of the Spirit in the bond of the peace; read more.
one body and one Spirit, according as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in you all, and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' -- and that, he went up, what is it except that he also went down first to the lower parts of the earth? he who went down is the same also who went up far above all the heavens, that He may fill all things -- and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers, unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ, till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ, that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
one body and one Spirit, according as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in you all, and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' -- and that, he went up, what is it except that he also went down first to the lower parts of the earth? he who went down is the same also who went up far above all the heavens, that He may fill all things -- and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers, unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ, till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ, that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. read more.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.
and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.
Captivity » Figurative » captivity led captive,
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
Awake, awake, Deborah; Awake, awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam.
Christ » Appears, after his resurrection » Ascension of
Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.
and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight;
The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;
Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
Christ, the head of the church » Imparts gifts
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
Edification » What Christ provided for the purpose of edification
and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' -- and that, he went up, what is it except that he also went down first to the lower parts of the earth? read more.
he who went down is the same also who went up far above all the heavens, that He may fill all things -- and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers, unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,
he who went down is the same also who went up far above all the heavens, that He may fill all things -- and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers, unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,
the Gifts of God » Spiritual » Are through Christ
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.
and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
Jesus Christ » Where jesus Christ ascended to
Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'
The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;
Then opened he up their understanding to understand the Writings, and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day, and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem: read more.
and ye -- ye are witnesses of these things. And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.' And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them, and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
and ye -- ye are witnesses of these things. And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.' And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them, and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven. 'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,
And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them. And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up, Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth,
and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' -- and that, he went up, what is it except that he also went down first to the lower parts of the earth? read more.
he who went down is the same also who went up far above all the heavens, that He may fill all things --
he who went down is the same also who went up far above all the heavens, that He may fill all things --
also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ, who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.
Jesus Christ » Where jesus Christ descended from
And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time; but I said to you, that ye also have seen me, and ye believe not; all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without, read more.
because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.
because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.
and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven. 'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,
and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' -- and that, he went up, what is it except that he also went down first to the lower parts of the earth? read more.
he who went down is the same also who went up far above all the heavens, that He may fill all things --
he who went down is the same also who went up far above all the heavens, that He may fill all things --
therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.' The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?' and he said to them, 'Ye are from beneath, I am from above; ye are of this world, I am not of this world;
Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth,
Prophecy » Miscellaneous, fulfilled » That purpose fulfilled
wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --
he who went down is the same also who went up far above all the heavens, that He may fill all things --